M’Cheyne Bible Reading Plan
37 Jacob lived in the land of his father’s travels, in the land of Canaan. 2 This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father. 3 Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a tunic of many colors. 4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.
5 Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more. 6 He said to them, “Please hear this dream which I have dreamed: 7 for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”
8 His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words. 9 He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.” 10 He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to the earth before you?” 11 His brothers envied him, but his father kept this saying in mind.
12 His brothers went to feed their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”
14 He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem. 15 A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”
16 He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”
17 The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’”
Joseph went after his brothers, and found them in Dothan. 18 They saw him afar off, and before he came near to them, they conspired against him to kill him. 19 They said to one another, “Behold, this dreamer comes. 20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”
21 Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father. 23 When Joseph came to his brothers, they stripped Joseph of his tunic, the tunic of many colors that was on him; 24 and they took him, and threw him into the pit. The pit was empty. There was no water in it.
25 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. 26 Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him. 28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
29 Reuben returned to the pit, and saw that Joseph wasn’t in the pit; and he tore his clothes. 30 He returned to his brothers, and said, “The child is no more; and I, where will I go?” 31 They took Joseph’s tunic, and killed a male goat, and dipped the tunic in the blood. 32 They took the tunic of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, and see if it is your son’s tunic or not.”
33 He recognized it, and said, “It is my son’s tunic. An evil animal has devoured him. Joseph is without doubt torn in pieces.” 34 Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol[a] to my son, mourning.” His father wept for him. 36 The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.
7 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. 2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. 3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far from me.
7 They worship me in vain,
teaching as doctrines the commandments of men.’(A)
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” 9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother;’(B) and, ‘He who speaks evil of father or mother, let him be put to death.’(C) 11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”[a] that is to say, given to God, 12 “then you no longer allow him to do anything for his father or his mother, 13 making void the word of God by your tradition which you have handed down. You do many things like this.”
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand. 15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 If anyone has ears to hear, let him hear!”[b]
17 When he had entered into a house away from the multitude, his disciples asked him about the parable. 18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”[c] 20 He said, “That which proceeds out of the man, that defiles the man. 21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23 All these evil things come from within and defile the man.”
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. 25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. 36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
3 After this Job opened his mouth, and cursed the day of his birth. 2 Job answered:
3 “Let the day perish in which I was born,
the night which said, ‘There is a boy conceived.’
4 Let that day be darkness.
Don’t let God from above seek for it,
neither let the light shine on it.
5 Let darkness and the shadow of death claim it for their own.
Let a cloud dwell on it.
Let all that makes the day black terrify it.
6 As for that night, let thick darkness seize on it.
Let it not rejoice among the days of the year.
Let it not come into the number of the months.
7 Behold, let that night be barren.
Let no joyful voice come therein.
8 Let them curse it who curse the day,
who are ready to rouse up leviathan.
9 Let the stars of its twilight be dark.
Let it look for light, but have none,
neither let it see the eyelids of the morning,
10 because it didn’t shut up the doors of my mother’s womb,
nor did it hide trouble from my eyes.
11 “Why didn’t I die from the womb?
Why didn’t I give up the spirit when my mother bore me?
12 Why did the knees receive me?
Or why the breast, that I should nurse?
13 For now I should have lain down and been quiet.
I should have slept, then I would have been at rest,
14 with kings and counselors of the earth,
who built up waste places for themselves;
15 or with princes who had gold,
who filled their houses with silver;
16 or as a hidden untimely birth I had not been,
as infants who never saw light.
17 There the wicked cease from troubling.
There the weary are at rest.
18 There the prisoners are at ease together.
They don’t hear the voice of the taskmaster.
19 The small and the great are there.
The servant is free from his master.
20 “Why is light given to him who is in misery,
life to the bitter in soul,
21 who long for death, but it doesn’t come;
and dig for it more than for hidden treasures,
22 who rejoice exceedingly,
and are glad, when they can find the grave?
23 Why is light given to a man whose way is hidden,
whom God has hedged in?
24 For my sighing comes before I eat.
My groanings are poured out like water.
25 For the thing which I fear comes on me,
that which I am afraid of comes to me.
26 I am not at ease, neither am I quiet, neither do I have rest;
but trouble comes.”
7 Or don’t you know, brothers[a] (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God. 5 For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death. 6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”(A) 8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 9 I was alive apart from the law once, but when the commandment came, sin revived and I died. 10 The commandment which was for life, this I found to be for death; 11 for sin, finding occasion through the commandment, deceived me, and through it killed me. 12 Therefore the law indeed is holy, and the commandment holy, righteous, and good.
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful. 14 For we know that the law is spiritual, but I am fleshly, sold under sin. 15 For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16 But if what I don’t desire, that I do, I consent to the law that it is good. 17 So now it is no more I that do it, but sin which dwells in me. 18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21 I find then the law that, while I desire to do good, evil is present. 22 For I delight in God’s law after the inward person, 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 What a wretched man I am! Who will deliver me out of the body of this death? 25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
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