M’Cheyne Bible Reading Plan
The Locusts
10 The Lord said to Moses, “Go to ·the king of Egypt [L Pharaoh]. I have ·made him and his officers stubborn [L hardened his heart and the hearts of his officers] so I could show them ·my powerful miracles [L these signs of mine]. 2 I also did this so you could ·tell [L recount to] your children and your grandchildren how I ·was hard on [or made sport of] the Egyptians. ·Tell [L Recount to] them about the ·miracles [L signs] I did among them so that all of you will know that I am the Lord.”
3 So Moses and Aaron went to ·the king [L Pharaoh] and told him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to ·be sorry for what you have done [L humble yourself before me]? Let my people go to ·worship [serve] me. 4 If you refuse to let my people go, tomorrow I will bring locusts into your ·country [land]. 5 They will cover the [L surface of the] land so that no one will be able to see the ·ground [land]. They will eat ·anything that was [L the last remains] left from the hailstorm and the leaves from every tree growing in the field. 6 They will fill your ·palaces [L houses] and all your officers’ houses, as well as the houses of all the Egyptians. There will be more locusts than your fathers or ·ancestors [L the fathers of your fathers] have ever seen—more than ·there have been since people began living in Egypt [or the day they came on the earth until now].’” Then Moses turned and walked away from ·the king [L Pharaoh].
7 ·The king’s [L Pharaoh’s] officers asked him, “How long will this man ·make trouble for [L be a snare to] us? Let the ·Israelites [L men] go to ·worship [serve] the Lord their God. Don’t you know [L yet] that Egypt is ·ruined [destroyed]?”
8 So Moses and Aaron were brought back to ·the king [L Pharaoh]. He said to them, “Go and ·worship [serve] the Lord your God. But tell me, just who is going?”
9 Moses answered, “We will go with our young and old people, our sons and daughters, and our flocks and herds, because we are going to ·have a feast [celebrate a festival; or make a pilgrimage] to honor the Lord.”
10 ·The king [L He] said to them, “The Lord will really have to be with you if ever I let you and all of your children leave Egypt. See, you are planning something evil! 11 No! Only the men may go and ·worship [serve] the Lord, which is what you have been asking for.” Then ·the king forced Moses and Aaron out of his palace [L he drove them from the presence of Pharaoh].
12 The Lord told Moses, “·Raise [Extend; Stretch] your hand over the land of Egypt, and the locusts will come. They will ·spread all [L go up] over the land of Egypt and will eat all the ·plants [vegetation] the hail ·did not destroy [L left behind].”
13 So Moses ·raised [extended; stretched] his ·walking stick [staff] over the land of Egypt, and the Lord caused a strong east wind to blow across the land all that day and night, and when morning came, the east wind had brought the locusts. 14 Swarms of locusts ·covered [L went up on] all the land of Egypt and ·settled [rested] ·everywhere [L within all the borders of Egypt]. There were more locusts than ever before or after, 15 and they covered the [L surface of the] whole land so that it was ·black [darkened]. They ate everything that was left after the hail—·every plant [L all the vegetation] in the field and all the fruit on the trees. Nothing green was left on any tree or plant anywhere in Egypt.
16 ·The king [L Pharaoh] quickly called for Moses and Aaron. He said, “I have sinned against the Lord your God and against you. 17 Now forgive my sin this time. ·Pray to [Entreat; Intercede with] the Lord your God, and ask him to ·stop [turn aside] this ·punishment that kills [deadly thing from me].”
18 Moses left ·the king [L Pharaoh] and ·prayed to [entreated; interceded with] the Lord. 19 So the Lord ·changed [turned around; diverted] the wind. He made a very strong wind blow from the west, and it ·blew [L carried and drove] the locusts away into the ·Red [or Reed] Sea [C probably a body of water north of the Gulf of Suez]. Not one locust was left ·anywhere in [L within the borders of] Egypt. 20 But the Lord ·caused the king to be stubborn again [L hardened the heart of Pharaoh], and he did not let the ·Israelites [L sons/T children of Israel] go.
The Darkness
21 Then the Lord told Moses, “·Raise [Stretch; Extend] your hand toward the ·sky [heavens], and darkness will ·cover [L be over] the land of Egypt. It will be so dark ·you will be able to feel it [or you will have to grope around].” 22 Moses ·raised [stretched; extended] his hand toward the ·sky [heavens], and ·total [dense; deep] darkness was everywhere in Egypt for three days. 23 No one could see ·anyone else [L his brother], and no one could go anywhere for three days. But the ·Israelites [L sons/T children of Israel] had light where they lived.
