M’Cheyne Bible Reading Plan
Joseph in Egypt
39 When Joseph was brought down to Egypt, Potiphar the Egyptian, who was an officer[a] of Pharaoh and the captain of the guard, bought Joseph from the Ishmaelites who had brought him down to Egypt. 2 The Lord was with Joseph, and he became successful. He served in the house of his master the Egyptian. 3 His master saw that the Lord was with him, and that the Lord made everything that he touched a success. 4 Joseph found favor in his sight. Joseph served him, and he made Joseph manager of his household. He put Joseph in charge of everything.
5 From the time that Potiphar made him manager of his household, in charge of everything that he had, the Lord blessed the Egyptian’s household for Joseph’s sake, and the blessing of the Lord rested on everything that he had, both in the house and in the fields. 6 So he left Joseph in charge of everything that he had. He did not concern himself with anything except the food that he ate.
Joseph was well built and handsome. 7 Sometime after all this, his master’s wife had her eye on Joseph, and she said, “Come, lie down with me.”
8 But he refused and said to his master’s wife, “Look, my master does not concern himself with anything that has been entrusted to me in the house. He has put me in charge of everything that he has. 9 He has no one in this house greater than I am, and he has not withheld anything from me except you, because you are his wife. How then could I do such a great evil and sin against God?”
10 She kept speaking to Joseph day after day, but he would not listen to her. He would not lie down beside her or even be with her. 11 But one day when he went into the house to do his work, none of the men of the household were there inside the house. 12 She caught him by his garment and said, “Come, lie down with me!” He left behind his garment in her hand and ran outside.
13 When she saw that he had left his garment in her hand and had run outside, 14 she called to the men of her household and said to them, “Look, my husband has brought a Hebrew man in to put us to shame. He came in to lie down with me, but I screamed loudly. 15 When he heard me scream, he left behind his garment with me and ran outside.”
16 She kept his garment beside her until his master came home. 17 This is what she told him: “The Hebrew servant, whom you have brought to us, came to me to put me to shame and said to me, ‘Let me lie down with you.’[b] 18 And look, when I screamed and cried out, he left behind his garment with me and ran outside.”
19 As soon as his master heard the words that his wife spoke to him, saying, “This is what your servant did to me,” he became very angry. 20 Joseph’s master took him and put him into the prison where the king’s prisoners were confined, so Joseph was kept in prison there.
21 But the Lord was with Joseph. He showed mercy to him and gave him favor in the sight of the warden of the prison. 22 The warden of the prison made Joseph responsible for all the prisoners who were in the prison. Joseph was responsible for whatever they did there. 23 The warden of the prison did not pay attention to anything that was under his authority, because the Lord was with Joseph, and the Lord made everything that he did succeed.
9 He said to them, “Amen I tell you: There are some standing here who will not taste death until they see the kingdom of God come with power.”
The Transfiguration
2 After six days Jesus took Peter, James, and John with him and led them up a high mountain where they were alone by themselves. There he was transfigured in front of them. 3 His clothes became radiant, dazzling white, whiter than anyone on earth could bleach them. 4 And Elijah appeared to them together with Moses, and they were talking with Jesus.
5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah.” 6 He did not know what to say because they were terrified.
7 A cloud appeared and overshadowed them, and a voice came from the cloud, saying, “This is my Son, whom I love. Listen to him.”
8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus alone.
9 As they were coming down the mountain, Jesus commanded them not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing with one another what this “rising from the dead” meant.
11 They asked him, “Why do the experts in the law say that Elijah must come first?”
12 He said to them, “Elijah does come first and restores all things. Why was it also written about the Son of Man that he must suffer many things and be rejected? 13 But I tell you that Elijah has come, and they did to him whatever they wanted, just as it was written about him.”
Jesus Heals a Boy With a Demon
14 When they returned to the other disciples, they saw a large crowd around them, and some experts in the law were arguing with them. 15 As soon as all the people in the crowd saw Jesus, they were very excited and ran to greet him. 16 He asked them, “What are you arguing about with them?”
