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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Living Bible (TLB)
Version
Genesis 25

25 1-2 Now Abraham married again. Keturah was his new wife, and she bore him several children: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. Jokshan’s two sons were Sheba and Dedan. Dedan’s sons were Asshurim, Letushim, and Leummim. Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah.[a]

Abraham deeded everything he owned to Isaac; however, he gave gifts to the sons of his concubines and sent them off into the east, away from Isaac.

7-8 Then Abraham died, at the ripe old age of 175, 9-10 and his sons Isaac and Ishmael buried him in the cave of Mach-pelah near Mamre, in the field Abraham had purchased from Ephron the son of Zohar, the Hethite, where Sarah, Abraham’s wife, was buried.

11 After Abraham’s death, God poured out rich blessings upon Isaac. (Isaac had now moved south to Beer-lahai-roi in the Negeb.)

12-15 Here is a list, in the order of their births, of the descendants of Ishmael, who was the son of Abraham and Hagar the Egyptian, Sarah’s slave girl: Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, Kedemah. 16 These twelve sons of his became the founders of twelve tribes that bore their names. 17 Ishmael finally died at the age of 137, and joined his ancestors.[b] 18 These descendants of Ishmael were scattered across the country from Havilah to Shur (which is a little way to the northeast of the Egyptian border in the direction of Assyria). And they were constantly at war with one another.

19 This is the story of Isaac’s children: 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram. Rebekah was the sister of Laban. 21 Isaac pleaded with Jehovah to give Rebekah a child, for even after many years of marriage[c] she had no children. Then at last she became pregnant. 22 And it seemed as though children were fighting each other inside her!

“I can’t endure this,” she exclaimed. So she asked the Lord about it.

23 And he told her, “The sons in your womb shall become two rival nations. One will be stronger than the other; and the older shall be a servant of the younger!”

24 And sure enough, she had twins. 25 The first was born so covered with reddish hair that one would think he was wearing a fur coat! So they called him “Esau.”[d] 26 Then the other twin was born with his hand on Esau’s heel! So they called him Jacob (meaning “Grabber”). Isaac was sixty years old when the twins were born.

27 As the boys grew, Esau became a skillful hunter, while Jacob was a quiet sort who liked to stay at home. 28 Isaac’s favorite was Esau, because of the venison he brought home, and Rebekah’s favorite was Jacob.

29 One day Jacob was cooking stew when Esau arrived home exhausted from the hunt.

30 Esau: “Boy, am I starved! Give me a bite of that red stuff there!” (From this came his nickname “Edom,” which means “Red Stuff.”)

31 Jacob: “All right, trade me your birthright for it!”

32 Esau: “When a man is dying of starvation, what good is his birthright?”

33 Jacob: “Well then, vow to God that it is mine!”

And Esau vowed, thereby selling all his eldest-son rights to his younger brother. 34 Then Jacob gave Esau bread, peas, and stew; so he ate and drank and went on about his business, indifferent to the loss of the rights he had thrown away.[e]

Matthew 24

24 As Jesus was leaving the Temple grounds, his disciples came along and wanted to take him on a tour of the various Temple buildings.

But he told them, “All these buildings will be knocked down, with not one stone left on top of another!”

“When will this happen?” the disciples asked him later, as he sat on the slopes of the Mount of Olives. “What events will signal your return and the end of the world?”[a]

Jesus told them, “Don’t let anyone fool you. For many will come claiming to be the Messiah and will lead many astray. When you hear of wars beginning, this does not signal my return; these must come, but the end is not yet. The nations and kingdoms of the earth will rise against each other, and there will be famines and earthquakes in many places. But all this will be only the beginning of the horrors to come.

“Then you will be tortured and killed and hated all over the world because you are mine, 10 and many of you shall fall back into sin and betray and hate each other. 11 And many false prophets will appear and lead many astray. 12 Sin will be rampant everywhere and will cool the love of many. 13 But those enduring to the end shall be saved.

14 “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it, and then, finally, the end will come.

15 “So, when you see the horrible thing[b] (told about by Daniel the prophet) standing in a holy place (Note to the reader: You know what is meant!), 16 then those in Judea must flee into the Judean hills. 17 Those on their porches[c] must not even go inside to pack before they flee. 18 Those in the fields should not return to their homes for their clothes.

