M’Cheyne Bible Reading Plan
Jehu the Seer Warns Jehoshaphat
19 After this, King Jehoshaphat of Judah returned safely to his palace in Jerusalem, 2 where Hanani’s son Jehu, the seer, went out to meet him. He asked king Jehoshaphat, “Should you be helping those who are wicked, yes or no? Should you love those who hate the Lord? Wrath is headed your way directly from the Lord because of this. 3 Nevertheless, a few good things have been found in you, in that you have removed the Asheroth[a] from the land and you have disciplined yourself to seek God.”
Judges are Appointed
4 Jehoshaphat continued to live in Jerusalem, but he travelled again throughout the people from Beer-sheba to Mount Ephraim, bringing them back to the Lord God of their ancestors 5 and appointing judges throughout the land in all of the walled cities of Judah, city by city. He issued this reminder to the judges:
6 “Pay careful attention to your duties, because you are judging not only for the sake of human beings but also for the Lord —and he is present with you as you make your rulings. 7 So let the fear of the Lord rest upon you, be on your guard, and act carefully, because with the Lord our God there is neither injustice, nor partiality, nor bribery.”
8 In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the Lord and to decide difficult cases. Their offices were in Jerusalem. 9 He issued this reminder to them:
“You are to carry out your duties in the fear of the Lord, serving him[b] faithfully[c] with your whole heart. 10 No matter what case comes before you from your fellow citizens who live in their own cities, whether it’s a dispute between blood relatives[d] or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties[e] so that they do not become guilty in the Lord’s presence and so that anger does not come upon you and your fellow citizens. 11 Take notice, please, that Amariah the Chief Priest is presiding over all cases[f] that pertain to the Lord, Ishmael’s son Zebadiah is presiding as ruler of the household of Judah with respect to all cases that pertain to the national government,[g] and the descendants of Levi will preside over your other civil cases.[h] Serve courageously, and the Lord will be with the upright.”
Judah is Invaded Unexpectedly
20 Sometime after these events, the Moabites and the Ammonites, accompanied by some other descendants of Ammon,[i] attacked Jehoshaphat and started a war. 2 Jehoshaphat’s military advisors[j] came and informed him, “We’ve been attacked by a vast invasion force from Aram,[k] beyond the Dead[l] Sea. Be advised—they’ve already reached Hazazon-tamar, also known as En-gedi.”
3 In mounting fear, Jehoshaphat devoted himself[m] to seek the Lord. He proclaimed a period of[n] fasting throughout all of the territory of[o] Judah, 4 and the tribe of[p] Judah assembled together to seek the Lord. People[q] came from all of the cities of Judah to seek the Lord.
Jehoshaphat Prays and the People Wait
5 Jehoshaphat stood among the assembly of Judah and Jerusalem in the Lord’s Temple in the vicinity of the new court 6 and said:
“Lord God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don’t you? In your own hands you grasp both strength and power, don’t you? As a result, no one can oppose you, can they? 7 You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren’t you? Then you gave it to your friend Abraham’s descendant[r] forever, didn’t you? 8 They lived in it and have built there a sanctuary for your name, where they said, 9 ‘If evil comes upon us, such as war[s] as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.’ 10 Now therefore look! The Ammonites, the Moabites, and the inhabitants of[t] Mount Seir,[u] whom you would not permit Israel to attack when they arrived from the land of Egypt—since they turned away from them and did not eliminate them— 11 Look how they’re rewarding us! They’re coming to drive us from your property that you gave us to be our inheritance. 12 Our God, you are going to punish them, aren’t you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you.”
13 All of Judah was standing in the Lord’s presence, along with their little babies, their wives, and their children.
The Prophetic Response of Jahaziel
14 Then the Spirit of the Lord came upon Zechariah’s son Jahaziel, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a descendant of Levi from the descendants of Asaph in the middle of the assembly, and he said:
15 “Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the Lord says to you: ‘Stop being afraid, and stop being discouraged because of this vast invasion force,[v] because the battle doesn’t belong to you, but to God. 16 Tomorrow you are to go down to attack them. Pay attention, now—they’ll be coming up near the ascent of Ziz.[w] You’ll find them at the end of the valley that looks out over the Jeruel wilderness. 17 You won’t be fighting in this battle. Take your stand, but stand still, and watch the Lord’s salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the Lord is with you.’”
