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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Ruth 1

Chapter 1

Naomi in Moab. Once back in the time of the judges[a] there was a famine in the land; so a man from Bethlehem of Judah left home with his wife and two sons to reside on the plateau of Moab. The man was named Elimelech, his wife Naomi, and his sons Mahlon and Chilion; they were Ephrathites from Bethlehem of Judah. Some time after their arrival on the plateau of Moab, Elimelech, the husband of Naomi, died, and she was left with her two sons. They married Moabite women, one named Orpah, the other Ruth. When they had lived there about ten years, both Mahlon and Chilion died also, and the woman was left with neither her two boys[b] nor her husband.

She and her daughters-in-law then prepared to go back from the plateau of Moab because word had reached her there that the Lord had seen to his people’s needs[c] and given them food. She and her two daughters-in-law left the place where they had been living. On the road back to the land of Judah, Naomi said to her daughters-in-law, “Go back, each of you to your mother’s house.[d] May the Lord show you the same kindness as you have shown to the deceased and to me. (A)May the Lord guide each of you to find a husband and a home in which you will be at rest.” She kissed them good-bye, but they wept aloud, 10 crying, “No! We will go back with you, to your people.” 11 Naomi replied, “Go back, my daughters. Why come with me? Have I other sons in my womb who could become your husbands?[e] 12 Go, my daughters, for I am too old to marry again. Even if I had any such hope, or if tonight I had a husband and were to bear sons, 13 would you wait for them and deprive yourselves of husbands until those sons grew up? No, my daughters, my lot is too bitter for you, because the Lord has extended his hand against me.” 14 Again they wept aloud; then Orpah kissed her mother-in-law good-bye, but Ruth clung to her.

15 “See now,” she said, “your sister-in-law has gone back to her people and her god. Go back after your sister-in-law!” 16 [f]But Ruth said, “Do not press me to go back and abandon you!

Wherever you go I will go,
    wherever you lodge I will lodge.
Your people shall be my people
    and your God, my God.
17 Where you die I will die,
    and there be buried.

May the Lord do thus to me, and more, if even death separates me from you!” 18 Naomi then ceased to urge her, for she saw she was determined to go with her.

The Return to Bethlehem. 19 So they went on together until they reached Bethlehem. On their arrival there, the whole town was excited about them, and the women asked: “Can this be Naomi?” 20 (B)But she said to them, “Do not call me Naomi [‘Sweet’]. Call me Mara [‘Bitter’], for the Almighty has made my life very bitter. 21 [g](C)I went away full, but the Lord has brought me back empty. Why should you call me ‘Sweet,’ since the Lord has brought me to trial, and the Almighty has pronounced evil sentence on me.” 22 Thus it was that Naomi came back with her Moabite daughter-in-law Ruth, who accompanied her back from the plateau of Moab. They arrived in Bethlehem at the beginning of the barley harvest.[h]

Acts 26

Chapter 26

King Agrippa Hears Paul. Then Agrippa said to Paul, “You may now speak on your own behalf.” So Paul stretched out his hand and began his defense. [a]“I count myself fortunate, King Agrippa, that I am to defend myself before you today against all the charges made against me by the Jews, especially since you are an expert in all the Jewish customs and controversies. And therefore I beg you to listen patiently. My manner of living from my youth, a life spent from the beginning among my people[b] and in Jerusalem, all [the] Jews know. (A)They have known about me from the start, if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. (B)But now I am standing trial because of my hope in the promise made by God to our ancestors. Our twelve tribes hope to attain to that promise as they fervently worship God day and night; and on account of this hope I am accused by Jews, O king. Why is it thought unbelievable among you that God raises the dead? (C)I myself once thought that I had to do many things against the name of Jesus the Nazorean, 10 and I did so in Jerusalem. I imprisoned many of the holy ones with the authorization I received from the chief priests, and when they were to be put to death I cast my vote against them.(D) 11 Many times, in synagogue after synagogue, I punished them in an attempt to force them to blaspheme; I was so enraged against them that I pursued them even to foreign cities.

