M’Cheyne Bible Reading Plan
The Arrangement of the Camp
2 The Lord spoke to Moses and Aaron as follows:
2 Each of the Israelites will camp under his own standard, with the banners for their fathers’ houses. They will camp around the Tent of Meeting at a distance from it.
3 Those who camp on the east side toward the sunrise will be organized under the standard of Judah’s camp, according to their military units.
The tribal chief of Judah’s descendants is Nahshon son of Amminadab. 4 His unit, as registered, totals 74,600.
5 The tribe of Issachar will camp next to Judah. The tribal chief of Issachar’s descendants is Nethanel son of Zuar. 6 His unit, as registered, totals 54,400.
7 The tribe of Zebulun will be next. The tribal chief of Zebulun’s descendants is Eliab son of Helon. 8 His unit, as registered, totals 57,400.
9 All those registered in Judah’s camp are 186,400, according to their military units. They will set out first.
10 Those who camp on the south side will be organized under the standard of Reuben’s camp, according to their military units.
The tribal chief of Reuben’s descendants is Elizur son of Shedeur. 11 His unit, as registered, totals 46,500.
12 The tribe of Simeon will camp next to Reuben. The tribal chief of Simeon’s descendants is Shelumiel son of Zurishaddai. 13 His unit, as registered, totals 59,300.
14 The tribe of Gad will be next. The tribal chief of Gad’s descendants will be Eliasaph son of Deuel.[a] 15 His unit, as registered, totals 45,650.
16 All those registered in Reuben’s camp are 151,450, according to their military units. They will set out second.
17 Then the Tent of Meeting will set out with the Levites’ camp, which is in the middle of the camps. They are to set out in the same order as they camp, each one in his place, following their standards.
18 Those who camp on the west side will be organized under the standard of Ephraim’s camp, according to their military units.
The tribal chief of Ephraim’s descendants is Elishama son of Ammihud. 19 His unit, as registered, totals 40,500.
20 Next to Ephraim will be the tribe of Manasseh. The tribal chief of Manasseh’s descendants is Gamaliel son of Pedahzur. 21 His unit, as registered, totals 32,200.
22 The tribe of Benjamin will be next. The tribal chief of Benjamin’s descendants is Abidan son of Gideoni. 23 His unit, as registered, totals 35,400.
24 All those registered in Ephraim’s camp are 108,100, according to their military units. They will set out third.
25 Those who camp on the north side will be organized under the standard of Dan’s camp, according to their military units.
The tribal chief of Dan’s descendants is Ahiezer son of Ammishaddai. 26 His unit, as registered, totals 62,700.
27 Next to Dan will be the tribe of Asher. The tribal chief of Asher’s descendants will be Pagiel son of Ochran. 28 His unit, as registered, totals 41,500.
29 The tribe of Naphtali will be next. The tribal chief of Naphtali’s descendants is Ahira son of Enan. 30 His unit, as registered, totals 53,400.
31 All those registered in Dan’s camp are 157,600. They will set out last, following their standards.
32 These were the Israelites who were registered according to their fathers’ houses. All the men in the camps, organized according to their military units, as registered, totaled 603,550. 33 But the Levites were not registered among the Israelites, just as the Lord had commanded Moses.
34 The Israelites did everything that the Lord commanded Moses. They camped around their standards, and they set out, every one of them by their clans, according to their fathers’ houses.
Psalm 36
Concerning the Rebelliousness of the Wicked
Heading
For the choir director. By the servant of the Lord. By David.
1 A declaration about the rebellion of the wicked is deep in my heart.[a]
The Arrogance of the Wicked
There is no dread of God before his eyes,
2 because he flatters himself in his own eyes
too much to notice his guilt and to hate it.
3 The words from his mouth are deception and deceit.
He has given up being wise and doing good.
4 He plots deception even on his bed.
He sets out on a path that is not good.
He does not reject wrong.
The Goodness of God
5 Lord, your mercy reaches to the heavens.
Your faithfulness to the skies.
6 Your righteousness is as high as the mountains of God.
Your justice is as deep as the ocean.
You save both man and animal, O Lord.
