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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
2 Kings 18

Hezekiah Becomes King of Judah(A)

18 Now it happened that during the third year of the reign of[a] Elah’s son Hoshea, king of Israel, that Ahaz’ son Hezekiah became king. He was 25 years old when he became king, and he reigned in Jerusalem for 29 years. His mother was Zechariah’s daughter Abi. He did what the Lord considered to be right, according to everything that his ancestor David had done.

Hezekiah’s Reforms(B)

He removed the high places, demolished the sacred pillars, and tore down the Asherah poles. He also demolished the bronze serpent that Moses had crafted, because the Israelis had been burning incense to it right up until that time. Hezekiah[b] called it a piece of brass.[c] He trusted the Lord God of Israel, and after him there were none like him among all the kings of Judah, because he depended on the Lord, not abandoning pursuit of him, and keeping the Lord’s commands that he had commanded Moses. So the Lord was with him, and Hezekiah prospered wherever he went, even when he rebelled against the king of Assyria, refusing to serve him. He attacked the Philistines, invading Gaza and its borders from watchtower to fortified garrison.

Shalmaneser Attacks Samaria

In the fourth year of King Hezekiah’s reign (that is, during the seventh year of Elah’s son Hoshea’s reign as king of Israel), King Shalmaneser from Assyria invaded Samaria and besieged it. 10 Three years later, they captured Samaria during the sixth year of Hezekiah’s reign,[d] which was the ninth year of Hoshea’s reign as king of Israel. 11 After this, the king of Assyria carried Israel off into exile in Assyria, settling them in Halah, on the Habor River in Gozan, and in cities controlled by the Medes, 12 because they would not obey the voice of the Lord their God. Instead, they transgressed his covenant, including everything that Moses, the servant of the Lord, had commanded, by neither listening nor putting what he had commanded[e] into practice.

13 During the fourteenth year of the reign of[f] King Hezekiah, King Sennacherib of Assyria approached all of the walled cities of Judah and seized them. 14 So Hezekiah sent this message to the king of Assyria at Lachish: “I have offended you. Withdraw from me, and I’ll accept whatever tribute you impose.” So the king of Assyria required Hezekiah to pay him 300 talents[g] of silver and 30 talents[h] of gold. 15 Hezekiah gave him all the silver that could be removed from the Lord’s Temple and from the treasuries in the king’s palace. 16 At that time, Hezekiah removed the doors to the Lord’s Temple and the doorposts that he had overlaid with gold,[i] and gave the gold[j] to the king of Assyria.

Assyria’s King Taunts Hezekiah(C)

17 Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army. 18 When they called for the king, Hilkiah’s son Eliakim, who managed the household, Shebnah the scribe, and Asaph’s son Joah the recorder went out to them. 19 Rab-shakeh told them, “Tell Hezekiah right now, ‘This is what the great king, the king of Assyria says:

‘“Why are you so confident? 20 You’re saying—but they’re only empty words—‘I have enough[k] advice and resources to conduct warfare!’

‘“Now who are you relying on, that you have rebelled against me? 21 Look, you’re trusting on Egypt to lean on like a staff, but it’s a crushed reed, and if you lean on it, it will collapse and pierce your hand. Pharaoh, king of Egypt, is just like that to everyone who relies on him!

22 ‘“Of course, you might tell me, “We rely on the Lord our God!” But isn’t it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, “You’re to worship in front of this altar in Jerusalem?”’

23 ‘“Come now, and make a deal with my master, the king of Assyria, and I’ll give you 2,000 horses, if you can furnish them with riders. 24 How can you refuse even one official from the least of my master’s servants and rely on Egypt for chariots and horsemen? 25 “Now then, haven’t I come up—apart from the Lord—to attack and destroy this place? The Lord told me, ‘Go up against this land and destroy it!’”’”