12 “On one such occasion I was traveling to Damascus with the authorization and commission of the chief priests. 13 (E)At midday, along the way, O king, I saw a light from the sky, brighter than the sun, shining around me and my traveling companions.(F) 14 We all fell to the ground and I heard a voice saying to me in Hebrew, ‘Saul, Saul, why are you persecuting me?(G) It is hard for you to kick against the goad.’[c] 15 And I said, ‘Who are you, sir?’ And the Lord replied, ‘I am Jesus whom you are persecuting.(H) 16 Get up now, and stand on your feet.(I) I have appeared to you for this purpose, to appoint you as a servant and witness of what you have seen [of me] and what you will be shown.[d] 17 I shall deliver you from this people and from the Gentiles to whom I send you,(J) 18 to open their eyes[e] that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those who have been consecrated by faith in me.’(K)

19 “And so, King Agrippa, I was not disobedient to the heavenly vision. 20 On the contrary, first to those in Damascus and in Jerusalem and throughout the whole country of Judea, and then to the Gentiles, I preached the need to repent and turn to God, and to do works giving evidence of repentance. 21 (L)That is why the Jews seized me [when I was] in the temple and tried to kill me. 22 (M)But I have enjoyed God’s help to this very day, and so I stand here testifying to small and great alike, saying nothing different from what the prophets and Moses foretold,[f] 23 that the Messiah must suffer[g] and that, as the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”(N)

Reactions to Paul’s Speech. 24 While Paul was so speaking in his defense, Festus said in a loud voice, “You are mad, Paul; much learning is driving you mad.” 25 But Paul replied, “I am not mad, most excellent Festus; I am speaking words of truth and reason. 26 The king knows about these matters and to him I speak boldly, for I cannot believe that [any] of this has escaped his notice; this was not done in a corner.[h] 27 King Agrippa, do you believe the prophets?[i] I know you believe.” 28 Then Agrippa said to Paul, “You will soon persuade me to play the Christian.” 29 Paul replied, “I would pray to God that sooner or later not only you but all who listen to me today might become as I am except for these chains.”

30 Then the king rose, and with him the governor and Bernice and the others who sat with them. 31 [j]And after they had withdrawn they said to one another, “This man is doing nothing [at all] that deserves death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”(O)

Jeremiah 36

VII. Jeremiah and the Fall of Jerusalem

Chapter 36

Baruch, the Scribe of Jeremiah. In the fourth year of Jehoiakim, son of Josiah, king of Judah, this word came to Jeremiah from the Lord: Take a scroll and write on it all the words I have spoken to you about Israel, Judah, and all the nations, from the day I first spoke to you, from the days of Josiah, until today. Perhaps, if the house of Judah hears all the evil I have in mind to do to them, so that all of them turn from their evil way, then I can forgive their wickedness and their sin.(A) So Jeremiah called Baruch, son of Neriah, and he wrote down on a scroll what Jeremiah said, all the words which the Lord had spoken to him. Then Jeremiah commanded Baruch: “I cannot enter the house of the Lord; I am barred[a] from it. So you yourself must go. On a fast day in the hearing of the people in the Lord’s house, read the words of the Lord from the scroll you wrote at my dictation; read them also to all the people of Judah who come up from their cities. Perhaps they will present their supplication before the Lord and will all turn back from their evil way; for great is the anger and wrath with which the Lord has threatened this people.”(B)

Baruch, son of Neriah, did everything Jeremiah the prophet commanded; from the scroll he read the Lord’s words in the Lord’s house. In the ninth month, in the fifth year of Jehoiakim, son of Josiah, king of Judah, all the people of Jerusalem and all those who came from Judah’s cities to Jerusalem proclaimed a fast before the Lord. 10 So Baruch read the words of Jeremiah from the scroll in the room of Gemariah,[b] son of the scribe Shaphan, in the upper court of the Lord’s house, at the entrance of the New Temple Gate, in the hearing of all the people.

11 Now Micaiah, son of Gemariah, son of Shaphan, heard all the words of the Lord read from the scroll. 12 So he went down to the house of the king, into the scribe’s chamber,[c] where the princes were meeting in session: Elishama, the scribe; Delaiah, son of Shemaiah; Elnathan, son of Achbor; Gemariah, son of Shaphan; Zedekiah, son of Hananiah; and the other princes. 13 Micaiah reported to them all that he had heard Baruch read from his scroll in the hearing of the people. 14 The princes immediately sent Jehudi, son of Nethaniah, son of Shelemiah, son of Cushi, to Baruch with the order: “The scroll you read in the hearing of the people—bring it with you and come.” Scroll in hand, Baruch, son of Neriah, went to them. 15 “Sit down,” they said to him, “and read it in our hearing.” Baruch read it in their hearing, 16 and when they had heard all its words, they turned to each other in alarm and said to Baruch, “We have to tell the king all these things.” 17 Then they asked Baruch: “Tell us, please, how did you come to write down all these words? Was it at his dictation?” 18 “Yes, he would dictate all these words to me,” Baruch answered them, “while I wrote them down with ink in the scroll.” 19 The princes said to Baruch, “Go into hiding, you and Jeremiah; do not let anyone know where you are.”