19 “And woe to pregnant women and to those with babies in those days. 20 And pray that your flight will not be in winter, or on the Sabbath.[d] 21 For there will be persecution such as the world has never before seen in all its history and will never see again.

22 “In fact, unless those days are shortened, all mankind will perish. But they will be shortened for the sake of God’s chosen people.[e]

23 “Then if anyone tells you, ‘The Messiah has arrived at such and such a place, or has appeared here or there,’ don’t believe it. 24 For false Christs shall arise, and false prophets, and will do wonderful miracles so that if it were possible, even God’s chosen ones[f] would be deceived. 25 See, I have warned you.

26 “So if someone tells you the Messiah has returned and is out in the desert, don’t bother to go and look. Or, that he is hiding at a certain place, don’t believe it! 27 For as the lightning flashes across the sky from east to west, so shall my coming be, when I, the Messiah,[g] return. 28 And wherever the carcass is, there the vultures will gather.

29 “Immediately after the persecution of those days the sun will be darkened, and the moon will not give light, and the stars will seem to fall from the heavens,[h] and the powers overshadowing the earth will be convulsed.

30 “And then at last the signal of my coming[i] will appear in the heavens, and there will be deep mourning all around the earth. And the nations of the world will see me arrive in the clouds of heaven, with power and great glory. 31 And I shall send forth my angels with the sound of a mighty trumpet blast, and they shall gather my chosen ones from the farthest ends of the earth and heaven.[j]

32 “Now learn a lesson from the fig tree. When her branch is tender and the leaves begin to sprout, you know that summer is almost here. 33 Just so, when you see all these things beginning to happen, you can know that my return is near,[k] even at the doors. 34 Then at last this age will come to its close.[l]

35 “Heaven and earth will disappear, but my words remain forever. 36 But no one knows the date and hour when the end will be—not even the angels. No, nor even God’s Son.[m] Only the Father knows.

37-38 “The world will be at ease[n] —banquets and parties and weddings—just as it was in Noah’s time before the sudden coming of the Flood; 39 people wouldn’t believe[o] what was going to happen until the Flood actually arrived and took them all away. So shall my coming be.

40 “Two men will be working together in the fields, and one will be taken, the other left. 41 Two women will be going about their household tasks; one will be taken, the other left.

42 “So be prepared, for you don’t know what day your Lord is coming.

43 “Just as a man can prevent trouble from thieves by keeping watch for them, 44 so you can avoid trouble by always being ready for my unannounced return.

45 “Are you a wise and faithful servant of the Lord? Have I given you the task of managing my household, to feed my children day by day? 46 Blessings on you if I return and find you faithfully doing your work. 47 I will put such faithful ones in charge of everything I own!

48 “But if you are evil and say to yourself, ‘My Lord won’t be coming for a while,’ 49 and begin oppressing your fellow servants, partying and getting drunk, 50 your Lord will arrive unannounced and unexpected, 51 and severely whip you and send you off to the judgment of the hypocrites; there will be weeping and gnashing of teeth.

Esther 1

1-3 It was the third year of the reign of King Ahasuerus, emperor of vast Media-Persia, with its 127 provinces stretching from India to Ethiopia. This was the year of the great celebration at Shushan Palace, to which the emperor invited all his governors, aides, and army officers, bringing them in from every part of Media-Persia for the occasion. The celebration lasted six months, a tremendous display of the wealth and glory of his empire.

When it was all over, the king gave a special party for the palace servants and officials—janitors and cabinet officials alike—for seven days of revelry, held in the courtyard of the palace garden. The decorations were green, white, and blue, fastened with purple ribbons[a] tied to silver rings imbedded in marble pillars. Gold and silver benches stood on pavements of black, red, white, and yellow marble. Drinks were served in gold goblets of many designs, and there was an abundance of royal wine, for the king was feeling very generous. The only restriction on the drinking was that no one should be compelled to take more than he wanted, but those who wished could have as much as they pleased. For the king had instructed his officers to let everyone decide this matter for himself.

Queen Vashti gave a party for the women of the palace at the same time.

