M’Cheyne Bible Reading Plan

The healing of the paralytic

2 Jesus went back again to Capernaum, where, after a few days, word got round that he was at home. ² A crowd gathered, so that people couldn’t even get near the door as he was telling them the message.

³ A party arrived: four people carrying a paralyzed man, bringing him to Jesus. ⁴ They couldn’t get through to him because of the crowd, so they opened up the roof above where he was. When they had dug through it, they used ropes to let down the stretcher on which the paralyzed man was lying.

⁵ Jesus saw their faith, and said to the paralyzed man, “Child, your sins are forgiven!”

⁶ “How dare the fellow speak like this?” grumbled some of the legal experts among themselves. ⁷ “It’s blasphemy! Who can forgive sins except God?”

⁸ Jesus knew at once, in his spirit, that thoughts like this were in the air. “Why do your hearts tell you to think that?” he asked. ⁹ “Answer me this,” he went on. “Is it easier to say to this cripple, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your stretcher, and walk’?

¹⁰ “You want to know that the son of man has authority on earth to forgive sins?” He turned to the paralytic. ¹¹ “I tell you,” he said, “Get up, take your stretcher, and go home.” ¹² He got up, picked up the stretcher in a flash, and went out before them all.

Everyone was astonished, and they praised God. “We’ve never seen anything like this!” they said.

The calling of Levi

¹³ Once more Jesus went out beside the sea. All the crowd came to him, and he taught them.

¹⁴ As he went along he saw Levi, son of Alphaeus, sitting at the toll booth. “Follow me!” he said. And he got up and followed him.

¹⁵ That’s how Jesus came to be sitting at home with lots of tax-collectors and sinners. There they were, plenty of them, sitting with Jesus and his disciples; they had become his followers.

¹⁶ When the legal experts from the Pharisees saw him eating with tax-collectors and sinners, they said to his disciples, “Why does he eat with tax-collectors and sinners?”

¹⁷ When Jesus heard it, he said to them, “It’s sick people who need the doctor, not healthy ones. I came to call the bad people, not the good ones.”

Questions about fasting

¹⁸ John’s disciples, and the Pharisees’ disciples, were fasting. People came and said to Jesus, “Look here: John’s disciples are fasting, and so are the Pharisees’ disciples; why aren’t yours?”

¹⁹ “How can the wedding guests fast,” Jesus replied, “if the bridegroom is there with them? As long as they’ve got the bridegroom with them, they can’t fast.

²⁰ “Mind you, the time is coming when the bridegroom will be taken away from them. They’ll fast then all right.

²¹ “No one sews unshrunk cloth onto an old cloak. If they do, the new patch will tear the old cloth, and they’ll end up with a worse hole. ²² Nor does anyone put new wine into old wineskins. If they do, the wine will burst the skins, and they’ll lose the wine and the skins together. New wine needs fresh skins.”

Teachings on the sabbath

²³ One sabbath, Jesus was walking through the cornfields. His disciples made their way along, plucking corn as they went.

²⁴ “Look here,” said the Pharisees to him, “why are they doing something illegal on the sabbath?”

²⁵ “Haven’t you ever read what David did,” replied Jesus, “when he was in difficulties, and he and his men got hungry? ²⁶ He went into God’s house (this was when Abiathar was high priest), and ate the ‘bread of the presence,’ which only the priests were allowed to eat—and he gave it to the people with him.

²⁷ “The sabbath was made for humans,” he said, “not humans for the sabbath; ²⁸ so the son of man is master even of the sabbath.”

God’s coming judgment will be impartial, the same for all

2 So you have no excuse—anyone, whoever you are, who sits in judgment! When you judge someone else, you condemn yourself, because you, who are behaving as a judge, are doing the same things. ² We know that God’s judgment falls, in accordance with the truth, on those who do such things. ³ But if you judge those who do them and yet do them yourself, do you really suppose that you will escape God’s judgment?

⁴ Or do you despise the riches of God’s kindness, forbearance and patience? Don’t you know that God’s kindness is meant to bring you to repentance? ⁵ But by your hard, unrepentant heart you are building up a store of anger for yourself on the day of anger, the day when God’s just judgment will be unveiled— ⁶ the God who will “repay everyone according to their works.”

⁷ When people patiently do what is good, and so pursue the quest for glory and honor and immortality, God will give them the life of the age to come. ⁸ But when people act out of selfish desire, and do not obey the truth, but instead obey injustice, there will be anger and fury. ⁹ There will be trouble and distress for every single person who does what is wicked, the Jew first and also, equally, the Greek— ¹⁰ and there will be glory, honor and peace for everyone who does what is good, the Jew first and also, equally, the Greek. ¹¹ God, you see, shows no partiality.

How God’s impartial judgment will work

¹² Everyone who sinned outside the law, you see, will perish outside the law—and those who sinned from within the law will be judged by means of the law. ¹³ After all, it isn’t those who hear the law who are in the right before God. It’s those who do the law who will be declared to be in the right!

¹⁴ This is how it works out. Gentiles don’t possess the law as their birthright; but whenever they do what the law says, they are a law for themselves, despite not possessing the law. ¹⁵ They show that the work of the law is written on their hearts. Their conscience bears witness as well, and their thoughts will run this way and that, sometimes accusing them and sometimes excusing them, ¹⁶ on the day when (according to the gospel I proclaim) God judges all human secrets through Messiah Jesus.

The claim of the Jew—and its problems

¹⁷ But supposing you call yourself a “Jew.” Supposing you rest your hope in the law. Supposing you celebrate the fact that God is your God, ¹⁸ and that you know what he wants, and that by the law’s instruction you can make appropriate moral distinctions. ¹⁹ Supposing you believe yourself to be a guide to the blind, a light to people in darkness, ²⁰ a teacher of the foolish, an instructor for children—all because, in the law, you possess the outline of knowledge and truth.

²¹ Well then: if you’re going to teach someone else, aren’t you going to teach yourself? If you say people shouldn’t steal, do you steal? ²² If you say people shouldn’t commit adultery, do you commit adultery? If you loathe idols, do you rob temples? ²³ If you boast in the law, do you dishonor God by breaking the law? ²⁴ This is what the Bible says: “Because of you, God’s name is blasphemed among the nations!”

The badge, the name and the meaning

²⁵ Circumcision, you see, has real value for people who keep the law. If, however, you break the law, your circumcision becomes uncircumcision. ²⁶ Meanwhile, if uncircumcised people keep the law’s requirements, their uncircumcision will be regarded as circumcision, won’t it? ²⁷ So people who are by nature uncircumcised, but who fulfill the law, will pass judgment on people like you who possess the letter of the law and circumcision but who break the law.

²⁸ The “Jew” isn’t the person who appears to be one, you see. Nor is “circumcision” what it appears to be, a matter of physical flesh. ²⁹ The “Jew” is the one in secret; and “circumcision” is a matter of the heart, in the spirit rather than the letter. Such a person gets “praise,” not from humans, but from God.