17 One man from the crowd answered him, “Teacher, I brought you my son, who has a spirit that makes him unable to speak. 18 Wherever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they could not.”
19 “O unbelieving generation,” Jesus replied. “How long will I be with you? How long will I put up with you? Bring him to me.”
20 They brought the boy to Jesus. As soon as the spirit saw him, it threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has this been happening to him?”
“From childhood,” he said. 22 “It has often thrown him into the fire and into the water to kill him. But if you can do anything, have compassion on us and help us.”
23 “If you can?”[a] Jesus said to him. “All things are possible for the one who believes.”
24 The child’s father immediately cried out and said with tears,[b] “I do believe. Help me with my unbelief!”
25 When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit. “You mute and deaf spirit,” he said, “I command you to come out of him and never enter him again!”
26 The spirit screamed, shook the boy violently, and came out. The boy looked so much like a corpse that many of them said, “He’s dead!” 27 But Jesus took him by the hand, raised him up, and he stood up.
28 When Jesus went into a house, his disciples asked him privately, “Why were we not able to drive it out?”
29 He said to them, “This kind cannot be driven out, except by prayer and fasting.”[c]
Jesus Predicts His Death and Resurrection Again
30 They went on from there and passed through Galilee. He did not want anyone to know this, 31 because he was teaching his disciples. He told them, “The Son of Man is going to be betrayed into the hands of men, and they will kill him. But three days after he is killed, he will rise.”
32 But they did not understand the statement and were afraid to ask him about it.
Who Is the Greatest?
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the way?” 34 But they remained silent, because on the way they had argued with one another about who was the greatest. 35 Jesus sat down, called the Twelve, and said to them, “If anyone wants to be first, he will be the last of all and the servant of all.” 36 Then he took a little child and placed him in their midst. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me. And whoever welcomes me, welcomes not just me but also him who sent me.”
Whoever Is Not Against Us Is for Us
38 John said to him, “Teacher, we saw someone driving out demons in your name. We tried to stop him, because he was not following us.”
39 But Jesus said, “Do not try to stop him, because no one who does a miracle in my name will be able soon afterward to speak evil about me. 40 Whoever is not against us is for us. 41 Amen I tell you: Whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.
Do Not Cause Little Believers to Fall Into Sin
42 “Whoever causes one of these little ones who believe in me to fall into sin,[d] it would be better for him if he were thrown into the sea with a large millstone hung around his neck. 43 If your hand causes you to fall into sin, cut it off. It is better for you to enter life maimed, than to have two hands and go into hell,[e] into the unquenchable fire, 44 ‘where their worm does not die, and the fire is not quenched.’[f] 45 If your foot causes you to fall into sin, cut it off. It is better for you to enter life lame, than to have two feet and be thrown into hell,[g] 46 ‘where their worm does not die, and the fire is not quenched.’ 47 If your eye causes you to fall into sin, pluck it out. It is better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell,[h] 48 ‘where their worm does not die, and the fire is not quenched.’ 49 For everyone will be salted with fire. 50 Salt is good. But if the salt loses its flavor, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”
5 Call out! Is there anyone there to answer you? To which of the holy ones will you turn?
2 It’s true, the fool is killed by resentment,
and the gullible are put to death by jealousy.
3 I myself have seen a fool putting down roots,
but immediately I pronounced a curse on his home.[a]
4 His children are far from safety.
They are crushed at the city gate without a defender.
5 His harvest is eaten by the hungry,
who snatch it away, even from among the thorns,
and the thirsty[b] swallow his children’s wealth.
6 Disaster does not just spring up from the dust,
nor does trouble sprout from the soil.
7 No, mankind is born for[c] trouble as surely as flames fly upward.
8 But I want to appeal to God.
I want to present my case to him.[d]
9 He does great things that are beyond investigation,
and miracles that are too many to be counted.
10 He provides rain for the earth.
He waters the fields in the countryside.
11 He raises the lowly to the heights,
and he lifts those who mourn to safety.
12 He foils the plots of clever schemers,
so that their hands achieve no success.
13 He traps the wise in their schemes,
and the plans of the devious come to a swift end.