26 At this, Hilkiah’s son Eliakim, Shebnah, and Joah asked Rab-shakeh, “Please speak to your servants in Aramaic, because we understand it, but don’t speak the language of Judah to us within the hearing of the people who are on the wall.”

27 But Rab-shakeh spoke to them, “Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine[l]—along with you?” 28 Then Rab-shakeh stood up and cried out loud, “Listen to what the great king, the king of Assyria has to say. 29 This is what the king says:

‘Don’t let Hezekiah deceive you, because he will prove to be unable to deliver you from my control.[m] 30 And don’t let Hezekiah make you trust in the Lord by telling you, “The Lord will certainly deliver us and this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah, because this is what the king of Assyria says: “Make peace with me and come out to me! Each of you will eat from his own vine. Each will eat from his own fig tree. And each of you will drink water from his own cistern 32 until I come and take you away to a land like your own land, one overflowing with grain and new wine, a land filled with bread and vineyards, with olive trees and honey, so you may live and not die.”

‘But don’t listen to Hezekiah when he misleads you by saying, “The Lord will deliver us!” 33 Has any of the gods of the nations delivered his land from control by[n] the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sephar-vaim, of Hena, and Ivvah? Have they delivered Samaria from my control?[o] 35 Who among all the gods of these lands has delivered their land from my control[p], so that the Lord should deliver Jerusalem from me?’”[q]

36 But the people remained silent and did not answer with even so much as a word, because the king’s order was, “Don’t answer him.”

37 But Hilkiah’s son Eliakim, who managed the household, Shebna the scribe, and Asaph’s son Joah the recorder came back to Hezekiah with their clothes torn[r] and told him what Rab-shakeh had said.

Philemon

Greetings

From:[a] Paul, a prisoner of the Messiah[b] Jesus, and Timothy our brother.

To: Philemon our dear friend[c] and fellow worker, to Apphia our sister, to Archippus our fellow soldier, and to the church in your house.

May grace and peace from God our Father and the Lord Jesus, the Messiah,[d] be yours![e]

Paul’s Prayer for Philemon

I always thank my God when I mention you[f] in my prayers, because I keep hearing about your love for all the saints and the faith that you have in the Lord Jesus. I pray[g] that your partnership in the faith may become effective as you fully acknowledge every blessing that is ours[h] in the Messiah.[i] For I have received considerable joy and encouragement from your love, because the hearts of the saints have been refreshed, brother, through you.

Paul’s Plea for Onesimus

For this reason, although in the Messiah[j] I have complete freedom to order you to do what is proper, I prefer to make my appeal on the basis of love. I, Paul, as an old man and now a prisoner of the Messiah[k] Jesus, 10 appeal to you on behalf of my child Onesimus, whose father I have become during my imprisonment. 11 Once he was useless to you, but now he is very useful[l] both to you and to me. 12 As I send him back, it’s like I’m coming along with him.[m] 13 I wanted to keep him with me so that he could serve me in your place during my imprisonment for the gospel. 14 Yet I did not want to do anything without your consent, so that your good deed might not be something forced, but voluntary. 15 Perhaps this is why he was separated from you for a while, so that you could have him back forever, 16 no longer as a slave but better than a slave—as a dear brother, especially to me, but even more so to you, both as a person and as a believer.[n]

17 So if you consider me a partner, welcome him as you would welcome[o] me. 18 If he has wronged you in any way or owes you anything, charge it to my account. 19 I, Paul, am writing this with my own hand: I will repay it. (I will not mention to you that you owe me your very life.) 20 Yes, brother, I desire this favor from you in the Lord. Refresh my heart in the Messiah![p] 21 Confident of your obedience, I am writing to you because I know that you will do even more than I ask. 22 Meanwhile, prepare a guest room for me, too, for I am hoping through your prayers to be returned to you.

