M’Cheyne Bible Reading Plan
3 There was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.
2 Sons were born to David in Hebron: his firstborn was Amnon, by Ahinoam the Jezreelitess;
3 His second, Chileab, by Abigail widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;
4 The fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital;
5 And the sixth, Ithream, by Eglah, David’s wife. These were born to David in Hebron.
6 While there was war between the houses of Saul and David, Abner was making himself strong in the house of Saul.
7 Now Saul had a concubine whose name was Rizpah daughter of Aiah. And Ish-bosheth said to Abner, Why have you gone in to my father’s concubine?
8 Then Abner was very angry at the words of Ish-bosheth and said, Am I a dog’s head [despicable and hostile] against Judah? This day I keep showing kindness and loyalty to the house of Saul your father, to his brothers, and his friends, and have not delivered you into the hands of David; and yet you charge me today with a fault concerning this woman!
9 May God do so to Abner, and more also, if I do not do for David what the Lord has sworn to him,
10 To transfer the kingdom from the house of Saul and set the throne of David over Israel and Judah from Dan to Beersheba.
11 And Ish-bosheth could not answer Abner a word, because he feared him.
12 And Abner sent messengers to David where he was [at Hebron], saying, Whose is the land? Make your league with me, and my hand shall be with you to bring all Israel over to you.
13 And David said, Good. I will make a league with you. But I require one thing of you: that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.
14 And David sent messengers to Ish-bosheth, Saul’s son, saying, Give me my wife Michal, whom I betrothed for a hundred foreskins of the Philistines.
15 And Ish-bosheth sent and took her from her [second] husband, from Paltiel son of Laish [to whom Saul had given her].
16 But her husband went with her, weeping behind her all the way to Bahurim. Then Abner said to him, Go back. And he did so.
17 Abner talked with the seniors of Israel, saying, In times past you sought to make David king over you.
18 Now then, do it! For the Lord has spoken of David, saying, By the hand of My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.(A)
19 Abner also spoke to [the men of] Benjamin. Then [he] went to Hebron to tell David all that seemed good to Israel and the whole house of Benjamin to do.
20 So Abner came to David at Hebron, and twenty men along with him. And David made Abner and the men with him a feast.
21 Abner said to David, I will go and gather all Israel to my lord the king, that they may make a league with you, and that you may reign over all that your heart desires. So David sent Abner away in peace.
22 Then the servants of David came with Joab from pursuing a troop and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace.
23 When Joab and all the army with him had come, it was told to Joab, Abner son of Ner came to the king, and he has sent him away, and he is gone in peace.
24 Then Joab came to the king and said, What have you done? Behold, Abner came to you. Why is it you have sent him away and he is quite gone?
25 You know that Abner son of Ner came to deceive you and to know your going out and coming in and all you are doing.
26 When Joab came from seeing David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it.
27 And when Abner returned to Hebron, Joab took him aside to the center of the gate to speak to him privately, and there he smote Abner in the abdomen, so that he died to avenge the blood of Asahel, Joab’s brother.
28 When David heard of it, he said, I and my kingdom are guiltless before the Lord forever of the blood of Abner son of Ner.
29 Let it fall on the head of Joab and on all his father’s house; and let the house of Joab never be without one who has a discharge or is a leper or walks with a crutch or is a distaff holder [unfit for war] or who falls by the sword or lacks food!
30 So Joab and Abishai his brother slew Abner because he had slain their brother Asahel at Gibeon in the battle.
31 And David said to Joab and to all the people with him, Rend your clothes, gird yourselves with sackcloth, and mourn before Abner. And King David followed the bier.
32 They buried Abner in Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept.
33 And the king lamented over Abner and said, Should Abner die as a fool dies?
34 Your hands were not bound or your feet put into fetters; as a man falls before wicked men, so you fell. And all the people wept again over him.
35 All the people came to urge David to eat food while it was yet day; but David took an oath, saying, May God do so to me, and more also, if I taste bread or anything else, till the sun is down.
36 And all the people took notice of it, and it pleased them, as whatever the king did pleased all the people.
37 For all the people and all Israel understood that day that it was not the king’s will to slay Abner son of Ner.
38 King David said to his servants, Do you not know that a prince and a great man has fallen this day in Israel?
39 And I am this day weak, though anointed [but not crowned] king; these sons of Zeruiah are too hard for me. May the Lord repay the evildoer according to his wickedness!
14 Eagerly pursue and seek to acquire [this] love [make it your aim, your great quest]; and earnestly desire and cultivate the spiritual endowments (gifts), especially that you may prophesy ([a]interpret the divine will and purpose in inspired preaching and teaching).