14 By day they encounter darkness,
and at noon they grope around as if it were night.
15 He saves the poor from mouths that cut like a sword
and from the hand of the strong.
16 He does this so that the helpless will have hope,
and injustice will shut its mouth.
17 Consider this:
How blessed is the man whom God corrects!
Do not reject the discipline of the Almighty!
18 For though he may inflict wounds, he also bandages them.
Though he may strike, his hands also heal.
19 From six calamities he will rescue you.
In seven no harm will touch you.
20 In famine he will redeem you from death,
and in battle he will redeem you from the power of the sword.
21 You will be hidden from the lash of the tongue,
and you will not be afraid of devastation when it comes.
22 You will laugh at devastation and hunger.
You will not be afraid of the wild animals of the countryside,
23 because there will be a covenant between you and the stones in the field,
and the wild animals will be at peace with you.
24 You will know that your tent is secure,
and when you inspect your property, you will find nothing missing.
25 You will know that your offspring will be many,
and your descendants will be like grass from the earth.
26 You will come to the grave at a ripe old age,
like a stack of sheaves that is gathered in season.
27 Consider this:
We have investigated this carefully, and it is true!
Pay close attention and apply it to yourself!
The Blessings of the True Israel
9 I am speaking the truth in Christ—I am not lying—my conscience testifies with me in the Holy Spirit 2 that I have great sorrow and continuous pain in my heart. 3 For I almost wish that I myself could be cursed and separated from Christ in place of my brothers, my relatives according to the flesh, 4 those who are Israelites. Theirs are the adoption as sons, the glory, the covenants, the giving of the law, the worship, and the promises. 5 Theirs are the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, eternally blessed. Amen.
6 This does not mean that God’s word has failed, because not all who are descended from Israel are really Israel, 7 and not all who are descended from Abraham are really his children. On the contrary, “Your line of descent will be traced through Isaac.”[a] 8 This means that it is not the children of the flesh who are God’s children, but it is the children of the promise who are counted as his descendants. 9 For this is what the promise said: “I will arrive at this set time, and Sarah will have a son.”[b]
God’s Choice Is Based on His Mercy
10 Not only that, but Rebekah also had children by one man, our forefather, Isaac. 11 Even before the twins were born or did anything good or bad, in order that God’s purpose in election might continue— 12 not by works but because of him who calls us—it was said to her, “The older will serve the younger.”[c] 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d]
14 What will we say then? Does this mean that God is unjust? Absolutely not! 15 For God says to Moses:
I will show mercy to whom I show mercy,
and I will have compassion on whom I have compassion.[e]
16 So then, it does not depend on human desire or effort, but on God’s mercy.
17 Indeed, the Scripture says in regard to Pharaoh, “For this very purpose I caused you to stand, that I may demonstrate my power in how I deal with you, and that my name may be proclaimed in all the earth.”[f] 18 So then, God shows mercy to whom he desires, and he hardens whom he desires.
19 Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20 But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21 Doesn’t the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use?
22 What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction?[g] 23 And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24 including us, whom he called—not only from the Jews but also from the Gentiles.
God Shows Mercy to Gentiles and the Remnant of Israel
25 This is also what God says in Hosea:
Those who were not my people, I will call my people,
and she who was not loved, I will call my loved one.[h]
26 And, it will be that in the place where they were told,
“You are not my people,”
there they will be called “sons of the living God.”[i]
27 And Isaiah cries out about Israel:
Although the number of the sons of Israel is as great as the sand
of the sea,
only the remnant will be saved.
28 For the Lord, who carries out what he says without delay,[j]
will do what he said completely and decisively on the earth.[k]
29 Just as Isaiah said earlier:
If the Lord of Armies[l] had not left us some descendants,
we would have become like Sodom, and we would have been
like Gomorrah.[m]
The Majority of Jews Rejected Justification by Faith
30 What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31 But Israel, while pursuing the law as a way of righteousness, did not reach it. 32 Why? Because they kept pursuing it not by faith, but as if it comes by works.[n] They stumbled over the stumbling stone. 33 Just as it is written:
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.