Greetings from Paul’s Fellow Workers

23 Epaphras, my fellow prisoner in the Messiah[q] Jesus, sends you[r] greetings, 24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers. 25 May the grace of our[s] Lord Jesus, the Messiah,[t] be with your spirit! Amen.[u]

Hosea 11

God Loves Israel

11 “When Israel was a young child I loved him,
    and from Egypt I called my son.
The more I called out to them,
    the farther they fled from me;[a]
they sacrificed to Baals,[b]
    burning incense to carved images.
Yet it was I who taught Ephraim to walk,
    supporting them by their arms,
        but they never knew that I was healing them.
I guided them with human kindness,
    with loving reins.
I acted toward them
    like one who removes a yoke from their neck;
        I bent down and fed them.

“They will not return to the land of Egypt;
    instead, the Assyrian will be their king,
        because they kept refusing to repent.
The sword will fall on their cities,
    consuming and devouring their fortified gates,[c]
        despite their planning.
My people are determined to turn away from me;
    though they call to the Most High,
        no one is worshiping.

“How can I give up on you, Ephraim?
    I will deliver you, will I not, Israel?
How can I treat you like Admah?
    I can’t make you like Zeboim,[d] can I?
My heart stirs within me;
    my compassion also fans into flame!
I will not act in my anger;
    I will not return to destroy Ephraim,
For I am God,
    and not a human—
the Holy One among you—
    so I will not enter the city in anger.[e]
10 They will go after the Lord,
    who will roar like a lion;
and when he roars,
    the children will come trembling from the west.
11 Trembling like a bird, they will come out of Egypt,
    and as a dove from the land of Assyria;
and I will settle them in their houses,”
    declares the Lord.

12 [f]“Ephraim surrounds me with lies,
    and the house of Israel surrounds me[g] with deceit,
But Judah still rules with God,
    and remains faithful, along with the godly ones.”

Psalm 132-134

A Song of Ascents

The Lord Lives in Zion

132 Lord, remember in David’s favor
    all of his troubles;
how he swore an oath to the Lord,
    vowing to the Mighty One of Jacob,
“I will not enter[a] my house,
    or lie down on[b] my bed,
or let myself go to sleep[c]
    or even take a nap,[d]
until I locate a place for the Lord,
    a dwelling place for the Mighty One of Jacob.”

We heard about it[e] in Ephrata;[f]
    we found it in the fields of Jaar.[g]
Let’s go to his dwelling place
    and worship at his footstool.

Arise, Lord,
    and go to your resting place,
        you and the ark of your strength.
May your priests be clothed with righteousness
    and may your godly ones shout for joy.
10 For the sake of your servant David,
    don’t turn away the face of your anointed one.

11 The Lord made an oath to David
    from which he will not retreat:
“One of your sons
    I will set in place on your throne.
12 If your sons keep my covenant
    and my statutes that I will teach them,
        then their sons will also sit on your throne forever.”

13 For the Lord has chosen Zion,
    desiring it as his dwelling place.
14 “This is my resting place forever.
    Here I will live,
        because I desire to do so.
15 I will bless its provisions abundantly;
    I will satiate its poor with food.[h]
16 I will clothe its priests with salvation
    and its godly ones will shout for joy.
17 There I will create a power base[i] for David—
    I have prepared a lamp for my anointed one.
18 I will clothe his enemies with disgrace,
    but on him his crown will shine.”

A Davidic Song of Ascents

The Significance of Unity

133 Look how good and how pleasant it is
    when brothers live together in unity!
It is like precious oil on the head,
    descending to the beard—
even to Aaron’s beard—
    and flowing down to the edge of his robes.
It is like the dew of Hermon
    falling on Zion’s mountains.
For there the Lord commanded his blessing—
    life everlasting.

A Song of Ascents

Praise to the Creator

134 Now bless the Lord,
    all you servants of the Lord
        who serve[j] nightly in the Lord’s Temple.
Lift up your hands to the Holy Place
    and bless the Lord.

May the Lord who fashions heaven and earth
    bless you from Zion.

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.