24 Again ·the king of Egypt [L Pharaoh] called for Moses. He said, “All of you may go and ·worship [serve] the Lord. You may take your ·women and children [L children] with you, but you must leave your flocks and herds here.”
25 Moses said, “You must ·let us have animals to use as [L give into our hands] ·sacrifices [offerings] and burnt offerings [Lev. 1], ·because we have to offer them to [L …for] the Lord our God. 26 So we must take our animals with us; not a hoof will be left behind. We have to use some of the animals to ·worship [serve] the Lord our God. We won’t know exactly what we will need to ·worship [serve] the Lord until we get there.”
27 But the Lord ·made the king stubborn again [L hardened the heart of Pharaoh], so he ·refused [was unwilling] to let them go. 28 Then ·he [L Pharaoh] told Moses, “Get ·out of here [L away from me], ·and don’t come again [L watch out that you don’t see my face again]! ·The next time you see me, [L On the day you see my face,] you will die.”
29 Then Moses ·told the king [L said], “I’ll do what you say. I will not ·come to see you [L see your face] again.”
Change Your Hearts
13 At that time some people were there who told Jesus that Pilate [C Pontius Pilate, governor of Judea from ad 26 to 36; see 3:1] had killed some people from Galilee while they were worshiping. He mixed their blood with the blood of the animals they were sacrificing to God. 2 Jesus answered, “Do you think ·this happened to them [L they suffered these things] because they were more sinful than all others from Galilee? 3 No, I tell you. But unless you ·change your hearts and lives [repent], you will [L all] be destroyed as they were! 4 [L Or] What about those eighteen people who died when the tower of Siloam fell on them? Do you think they were ·more sinful [more guilty; greater offenders] than all the others who live in Jerusalem? 5 No, I tell you. But unless you ·change your hearts and lives [repent], you will all be destroyed too!”
The Useless Tree
6 Jesus told this ·story [parable]: “A man had a fig tree planted in his vineyard. He came looking for some fruit on the tree, but he found none. 7 So the man said to his gardener, ‘[L Look,] I have been looking for fruit on this tree for three years, but I never find any. Cut it down. Why should it ·waste the ground [take up space]?’ 8 But the servant answered, ‘·Master [Sir], let the tree have one more year to produce fruit. Let me dig up the dirt around it and put on some ·fertilizer [manure]. 9 If the tree produces fruit next year, good. But if not, you can cut it down.’”
Jesus Heals on the Sabbath
10 Jesus was teaching in one of the synagogues on the Sabbath day. 11 A woman was there who, for eighteen years, had an evil spirit in her that made her ·crippled [disabled]. Her back was always bent; she could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are ·free [released; set free] from your ·sickness [disability].” 13 Jesus ·put [laid] his hands on her, and immediately she was able to stand up straight and began ·praising [giving glory to] God.
14 The synagogue leader was ·angry [indignant] because Jesus healed on the Sabbath day. He said to the people, “There are six days when one has to work. So come to be healed on one of those days, and not on the Sabbath day.”
15 The Lord answered, “You hypocrites! Doesn’t each of you untie your ·work animals [L ox or donkey from the stall] and lead them to drink water on the Sabbath day? 16 This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. ·Surely it is not wrong [L Was it not necessary…?] for her to be freed from ·her sickness [L this bond/imprisonment] on a Sabbath day!” 17 When Jesus said this, all of those who were ·criticizing [opposing] him were ashamed, but the entire crowd rejoiced at all the ·wonderful [glorious] things Jesus was doing.
Stories of Mustard Seed and Yeast(A)
18 Then Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like a mustard seed that a man plants in his garden. The seed grows and becomes a tree, and the ·wild birds [L birds of the sky] build nests in its branches.”
20 Jesus said again, “What can I compare God’s kingdom with? 21 It is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Matt. 13:33].”
The Narrow Door(B)
22 Jesus was teaching in every town and village as he traveled toward Jerusalem. 23 Someone said to Jesus, “Lord, will only a few people be saved?”