20 They went in to the king, into the courtyard; they had deposited the scroll in the room of Elishama the scribe. When they told the king everything that had happened, 21 the king sent Jehudi to get the scroll. Jehudi brought it from the room of Elishama the scribe, and read it to the king and to all the princes who were attending the king. 22 Now the king was sitting in his winter house, since it was the ninth month, and a fire was burning in the brazier before him. 23 Each time Jehudi finished reading three or four columns, he would cut off the piece with a scribe’s knife[d] and throw it into the fire in the brazier, until the entire scroll was consumed in the fire in the brazier. 24 As they were listening to all these words the king and all his officials did not become alarmed, nor did they tear their garments. 25 And though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 He commanded Jerahmeel, a royal prince, and Seraiah, son of Azriel, and Shelemiah, son of Abdeel, to arrest Baruch, the scribe, and Jeremiah the prophet. But the Lord had hidden them away.

27 The word of the Lord came to Jeremiah, after the king burned the scroll and the words Jeremiah had dictated to Baruch: 28 Take another scroll, and write on it all the words in the first scroll, which Jehoiakim, king of Judah, burned. 29 And against Jehoiakim, king of Judah, say this: Thus says the Lord: You are the one who burned that scroll, saying, “Why did you write on it: Babylon’s king shall surely come and ravage this land, emptying it of every living thing”? 30 The Lord now says of Jehoiakim, king of Judah:(C) No descendant of his shall sit on David’s throne; his corpse shall be thrown out, exposed to heat by day, frost by night.[e] 31 I will punish him and his descendants and his officials for their wickedness; upon them, the inhabitants of Jerusalem, and the people of Judah I will bring all the evil threats to which they did not listen.

32 Then Jeremiah took another scroll and gave it to his scribe, Baruch, son of Neriah, who wrote on it at Jeremiah’s dictation all the words contained in the scroll which Jehoiakim, king of Judah, had burned in the fire, adding many words like them.

Jeremiah 45

Chapter 45

A Message to Baruch.[a] The word that Jeremiah the prophet spoke to Baruch, son of Neriah, when he wrote on a scroll words from Jeremiah’s own mouth in the fourth year of Jehoiakim, son of Josiah, king of Judah:(A) Thus says the Lord, God of Israel, to you, Baruch. You said, “Woe is me! the Lord has added grief to my pain.(B) I have worn myself out with groaning; rest eludes me.” You must say this to him. Thus says the Lord: What I have built, I am tearing down; what I have planted, I am uprooting: all this land.(C) And you, do you seek great things for yourself? Do not seek them! I am bringing evil on all flesh—oracle of the Lord—but I will grant you your life as spoils of war, wherever you may go.(D)

Psalm 9

Psalm 9[a]

Thanksgiving for Victory and Prayer for Justice

For the leader; according to Muth Labben.[b] A psalm of David.

I

I will praise you, Lord, with all my heart;
    I will declare all your wondrous deeds.
I will delight and rejoice in you;
    I will sing hymns to your name, Most High.
When my enemies turn back,
    they stumble and perish before you.

II

For you upheld my right and my cause,
    seated on your throne, judging justly.
You rebuked the nations, you destroyed the wicked;
    their name you blotted out for all time.(A)
The enemies have been ruined forever;
    you destroyed their cities;
    their memory has perished.

III

The Lord rules forever,
    has set up his throne for judgment.
It is he who judges the world with justice,(B)
    who judges the peoples with fairness.
10 The Lord is a stronghold for the oppressed,
    a stronghold in times of trouble.(C)
11 Those who know your name trust in you;
    you never forsake those who seek you, Lord.

IV

12 Sing hymns to the Lord enthroned on Zion;
    proclaim his deeds among the nations!
13 For the avenger of bloodshed remembers,
    does not forget the cry of the afflicted.(D)

V

14 Be gracious to me, Lord;
    see how my foes afflict me!
    You alone can raise me from the gates of death.(E)
15 Then I will declare all your praises,
    sing joyously of your salvation
    in the gates of daughter Zion.[c]

VI

16 The nations fall into the pit they dig;
    in the snare they hide, their own foot is caught.
17 [d]The Lord is revealed in making judgments:
    by the deeds they do the wicked are trapped.(F)
Higgaion. Selah

VII

18 To Sheol the wicked will depart,
    all the nations that forget God.
19 For the needy will never be forgotten,
    nor will the hope of the afflicted ever fade.(G)
20 Arise, Lord, let no mortal prevail;
    let the nations be judged in your presence.
21 Strike them with terror, Lord;
    show the nations they are only human.
Selah

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.