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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Exodus 7

Moses and Aaron Appear Before Pharaoh

The Lord said to Moses, “Look, I have made you like God to Pharaoh, and Aaron your brother will be your prophet. You are to speak everything that I command you, and Aaron your brother is to speak to Pharaoh, so that he will let the Israelites go out from his land. But I will make Pharaoh’s heart stubborn.[a] I will multiply my signs and wonders in the land of Egypt. Pharaoh will not listen to you, so I will lay my hand on Egypt and bring my divisions, my people the Israelites, out of the land of Egypt by great acts of judgment. The Egyptians will know that I am the Lord when I stretch out my hand over Egypt, and I bring out the Israelites from their midst.”

This is what Moses and Aaron did. Just as the Lord commanded them, that is exactly what they did. Moses was eighty years old, and Aaron eighty-three years old when they spoke to Pharaoh.

Aaron’s Staff Becomes a Snake

The Lord said to Moses and to Aaron, “When Pharaoh says to you, ‘Give us a warning sign,’ then you are to tell Aaron, ‘Take your staff and throw it down in front of Pharaoh, and it will become a snake.’”

10 Then Moses and Aaron went to Pharaoh. They did just as the Lord had commanded. Aaron threw down his staff in front of Pharaoh and his officials, and it became a snake. 11 But then Pharaoh also called for his wise men and sorcerers. Those magicians[b] of Egypt did the same thing by their occult practices. 12 They each threw down their staffs, and those staffs became snakes. However, Aaron’s staff swallowed up their staffs. 13 But Pharaoh’s heart was hard,[c] and he did not listen to them, just as the Lord had said.

The First Plague: Blood

14 Then the Lord said to Moses, “Pharaoh’s heart is unyielding.[d] He refuses to let the people go. 15 Go to Pharaoh in the morning. When he goes out by the water, stand on the bank of the Nile to meet him. Take in your hand the staff that was turned into a snake.

16 “You are to tell him: ‘The Lord, the God of the Hebrews, has sent me to you. He says, “Let my people go so that they may serve me in the wilderness.” But look, until now you have not listened. 17 So this is what the Lord says: “In this way, you will know that I am the Lord.” Look! With the staff that is in my hand, I will strike the water in the Nile, and it will be turned to blood. 18 The fish that are in the Nile will die, and the Nile will stink. The Egyptians will not be able to drink water from the Nile.’”

19 The Lord said to Moses, “Tell Aaron, ‘Take your staff, and stretch out your hand over the waters of Egypt—over its rivers, its streams, its ponds, and all the reservoirs—and they will become blood. There will be blood in the entire land of Egypt, even in containers made of wood and stone.’”

20 Moses and Aaron did just as the Lord had commanded. In the sight of Pharaoh and his officials, Aaron lifted up the staff and struck the water that was in the Nile. All the water in the Nile was turned to blood. 21 The fish that were in the river died, and the river smelled so bad that the Egyptians were not able to drink water from the Nile. There was blood in the entire land of Egypt. 22 But the magicians of Egypt did the same thing by their occult practices. So Pharaoh’s heart was hard, and he did not listen to them, just as the Lord had told them. 23 Pharaoh turned and went to his palace. He did not take to heart even this. 24 All the Egyptians dug around the Nile for water to drink, because they were not able to drink the water from the Nile. 25 Seven days passed after the Lord had struck the Nile.

Luke 10

Jesus Appoints Seventy-Two

10 After this, the Lord appointed seventy-two[a] others and sent them out two by two ahead of him[b] to every town and place where he was about to go.

He told them, “The harvest is plentiful, but the workers are few. So ask the Lord of the harvest to send out workers into his harvest field. Go your way. Look, I am sending you out as lambs among wolves. Do not carry a money bag or traveler’s bag or sandals. Do not greet anyone along the way. Whenever you enter a house, first say, ‘Peace be to this house.’ And if a peaceful person is there, your peace will rest on him, but if not, it will return to you. Remain in that same house, eating and drinking what they give you, because the worker is worthy of his pay. Do not keep moving from house to house. Whenever you enter a town and they welcome you, eat what is set before you. Heal the sick who are in the town and tell them, ‘The kingdom of God has come near you.’