18 Jehoshaphat bowed down with his face[x] to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the Lord’s presence and worshipped the Lord. 19 Descendants of Levi from the descendants of Kohath and from the descendants of Korah stood up to praise the Lord God of Israel in a very loud voice that ascended to heaven.[y]
Jehoshaphat’s Instructions the Next Morning
20 The army[z] got up early the next morning and headed out into the wilderness of Tekoa. Jehoshaphat stood up and addressed them. “Listen to me, you inhabitants of Judah and Jerusalem,” he said. “Have faith in the Lord your God and you’ll be established! Have faith in his prophets and you’ll succeed!” 21 After he had consulted with the people, Jehoshaphat[aa] appointed some choir members[ab] to sing to the Lord and to praise him in sacred splendor as they marched out in front of the armed forces. They kept saying
“Give thanks to the Lord,
because his gracious love is eternal!”
22 Right on time, as they began to sing and praise, the Lord ambushed[ac] the Ammonites, Moabites, and the inhabitants of[ad] Mount Seir[ae] who had attacked Judah, and they were defeated. 23 The Ammonites and Moabites attacked the inhabitants of Mount Seir, destroying them, and after they had finished with the inhabitants of Mount Seir, they worked on destroying one another![af]
24 When the army of[ag] Judah arrived at the remotest watchtower in the wilderness, they looked around at the invasion force, and to their surprise, there were dead bodies lying all around on the ground—not one had escaped! 25 Later on, when Jehoshaphat and his army arrived to collect the spoils of war, they discovered there were far more goods, garments, and other valuable items to collect than they could carry off in a single day.[ah] There was so much material that it took three days to finish their collection efforts.
A Victory Celebration in Beracah Valley
26 Three days later, they assembled together in the Beracah Valley, where they blessed the Lord, which is why the name of that place is called Beracah[ai] Valley to this day. 27 Then they all returned with joy to Jerusalem, every soldier from Judah and Jerusalem, with Jehoshaphat at the head of the procession, because the Lord had made them rejoice over their enemies. 28 They proceeded directly to the Lord’s Temple, carrying lyres, harps, and trumpets. 29 Fear of God seized all of the kingdoms in the surrounding territories when they heard that the Lord had battled Israel’s enemies. 30 As a result, Jehoshaphat’s kingdom enjoyed peace, because his God had provided rest for him all around.
A Summary of Jehoshaphat’s Reign(A)
31 Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother’s name was Azubah, the daughter of Shilhi. 32 He followed the example of his father Asa and never departed from it, practicing what the Lord considered to be right. 33 However, the high places were not removed, since the people had not yet directed their hearts to the God of their ancestors. 34 The rest of Jehoshaphat’s accomplishments, from first to last, are recorded in the annals of Hanani’s son Jehu, which appears in the Book of the Kings of Israel.
Jehoshaphat’s Evil Alliance with Ahaziah
35 Sometime later, King Jehoshaphat of Judah entered into a military alliance with King Ahaziah of Israel, acting wickedly by doing so. 36 He also agreed with King Ahaziah[aj] to build ships to sail toward Tarshish, which they built in Ezion-geber. 37 But Dodavahu’s son Eliezer from Mareshah prophesied in opposition to Jehoshaphat, “Because you have entered into an alliance with Ahaziah, the Lord has destroyed your efforts.” So the ships were destroyed and were never able to sail for Tarshish.
The Vision of the Seventh Seal Opened
8 When the lamb[a] opened the seventh seal, there was silence in heaven for about half an hour.
The Vision of Seven Angels Given Seven Trumpets
2 Then I saw the seven angels who stand in God’s presence, and seven trumpets were given to them. 3 Another angel came with a gold censer and stood at the altar. He was given a large quantity of incense to offer on the gold altar before the throne, along with the prayers of all the saints. 4 The smoke from the incense and the prayers of the saints went up from the angel’s hand to God. 5 The angel took the censer, filled it with fire from the altar, and threw it on the earth. Then there were peals of thunder, noises, flashes of lightning, and an earthquake. 6 The seven angels who had the seven trumpets got ready to blow them.