Jesus said, 24 “·Try hard [Strive; Exert yourself] to enter through the narrow door, because many people [L I tell you] will try to enter there, but they will not be able. 25 When the owner of the house gets up and closes the door, you ·can [L begin to] stand outside and knock on the door and say, ‘·Sir [Lord], open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ 26 Then you will say, ‘We ate and drank with you, and you taught in the streets of our town.’ 27 But he will say to you, ‘I don’t know you or where you come from. Go away from me, all you who ·do evil [practice unrighteousness; Ps. 6:8]!’ 28 [L There; In that place] You will cry and ·grind [gnash] your teeth [C indicating pain and remorse, or perhaps anger at the master; see Ps. 35:16] when you see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom, but you yourselves thrown outside. 29 People will come from the east, west, north, and south and will ·sit down at the table [L recline; C the posture for a banquet or dinner party] in the kingdom of God [C the messianic banquet, a metaphor for God’s final salvation; Is. 25:6–8]. 30 [Indeed; L Look; T Behold] There are those who are last now who will be first in the future. And there are those who are first now who will be last in the future.”
Jesus Will Die in Jerusalem(C)
31 At that ·time [or very hour] some Pharisees came to Jesus and said, “Go away from here! Herod [C Antipas; see 3:1] wants to kill you!”
32 Jesus said to them, “Go tell that fox Herod, ‘[L Look; T Behold] Today and tomorrow I am ·forcing [driving; casting] demons out and healing people. Then, on the third day, I will ·reach my goal [accomplish my purpose; finish my work; L finish].’ 33 Yet I must be on my way today and tomorrow and the next day. Surely it ·cannot be right [is impossible; is unthinkable] for a prophet to be killed anywhere except in Jerusalem.
34 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you would not let me [Matt. 23:37–39]. 35 ·Now [L Look!; T Behold!] your house is ·left completely empty [left desolate; abandoned; Jer. 22:5]. I tell you, you will not see me until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
28 “There are mines where people dig silver
and places where gold is ·made pure [refined].
2 Iron is taken from the ·ground [dust],
and copper is ·melted out of [poured from the] rocks.
3 ·Miners [L They] ·bring lights [L put an end to darkness]
and ·search deep into the mines [L investigate every limit]
for ore in thick darkness.
4 They ·dig a tunnel [sink a shaft] far from where people live,
·where no one has ever walked [L a place forgotten by human feet];
they work far from people, ·swinging and swaying from ropes [L they sway suspended].
5 ·Food grows on top of the earth [L Bread/Food comes out of the earth],
but below ground things are ·changed [overturned] as if by fire.
6 ·Sapphires [or Lapis lazuli] are found in rocks,
and gold dust is also found there.
7 No ·hawk [bird of prey] knows that path;
the ·falcon [or black kite] has not seen it.
8 Proud animals have not walked there,
and no lions cross over it.
9 ·Miners [L They] ·hit [L put their hands to] the rocks of flint
·and dig away at the bottom of the mountains [upturning the mountains from their root].
10 They cut tunnels through the rock
and see all the ·treasures [precious things] there.
11 They ·search for places where rivers begin [or dam up the sources of the rivers]
and bring things hidden out into the light.
12 “But where can wisdom be found,
and where ·does understanding live [is understanding]?
13 People do not understand ·the value of wisdom [L its price];
it cannot be found ·among those who are alive [L in the land of the living].
14 The ·deep ocean [or Deep] says, ‘It’s not in me;’
the ·sea [or Sea; C the Deep and Sea may represent the forces of chaos] says, ‘It’s not in me.’
15 Wisdom cannot be bought with gold,
and its cost cannot be weighed in silver.
16 Wisdom cannot be bought with ·fine gold [L the gold of Ophir; 22:24]
or with ·valuable [precious] onyx or ·sapphire gems [or lapis lazuli].
17 Gold and ·crystal [or glass] ·are not as valuable as wisdom [L cannot match it],
and you cannot buy it with jewels of gold.
18 Coral and ·jasper [or crystal; C the identification of gems is often uncertain] are not worth talking about,
and the price of wisdom is much greater than ·rubies [or pearls].
19 The ·topaz [or chrysolite] from ·Cush [Ethiopia] cannot compare to wisdom;
it cannot be bought with the purest gold.
20 “So where does wisdom come from,
and where does understanding live?
21 It is hidden from the eyes of every living thing,
[L concealed] even from the birds of ·the air [L the sky; heaven].
22 ·The places of destruction [L Abaddon] and ·death [or Death; C the forces of the underworld] say,
‘We have heard reports about it.’