10 “But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust from your town that clings to our feet, we wipe off against you. Nevertheless know this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable for Sodom on that day than for that town.

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon in the judgment than for you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to hell.[c] 16 Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

17 The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!”

18 He told them, “I was watching Satan fall like lightning from heaven. 19 Look, I have given you authority to trample on snakes and scorpions and over all the power of the enemy. And nothing will ever harm you. 20 Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names have been written in heaven.”

21 In that same hour, Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and learned and have revealed them to little children. Yes, Father, because this was pleasing in your sight.

22 [d]“Everything was handed over to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and anyone to whom the Son wants to reveal him.”

23 Turning to the disciples, he said privately, “Blessed are the eyes that see what you see! 24 Indeed, I tell you that many prophets and kings wanted to see the things that you are seeing, yet did not see them, and to hear the things that you are hearing, yet did not hear them.”

The Good Samaritan

25 Just then, an expert in the law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?”

26 “What is written in the law?” he asked him. “What do you read there?”

27 He replied, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;[e] and, love your neighbor as yourself.”[f]

28 He said to him, “You have answered correctly. Do this, and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 Jesus replied, “A man was going down from Jerusalem to Jericho. He fell among robbers who stripped him, beat him, and went away, leaving him half dead. 31 It just so happened that a priest was going down that way. But when he saw the man, he passed by on the other side. 32 In the same way, a Levite also happened to go there, but when he saw the man, he passed by on the other side. 33 A Samaritan, as he traveled, came to where the man was. When he saw him, he felt sorry for the man. 34 He went to him and bandaged his wounds, pouring oil and wine on them. He put him on his own animal, took him to an inn, and took care of him. 35 The next day, when he left, he took out two denarii,[g] gave them to the innkeeper, and said, ‘Take care of him. Whatever extra you spend, I will repay you when I return.’ 36 Which of these three do you think acted like a neighbor to the man who fell among robbers?”

37 “The one who showed mercy to him,” he replied.

Then Jesus told him, “Go and do likewise.”

Mary and Martha

38 As they went on their way, Jesus came into a village, and a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who was sitting at the Lord’s feet and was listening to his word. 40 But Martha was distracted with all her serving. She came over and said, “Lord, don’t you care that my sister has left me to serve alone? Tell her to help me.”

41 The Lord answered and told her, “Martha, Martha, you are worried and upset about many things, 42 but one thing is needed. In fact, Mary has chosen that better part, which will not be taken away from her.”

Job 24

24 Why are appointments never scheduled by the Almighty?
Why do those who know him never see such days?
People move boundary stones.
They steal a flock and take it to pasture.
They drive away donkeys that belong to the fatherless.
They seize the widow’s ox as collateral.
They shove the poor out of the way.
The oppressed people of the land hide together.
They go out to their labor, like wild donkeys in the wilderness,
    looking for food.
The wasteland is their only source of food for themselves
    and their children.
They gather their straw in the open countryside.
They glean leftovers in the vineyard of the wicked.
They spend the night naked, without clothing.
They have no covering from the cold.
They are soaked by heavy rain from the mountains.
They cling to a cliff for shelter.

The wicked tear away a fatherless child from its mother’s breast.
They take a poor mother’s nursing baby as collateral.

10 The poor walk around naked, without clothing.
They pick up sheaves but are still hungry.
11 They press olive oil among the terraces of olive trees.
They tread winepresses, but they remain thirsty.
12 The dying people[a] of the city groan,
and wounded souls cry out for help,
but God does not bring charges against anyone.