10 On the final day when the king was feeling high, half drunk from wine, he told the seven eunuchs who were his personal aides—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— 11 to bring Queen Vashti to him with the royal crown upon her head so that all the men could gaze upon her beauty—for she was a very beautiful woman. 12 But when they conveyed the emperor’s order to Queen Vashti, she refused to come. The king was furious 13-15 but first consulted his lawyers, for he did nothing without their advice. They were men of wisdom who knew the temper of the times as well as Persian law and justice, and the king trusted their judgment. These men were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan—seven high officials of Media-Persia. They were his personal friends as well as being the chief officers of the government.

“What shall we do about this situation?” he asked them. “What penalty does the law provide for a queen who refuses to obey the king’s orders, properly sent through his aides?”

16 Memucan answered for the others, “Queen Vashti has wronged not only the king but every official and citizen of your empire. 17 For women everywhere will begin to disobey their husbands when they learn what Queen Vashti has done. 18 And before this day is out, the wife of every one of us officials throughout your empire will hear what the queen did and will start talking to us husbands the same way, and there will be contempt and anger throughout your realm. 19 We suggest that, subject to your agreement, you issue a royal edict, a law of the Medes and Persians that can never be changed, that Queen Vashti be forever banished from your presence and that you choose another queen more worthy than she. 20 When this decree is published throughout your great kingdom, husbands everywhere, whatever their rank, will be respected by their wives!”

21 The king and all his aides thought this made good sense, so he followed Memucan’s counsel 22 and sent letters to all of his provinces, in all the local languages, stressing that every man should rule his home and should assert his authority.

Acts 24

24 Five days later Ananias the High Priest arrived with some of the Jewish leaders[a] and the lawyer Tertullus, to make their accusations against Paul. When Tertullus was called forward, he laid charges against Paul in the following address to the governor:

“Your Excellency, you have given quietness and peace to us Jews and have greatly reduced the discrimination against us. And for this we are very, very grateful to you. But lest I bore you, kindly give me your attention for only a moment as I briefly outline our case against this man. For we have found him to be a troublemaker, a man who is constantly inciting the Jews throughout the entire world to riots and rebellions against the Roman government. He is a ringleader of the sect known as the Nazarenes. Moreover, he was trying to defile the Temple when we arrested him.

“We would have given him what he justly deserves, but Lysias, the commander of the garrison, came and took him violently away from us, demanding that he be tried by Roman law. You can find out the truth of our accusations by examining him yourself.”

Then all the other Jews chimed in, declaring that everything Tertullus said was true.

10 Now it was Paul’s turn. The governor motioned for him to rise and speak.

Paul began: “I know, sir, that you have been a judge of Jewish affairs for many years, and this gives me confidence as I make my defense. 11 You can quickly discover that it was no more than twelve days ago that I arrived in Jerusalem to worship at the Temple, 12 and you will discover that I have never incited a riot in any synagogue or on the streets of any city; 13 and these men certainly cannot prove the things they accuse me of doing.

14 “But one thing I do confess, that I believe in the way of salvation, which they refer to as a sect; I follow that system of serving the God of our ancestors; I firmly believe in the Jewish law and everything written in the books of prophecy; 15 and I believe, just as these men do, that there will be a resurrection of both the righteous and ungodly. 16 Because of this, I try with all my strength to always maintain a clear conscience before God and man.

17 “After several years away, I returned to Jerusalem with money to aid the Jews and to offer a sacrifice to God. 18 My accusers saw me in the Temple as I was presenting my thank offering.[b] I had shaved my head as their laws required, and there was no crowd around me, and no rioting! But some Jews from Turkey were there 19 (who ought to be here if they have anything against me)— 20 but look! Ask these men right here what wrongdoing their Council found in me, 21 except that I said one thing I shouldn’t[c] when I shouted out, ‘I am here before the Council to defend myself for believing that the dead will rise again!’”

22 Felix, who knew Christians didn’t go around starting riots,[d] told the Jews to wait for the arrival of Lysias, the garrison commander, and then he would decide the case. 23 He ordered Paul to prison but instructed the guards to treat him gently and not to forbid any of his friends from visiting him or bringing him gifts to make his stay more comfortable.

24 A few days later Felix came with Drusilla, his legal wife,[e] a Jewess. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 And as he reasoned with them about righteousness and self-control and the judgment to come, Felix was terrified.

“Go away for now,” he replied, “and when I have a more convenient time, I’ll call for you again.”

26 He also hoped that Paul would bribe him, so he sent for him from time to time and talked with him. 27 Two years went by in this way; then Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jews, he left Paul in chains.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.