2 For one who speaks in an [unknown] tongue speaks not to men but to God, for no one understands or catches his meaning, because in the [Holy] Spirit he utters secret truths and hidden things [not obvious to the understanding].
3 But [on the other hand], the one who prophesies [who [b]interprets the divine will and purpose in inspired preaching and teaching] speaks to men for their upbuilding and constructive spiritual progress and encouragement and consolation.
4 He who speaks in a [strange] tongue edifies and improves himself, but he who prophesies [[c]interpreting the divine will and purpose and teaching with inspiration] edifies and improves the church and promotes growth [in Christian wisdom, piety, holiness, and happiness].
5 Now I wish that you might all speak in [unknown] tongues, but more especially [I want you] to prophesy (to be inspired to preach and interpret the divine will and purpose). He who prophesies [who is inspired to preach and teach] is greater (more useful and more important) than he who speaks in [unknown] tongues, unless he should interpret [what he says], so that the church may be edified and receive good [from it].
6 Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God’s will to man) in knowledge or in prophecy or in instruction?
7 If even inanimate musical instruments, such as the flute or the harp, do not give distinct notes, how will anyone [listening] know or understand what is played?
8 And if the war bugle gives an uncertain (indistinct) call, who will prepare for battle?
9 Just so it is with you; if you in the [unknown] tongue speak words that are not intelligible, how will anyone understand what you are saying? For you will be talking into empty space!
10 There are, I suppose, all these many [to us unknown] tongues in the world [somewhere], and none is destitute of [its own power of] expression and meaning.
11 But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me.
12 So it is with yourselves; since you are so eager and ambitious to possess spiritual endowments and manifestations of the [Holy] Spirit, [concentrate on] striving to excel and to abound [in them] in ways that will build up the church.
13 Therefore, the person who speaks in an [unknown] tongue should pray [for the power] to interpret and explain what he says.
14 For if I pray in an [unknown] tongue, my spirit [by the [d]Holy Spirit within me] prays, but my mind is unproductive [it bears no fruit and helps nobody].
15 Then what am I to do? I will pray with my spirit [by the [e]Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also.
16 Otherwise, if you bless and render thanks with [your] spirit [[f]thoroughly aroused by the Holy Spirit], how can anyone in the position of an outsider or he who is not gifted with [interpreting of unknown] tongues, say the Amen to your thanksgiving, since he does not know what you are saying?(A)
17 To be sure, you may give thanks well (nobly), but the bystander is not edified [it does him no good].
18 I thank God that I speak in [strange] tongues (languages) more than any of you or all of you put together;
19 Nevertheless, in public worship, I would rather say five words with my understanding and intelligently in order to instruct others, than ten thousand words in a [strange] tongue (language).
20 Brethren, do not be children [immature] in your thinking; continue to be babes in [matters of] evil, but in your minds be mature [men].
21 It is written in the Law, By men of strange languages and by the lips of foreigners will I speak to this people, and not even then will they listen to Me, says the Lord.(B)
22 Thus [unknown] tongues are meant for a [supernatural] sign, not for believers but for unbelievers [on the point of believing], while prophecy (inspired preaching and teaching, interpreting the divine will and purpose) is not for unbelievers [on the point of believing] but for believers.
23 Therefore, if the whole church assembles and all of you speak in [unknown] tongues, and the ungifted and uninitiated or unbelievers come in, will they not say that you are demented?
24 But if all prophesy [giving inspired testimony and interpreting the divine will and purpose] and an unbeliever or untaught outsider comes in, he is told of his sin and reproved and convicted and convinced by all, and his defects and needs are examined (estimated, determined) and he is called to account by all,
25 The secrets of his heart are laid bare; and so, falling on [his] face, he will worship God, declaring that God is among you in very truth.
26 What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.
27 If some speak in a [strange] tongue, let the number be limited to two or at the most three, and each one [taking his] turn, and let one interpret and explain [what is said].
28 But if there is no one to do the interpreting, let each of them keep still in church and talk to himself and to God.
29 So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said.
30 But if an inspired revelation comes to another who is sitting by, then let the first one be silent.
31 For in this way you can give testimony [prophesying and thus interpreting the divine will and purpose] one by one, so that all may be instructed and all may be stimulated and encouraged;
32 For the spirits of the prophets (the speakers in tongues) are under the speaker’s control [and subject to being silenced as may be necessary],
33 For He [Who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God’s people),
34 The women should keep quiet in the churches, for they are not authorized to speak, but should take a secondary and subordinate place, just as the Law also says.(C)
35 But if there is anything they want to learn, they should ask their own husbands at home, for it is disgraceful for a woman to talk in church [[g]for her to usurp and exercise authority over men in the church].