7 How precious is your mercy, O God!
So all people[b] find refuge in the shadow of your wings.
8 They are satisfied by the rich food of your house.
You let them drink from your river of delights.
9 For with you is the fountain of life.
In your light we see light.
Closing Prayer
10 Stretch out your mercy over those who know you,
your righteousness to the upright in heart.
11 Do not let the foot of the proud trample me.
Do not let the hand of the wicked drive me away.
12 There the evildoers have fallen.
They have been thrown down.
They are not able to rise!
12 So remember your Creator in the days of your youth,
before the bad days come and the years arrive when you will say,
“I have no delight in them,”
2 before the sun and the light of the moon and the stars are darkened,
before the clouds return after the rain,
3 before the day when the watchmen of the house tremble,
and the strong men are bent over,
and the women who grind grain cease because they are few,
and those watching through the windows can barely see.
4 Then the double doors to the street are shut,
as the grinding of the mill grows quiet.
A person wakes up at the sound of a bird,
but all the sounds of music are muffled.
5 Then they fear heights and terrors along the road.
The almond blossoms become white.
The grasshopper drags himself along,
and the caperberry has no effect.[a]
Why? Because the man is heading to his eternal home.
Then the wailing mourners will go around in the street.
6 Remember your Creator
before the silver cord is snapped,
and the golden bowl is broken,
before the jar is shattered by the spring,
and the waterwheel is broken by the well,
7 and the dust goes back into the ground—just as it was before,
and the spirit goes back to God who gave it.
8 “Nothing but vapor,” said Ecclesiastes, the speaker.[b] “It is all vapor.”
9 Besides being wise, Ecclesiastes taught the people knowledge, and he weighed, collected, and arranged many proverbs. 10 Ecclesiastes searched to find just the right words. What was written was honest—they were true words. 11 Sayings of wise men are like cattle prods, and those sayings collected by experts are like firmly fixed nails, given by one Shepherd.
12 My son, beware of anything in addition to these. There is no end of making many books, and much study wears out the body.
13 This is the conclusion of the matter. Everything has been heard. Fear God and keep his commandments. For mankind, this is everything.[c]
14 Yes, God will bring everything that is done into judgment, including everything that is hidden, whether good or evil.
Greeting
Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon, our dear friend and coworker, 2 to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Philemon’s Love and Faith
4 I always thank my God as I remember you in my prayers, 5 because I hear about your love and faith that you have toward the Lord Jesus and for all the saints. 6 I pray that this fellowship of your faith may become active in understanding every good thing that belongs to us[a] in Christ. 7 For I have received great joy and encouragement from your love, because the hearts of the saints have been refreshed by you, brother.
Appeal on Behalf of Onesimus
8 For that reason, even though I have plenty of boldness in Christ to order you to do what is proper, 9 I am appealing to you, instead, on the basis of love, just as I, Paul, am an old man and now also a prisoner of Jesus Christ. 10 I am appealing to you on behalf of my child Onesimus.[b] I became his father while I was in chains. 11 There was a time when he was useless to you, but now he is useful both to you and to me. 12 I have sent him (who is my very heart) back to you. Welcome him.[c] 13 I wanted to keep him with me, so that he might serve me in your place while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that your kindness would not be the result of compulsion, but of willingness. 15 Perhaps this is why he was separated from you for a while: so that you would have him back forever, 16 no longer as a slave, but as more than a slave, as a dear brother. He certainly is dear to me, but he is even more of a dear brother to you, both in the flesh and in the Lord.
17 So if you consider me your partner, welcome him as you would welcome me. 18 And if he has wronged you in any way or owes you anything, charge it to me. 19 I, Paul, have written this with my own hand: I will repay it—not to mention that you owe me your very self. 20 Yes, brother, I am asking for a favor from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.
22 Just one more thing: Prepare a guest room for me, because I am hoping to be given back to you in answer to your prayers.
Closing Words
23 Epaphras, my fellow prisoner in Christ Jesus, sends his greetings to you, 24 as do Mark, Aristarchus, Demas, and Luke, my coworkers. 25 The grace of the Lord Jesus Christ be with your[d] spirit. Amen.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.