The Vision of the First Four Trumpets
7 When the first angel blew his trumpet, hail and fire were mixed with blood and thrown on the earth. One-third of the earth was burned up, one-third of the trees was burned up, and all the green grass was burned up.
8 When the second angel blew his trumpet, something like a huge mountain burning with fire was thrown into the sea. One-third of the sea turned into blood, 9 one-third of the creatures that were living in the sea died, and one-third of the ships was destroyed.
10 When the third angel blew his trumpet, a huge star blazing like a torch fell from heaven. It fell on one-third of the rivers and on the springs of water. 11 The name of the star is Wormwood. One-third of the water turned into wormwood, and many people died from the water because it had turned bitter.
12 When the fourth angel blew his trumpet, one-third of the sun, one-third of the moon, and one-third of the stars were struck so that one-third of them turned dark. One-third of the day was kept from having light, as was the night.
The Vision of the Eagle Flying
13 Then I looked, and I heard an eagle flying overhead say in a loud voice,
“How terrible, how terrible, how terrible
for those living on the earth,
because of the blasts of the remaining trumpets
that the three angels are about to blow!”
The Vision of the Golden Menorah
4 Then the angel who had been speaking with me returned and woke me up as if I had been asleep. 2 Then he asked me, “What do you see?”
So I said, “I have been watching—and look!—there is a menorah made completely of gold with a bowl on top of it. And there are seven lights on it, along with seven feeder channels to the lamps, which are also on top of it. 3 Two olive trees are near it, one on the right side of the bowl and one on the left.”
4 Then I asked the angel who had been speaking with me, “Sir,[a] what are these?”
5 The angel who had been speaking with me answered by asking, “You don’t know what these mean, do you?”
So I responded, “No, sir.”
The Lord’s First Charge to Zerubbabel
6 Then he replied to me, “This is this message from the Lord to Zerubbabel: ‘Not by valor nor by strength, but only by my Spirit,’ says the Lord of the Heavenly Armies. 7 ‘Who are you, great mountain? You will become a plain in Zerubbabel’s presence, and he will position the capstone, exulting over it, “How beautiful! How beautiful!”’”
The Lord’s Second Charge to Zerubbabel
8 Then this message from the Lord came to me again: 9 “Zerubbabel’s hands have laid the foundation of this Temple, and his hands will finish it, so that you will know that the Lord of the Heavenly Armies has sent me to all of you. 10 For who has despised the time[b] of insignificant things? They will rejoice to see the plumb line in the hand of Zerubbabel.[c] These seven lights[d] represent the eyes of the Lord, which are looking throughout all of the earth.”
The Two Anointed Ones
11 Then I asked the angel,[e] “What are these two olive trees, one[f] on the right of the menorah and one[g] on the left?” 12 I also asked him a second question: “What are these two olive branches on either side of[h] the two golden feeder channels that carry the golden oil to the seven lights?”[i]
13 The angel[j] replied, “You don’t know what these are, do you?”
I responded to him, “No, sir.”
14 He said, “These are the two anointed ones,[k] who stand continuously beside the Lord of the whole earth.”
The Unbelief of Jesus’ Brothers
7 After this, Jesus traveled[a] throughout Galilee, because he didn’t want to travel[b] in Judea, since the Jewish leaders[c] there were trying to kill him. 2 Now the Jewish Festival of Tents[d] was approaching. 3 So his brothers told him, “You should leave this place and go to Judea, so that your disciples can see the actions that you’re doing, 4 since no one acts in secret if he wants to be known publicly. If you’re going to do these things, you should reveal yourself to the world!” 5 Not even his brothers believed in him.
6 Jesus told them, “My time has not yet come, but your time is always here.[e] 7 The world cannot hate you, but it hates me because I testify against it that its actions are evil. 8 Go up to the festival yourselves. I am not going to this festival yet,[f] because my time hasn’t fully come.” 9 After saying this, he remained in Galilee.