13 There are people who rebel against the light.
They do not acknowledge its ways or dwell in its paths.
14 At the end of the daylight[b] a murderer arises,
and he kills the poor and needy.
At night he acts as a thief.
15 The eye of an adulterer keeps watch for twilight.
He says, “No eye can get a good look at me.”
He wears a mask over his face.
16 In the dark of night he digs into houses.
By day such people hide inside.
They keep away from the light.
17 For all of them, morning is their darkness.[c]
They are familiar with the sudden terror of darkness.
18 They float by like foam on the surface of the water.
Their portion of the land is cursed,
so no one turns onto the road to their vineyards.
19 As drought and heat snatch away the water from the snow,
the grave snatches away a sinner.
20 The womb forgets him.
A worm finds him sweet.
He will no longer be remembered.
Wickedness is broken like a tree.

21 He feeds on[d] the childless woman,
and he does nothing good for the widow.

22 But God drags away the mighty by his strength.
He rises up, so the wicked have no confidence in their lives.
23 God lets them be secure, and they prop themselves up,
but God’s eyes are on their ways.
24 They are high and mighty for a little while,
but then they are gone.
They are brought low like all the rest.
They are gathered together, like ears of grain that have been cut off.

25 So then, who can make me out to be a liar?
Who can reduce my words to nothing?

1 Corinthians 11

11 Be imitators of me, just as I am of Christ.

Concerning Head Coverings at Worship

I praise you, brothers,[a] for remembering me in all things and holding firmly to the teachings[b] as I delivered them to you. However, I want you to know that Christ is the head of every man, and man is woman’s head, and God is Christ’s head. Every man who prays or prophesies with a covering hanging down from his head dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head, for it is one and the same thing as being a woman with a shaved head. Indeed, if a woman does not wear a head covering, she should cut off her hair too. But if it is shameful for a woman to cut off her hair or shave her head, she should wear a head covering.

For a man ought not to wear a head covering, because he is the image and glory of God, but woman is man’s glory. For man is not from woman, but woman from man, and man was not created for the woman, but woman for the man. 10 For this reason the woman ought to have a symbol of authority on her head,[c] because of the angels.

11 Nevertheless, in the Lord, woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man comes through woman, and all things are from God.

13 Judge for yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Doesn’t the nature of things itself teach you that if a man has long hair, it is disgraceful for him, 15 whereas if a woman has long hair, it is glorious for her? For her long hair has been given to her as a covering. 16 But if anyone is inclined to be contentious—we have no such custom, and neither do God’s churches.

A Sinful Practice at the Lord’s Supper Needs to Be Eliminated

17 Now in giving you this next command, I do not praise you, because you come together not for the better but for the worse. 18 For in the first place, I hear that when you come together in an assembly, there are divisions among you. And to some extent I believe it, 19 for there also have to be factions among you so that those who are approved may become evident among you. 20 So when you come together in the same place, it is not the Lord’s Supper that you eat. 21 For when you eat, each one goes ahead and takes his own supper, and so one person goes hungry while another is drunk. 22 What, don’t you have houses to eat and drink in? Or do you despise God’s church and humiliate those who have nothing? What am I to say to you? Shall I praise you? In this matter I do not praise you!

23 For I received from the Lord what I also delivered to you: The Lord Jesus, on the night when he was betrayed, took bread, 24 and when he had given thanks, he broke it and said,[d] “This is my body, which is[e] for you. Do this in remembrance of me.” 25 In the same way, after the meal, he also took the cup, saying, “This cup is the new testament[f] in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the Lord’s body and blood. 28 Instead, let a person examine himself and after doing so, let him eat of the bread and drink from the cup. 29 For if anyone eats and drinks in an unworthy way[g] because he does not recognize[h] the Lord’s[i] body, he eats and drinks judgment on himself. 30 Because of this, many among you are weak and sick, and quite a few have fallen asleep.[j] 31 But if we judged ourselves, we would not be undergoing judgment. 32 However, when we undergo judgment, we are being disciplined by the Lord so that we may not be condemned with the world.

33 Therefore, my brothers, when you come together to eat, wait for one another.[k] 34 If anyone is hungry, let him eat at home so that your coming together may not result in judgment. The rest of my instructions I will give when I come.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.