23 Only God understands the way to wisdom,
and he alone knows ·where it lives [L its place],
24 because he looks to the ·farthest parts [ends] of the earth
and sees everything under ·the sky [or heaven].
25 When God gave ·power [substance; L weight] to the wind
and measured the water,
26 when he made ·rules [or limits] for the rain
and set a path for a thunderstorm to follow,
27 then he looked at ·wisdom [L it] and ·decided its worth [L declared it];
he ·set wisdom up [L established it] and ·tested [or investigated] it.
28 Then he said to humans,
‘The fear of the Lord is wisdom [Prov. 1:7];
to ·stay [or turn] away from evil is understanding [Prov. 3:7].’”
Desire Spiritual Gifts
14 ·You should seek after [Pursue; Make your aim] love, and ·you should truly want to have [eagerly desire; be zealous for] the spiritual gifts, especially the gift of prophecy. 2 ·I will explain why. [L For] Those who ·have the gift of speaking in different languages [or speak with ecstatic utterance; L speak in a tongue; 12:10, 29, 30; 13:1] are not speaking to people; they are speaking to God. No one understands them; they are speaking ·secret things [mysteries] ·through [by; in; with] the Spirit. 3 But those who prophesy are speaking to people ·to give them strength [for edification/upbuilding], encouragement, and ·comfort [consolation]. 4 The ones who speak in different languages are ·helping [edifying; building up] only themselves, but those who prophesy are ·helping [edifying; building up] the whole church. 5 I wish all of you ·had the gift of speaking in different kinds of languages [L spoke in tongues; v. 2], but more, I wish you would prophesy. Those who prophesy are greater than those who ·can only speak in different languages [L speak in tongues; v. 2]—unless someone ·is there who can explain what is said [L interprets (the tongues)] so that the whole church can be ·helped [edified; built up].
6 Brothers and sisters, how will it help you if I come to you speaking in ·different languages [L tongues; v. 2], unless I bring you a ·new truth [revelation] or ·some new knowledge [L knowledge], or prophecy, or teaching? 7 It is the same as with lifeless things that make sounds—like a flute or a harp. If they do not make ·clear [distinct] musical notes, ·you will not [L how will you…?] know what is being played. 8 And in a war, if the trumpet does not give a clear sound, who will prepare for battle? 9 It is the same with you. Unless you speak ·clearly [intelligible words] with your tongue, ·no one can [L how will anyone…?] understand what you are saying. You will be talking into the air! 10 It may be true that there are all kinds of sounds in the world, and none is without meaning. 11 But unless I understand the meaning of what someone says to me, we will be like ·foreigners [barbarians] to each other. 12 It is the same with you. Since you ·eagerly desire [are zealous for] ·spiritual gifts [or manifestations of the Spirit], seek ·most of all to have [to excel in] the gifts that ·help the church grow stronger [build up/edify the church].
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say “Amen” [C from a Hebrew term meaning “it is true”; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
18 I thank God that I speak ·in different kinds of languages [or with ecstatic utterance; L in tongues] more than all of you. 19 But in the church meetings I would rather speak five words ·I understand [L with my mind] in order to teach others than thousands of words ·in a different language [or with ecstatic utterance; L in a tongue].
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
Meetings Should Help the Church
26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.
29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.
As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence], 34 ·women [or wives] should keep quiet in the ·church meetings [churches; assemblies; C the context here may be the evaluation of prophecy (v. 29), rather than general worship (where women presumably could speak; see 11:2–16)]. [L For] They are not allowed to speak, but they must ·yield to this rule [or be in submission; or keep their ordered place] as the law says [C perhaps Gen. 3:16, or a nonbiblical Jewish tradition]. 35 If they want to ·learn something [or ask questions], they should ask their own husbands at home. It is ·shameful [disgraceful; improper] for a woman to speak in ·the church meeting [the assembly; church]. 36 Did ·God’s teaching [the word of God] ·come from [originate with] you? Or are you the only ones to whom it has come? [C Apparently, some women were being disruptive during meetings.]
37 Those who think they are prophets or spiritual persons should ·understand [or acknowledge] that what I am writing to you is the Lord’s command. 38 Those who ignore this will ·be ignored by God [or themselves be ignored].[a]
39 So my brothers and sisters, you should ·truly want [be eager] to prophesy. And do not ·stop people from using the gift of speaking in different kinds of languages [L forbid/hinder speaking in tongues]. 40 But let everything be done in a ·right [proper; fitting] and orderly way.
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