Jesus Arrives in Jerusalem
10 But after his brothers had gone up to the festival, he went up himself, not openly but, as it were,[g] in secret. 11 The Jewish leaders[h] kept looking for him at the festival, asking, “Where is that man?” 12 And there was a great deal of discussion about him among the crowds.[i] Some were saying, “He is a good man,” while others were saying, “No, he is deceiving the crowds!” 13 Nevertheless, no one would speak openly about him because they were afraid of the Jewish leaders.[j]
Jesus Openly Declares His Authority
14 Halfway through the festival, Jesus went up to the Temple and began teaching. 15 The Jewish leaders[k] were astonished and remarked, “How can this man be so educated when he has never gone to school?”
16 Jesus replied to them, “My teaching is not mine but comes from the one who sent me. 17 If anyone wants to do his will, he’ll know whether this teaching is from God or whether I’m speaking on my own. 18 The one who speaks on his own seeks his own praise. But the one who seeks the praise of him who sent him is genuine, and there’s nothing false in him. 19 Moses gave you the Law, didn’t he? Yet none of you is keeping the Law. Why are you trying to kill me?”
20 The crowd answered, “You have a demon! Who is trying to kill you?”
21 Jesus answered them, “I performed one action, and all of you are astonished. 22 Moses gave you circumcision—not that it is from Moses, but from the Patriarchs—and so you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath? 24 Stop judging by appearances, but judge with righteous judgment!”
Is This the Messiah?
25 Then some of the people of Jerusalem began saying, “This is the man they are trying to kill, isn’t it? 26 And look, he is speaking in public, and they are not saying anything to him! Can it be that the authorities really know that this is the Messiah?[l] 27 We know where this man comes from. But when the Messiah[m] comes, no one will know where he comes from.”
28 At this point Jesus, still teaching in the Temple, shouted, “So you know me and know where I’ve come from? I haven’t come on my own accord. But the one who sent me is true, and he’s the one you don’t know. 29 I know him because I’ve come from him, and he sent me.”
30 Because of this, the Jewish leaders[n] kept trying to seize him, but no one laid a hand on him because his hour had not yet come. 31 However, many in the crowd believed in him. They kept saying, “When the Messiah[o] comes, he won’t do more signs than this man has done, will he?”
Officers are Sent to Arrest Jesus
32 The Pharisees heard the crowd debating these things about him, so the high priests and the Pharisees sent officers to arrest Jesus.[p]
33 Then Jesus said, “I’ll be with you only a little while longer, and then I’m going back to the one who sent me. 34 You’ll look for me but won’t find me.[q] And where I am, you cannot come.”
35 Then the Jewish leaders[r] asked one another, “Where does this man intend to go that we won’t be able to find him? Surely he’s not going to the Dispersion[s] among the Greeks and teach the Greeks, is he? 36 What does this statement mean that he said, ‘You’ll look for me but won’t find me,’ and, ‘Where I am, you cannot come’?”
Rivers of Living Water
37 On the last and most important day of the festival, Jesus stood up and shouted, “If anyone is thirsty, let him come to me[t] and drink! 38 The one who believes in me, as the Scripture has said, will have rivers of living water flowing from his heart.” 39 Now he said this about the Spirit, whom those who were believing in him were to receive, because the Spirit[u] was not yet present[v] and Jesus had not yet been glorified.
Division among the People
40 When they heard these words, some in the crowd were saying, “This really is the Prophet,” 41 while others were saying, “This is the Messiah!”[w]
But some were saying, “The Messiah[x] doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah[y] is from David’s family and from Bethlehem, the village where David lived?” 43 So there was a division in the crowd because of him. 44 Some of them were wanting to seize him, but no one laid hands on him.
The Unbelief of the Authorities
45 Then the officers returned to the high priests and Pharisees, who asked them, “Why didn’t you bring him?”
46 The officers answered, “No man ever spoke like that!”
47 Then the Pharisees replied to them, “You haven’t been deceived, too, have you? 48 None of the authorities or Pharisees has believed in him, have they? 49 But this mob that does not know the Law—they’re under a curse!”
50 One of their own, Nicodemus (the man who had previously met with Jesus),[z] asked them, 51 “Surely our Law does not condemn[aa] a person without first hearing from him and finding out what he is doing, does it?”
52 They answered him, “You aren’t from Galilee, too, are you? Search and see that no prophet comes from Galilee.” 53 Then all of them went to their own homes.
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