36 What! Did the word of the Lord originate with you [Corinthians], or has it reached only you?
37 If anyone thinks and claims that he is a prophet [filled with and governed by the Holy Spirit of God and inspired to interpret the divine will and purpose in preaching or teaching] or has any other spiritual endowment, let him understand (recognize and acknowledge) that what I am writing to you is a command of the Lord.
38 But if anyone disregards or does not recognize [[h]that it is a command of the Lord], he is disregarded and not recognized [he is [i]one whom God knows not].
39 So [to conclude], my brethren, earnestly desire and set your hearts on prophesying (on being inspired to preach and teach and to interpret God’s will and purpose), and do not forbid or hinder speaking in [unknown] tongues.
40 But all things should be done with regard to decency and propriety and in an orderly fashion.
12 The word of the Lord also came to me, saying,
2 Son of man, you dwell in the midst of the house of the rebellious, who have eyes to see and see not, who have ears to hear and hear not, for they are a rebellious house.(A)
3 Therefore, son of man, prepare your belongings for removing and going into exile, and move out by day in their sight; and you shall remove from your place to another place in their sight. It may be they will consider and perceive that they are a rebellious house.
4 And you shall bring forth your baggage by day in their sight, as baggage for removing into exile; and you shall go forth yourself at evening in their sight, as those who go forth into exile.
5 Dig through the wall in their sight and carry the stuff out through the hole.
6 In their sight you shall bear your baggage upon your shoulder and carry it forth in the dark; you shall cover your face so that you cannot see the land, for I have set you as a sign for the house of Israel.
7 And I did as I was commanded. I brought forth my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage in the dark, carrying it upon my shoulder in their sight.
8 And in the morning came the word of the Lord to me, saying,
9 Son of man, has not the house of Israel, the rebellious house, asked you what you are doing?
10 Say to them, Thus says the Lord God: This oracle or revelation concerns the prince in Jerusalem and all the house of Israel who are in it.
11 Say, I am your sign; as I have done, so shall it be done to them; into banishment, into captivity, they shall go.
12 And the prince who is in their midst shall lift up his luggage to his shoulder in the dark; then shall he go forth. They shall dig through the wall to carry out through the hole in it. He shall cover his face so that he will [a]not see with his eyes the land.
13 My net also will I spread over him, and he shall be taken in My snare, and I will bring him to Babylonia, to the land of the Chaldeans; yet shall he [b]not see it, though he shall die there.(B)
14 And I will scatter toward every wind all who are about him to help him, even all his bands; and I will draw out the sword after them.
15 And they shall know (recognize, understand, and realize) that I am the Lord, when I shall scatter them among the nations and disperse them in the countries.
16 But I will leave a few survivors who will escape the sword, the famine, and the pestilence, that they may declare and confess all their [idolatrous] abominations among the nations to which they go, and [thus God’s punishment of them will be justified before everyone and] they shall know (understand and realize) that I am the Lord.
17 Moreover, the word of the Lord came to me, saying,
18 Son of man, eat your bread with shaking, and drink water with trembling and with fearfulness;
19 And say to the people of the land, Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with fearfulness and drink water with dismay, for their land will be stripped and plundered of all its fullness, because of the violence of all those who dwell in it.
20 And the cities that are inhabited shall be laid waste, and the land shall be deserted and become a desolation; and you shall know (understand and realize) that I am the Lord.
21 And the word of the Lord came to me, saying,
22 Son of man, what is this proverb that you have in the land of Israel, saying, The days drag on and every vision comes to nothing and is not fulfilled?
23 Tell them therefore, Thus says the Lord God: I will put an end to this proverb, and they shall use it no more as a proverb in Israel. But say to them, The days are at hand and the fulfillment of every vision.
24 For there shall be no more any false, empty, and fruitless vision or flattering divination in the house of Israel.
25 For I am the Lord; I will speak, and the word that I shall speak shall be performed (come to pass); it shall be no more delayed or prolonged, for in your days, O rebellious house, I will speak the word and will perform it, says the Lord God.
26 Again the word of the Lord came to me, saying,
27 Son of man, behold, they of the house of Israel say, The vision that [Ezekiel] sees is for many days to come, and he prophesies of the times that are far off.
28 Therefore say to them, Thus says the Lord God: There shall none of My words be deferred any more, but the word which I have spoken shall be performed, says the Lord God.
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation