M’Cheyne Bible Reading Plan
Trouble in Jacob’s Family
37 Jacob lived in the land where his father had resided as an alien, that is, in the land of Canaan.
2 This is the account about the development of the family of Jacob:
When Joseph was seventeen years old, he was tending the flock with his brothers. He was just a boy compared to the sons of his father’s wives Bilhah and Zilpah. Joseph brought a bad report about them to their father. 3 Now Israel loved Joseph more than all his other sons, because he was the son born in his old age,[a] and he made him a special robe.[b] 4 His brothers saw that their father loved him more than all his brothers, so they hated him and could not speak to him in a friendly way.
5 Once Joseph had a dream, and he told it to his brothers, so they hated him all the more. 6 He said to them, “Please listen to this dream that I have dreamed: 7 There we were, binding sheaves in the field, and suddenly my sheaf rose up and stood upright. Then your sheaves gathered around and bowed down to my sheaf.”
8 His brothers said to him, “So will you really reign over us? Will you really have dominion over us?” They hated him all the more because of his dreams and what he said.
9 Then he had another dream and told it to his brothers. He said, “Listen, I had another dream. This is what I saw: The sun and the moon and eleven stars bowed down to me.” 10 He told it to his father and to his brothers. His father rebuked him and said to him, “What kind of dream is this that you have dreamed? Will I and your mother and your brothers really come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father kept what he had said in mind.
12 His brothers went to pasture their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers pasturing the flock in Shechem? Go, I will send you to them.”
Joseph said to him, “Yes, I will do it.”
14 Israel said to him, “Please go and see whether everything is going well with your brothers and with the flock. Then bring me word again.” So he sent him off from the valley at Hebron, and he arrived at Shechem.
15 A man met him as he was wandering in the countryside. The man asked him, “What are you looking for?”
16 He said, “I am looking for my brothers. Tell me, please, where they are pasturing the flock.”
17 The man said, “They have left here. I heard them say, ‘Let’s go to Dothan.’”
Joseph went after his brothers and found them at Dothan. 18 They saw him in the distance, and before he came near to them, they conspired against him to kill him. 19 They said to each other, “Look, here comes this master of dreams. 20 Come on, let’s kill him and throw him into one of the cisterns, and we will say, ‘A wild animal has devoured him.’ Then we will see what will become of his dreams.”
21 Reuben heard this and rescued him out of their hands. He said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this cistern that is in the wilderness, but do not lay a hand on him.” He said this so that he could rescue him out of their hands and restore him to his father.
23 And so when Joseph came to his brothers, they stripped him of his robe, the special robe he was wearing. 24 Then they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 They sat down to eat bread, and they looked up and saw a caravan of Ishmaelites coming from Gilead with their camels loaded with spices, balm, and myrrh, which they were going to deliver to Egypt. 26 Judah said to his brothers, “What profit is there in killing our brother and concealing his blood? 27 Come on, let’s sell him to the Ishmaelites and not lay a hand on him, since he is our brother, our own flesh.” His brothers listened to him. 28 As the Midianites, who were merchants, were passing by, the brothers pulled Joseph up out of the cistern and sold Joseph to the Ishmaelites for twenty pieces[c] of silver. They brought Joseph to Egypt.
29 When Reuben returned to the cistern, he saw that Joseph was not in the cistern, so he tore his clothing. 30 He returned to his brothers and said, “The boy is no longer here, and as for me, where will I go now?”
31 Then they took Joseph’s robe, killed a male goat, and dipped the robe in the goat’s blood. 32 They took the special robe, and they brought it to their father and said, “We have found this. Examine it now, and see whether it is your son’s robe or not.”
33 He recognized it and said, “It is my son’s robe. A wild animal has devoured him. Without a doubt Joseph has been torn to pieces.” 34 Jacob tore his clothing, put sackcloth around his waist, and mourned for his son for many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “No, I will mourn for my son until I go down to the grave.” So his father wept for him.
36 In Egypt the Midianites sold him to Potiphar, an officer of Pharaoh, who was the captain of the guard.
Commandments and Traditions
7 The Pharisees and some of the experts in the law came from Jerusalem and gathered around Jesus. 2 They saw some of his disciples eating bread with unclean (that is, unwashed) hands. 3 In fact, the Pharisees and all the Jews do not eat unless they scrub their hands with a fist,[a] holding to the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions they adhere to, such as the washing[c] of cups, pitchers, kettles, and dining couches.[d] 5 The Pharisees and the experts in the law asked Jesus, “Why do your disciples not walk according to the tradition of the elders? Instead they eat bread with unclean hands.”
6 He answered them, “Isaiah was right when he prophesied about you hypocrites. As it is written:
These people honor me with their lips, but their heart is far from me.
7 They worship me in vain, teaching human rules as if they
were doctrines.[e]
8 “You abandon God’s commandment but hold to human tradition like the washing of pitchers and cups, and you do many other such things.”[f] 9 He continued, “You have a fine way of setting aside God’s commandment to keep[g] your own tradition. 10 For example, Moses said, ‘Honor your father and your mother,’[h] and ‘Whoever speaks evil of his father or mother must be put to death.’[i] 11 But you say, ‘If a man tells his father or mother, “Whatever help you might have received from me is corban”’[j] (which means an offering), 12 then you no longer let him do anything for his father or mother. 13 So you nullify the word of God by your tradition that you have handed down. You do many things like that.”
14 He called the crowd to him again and said, “Everyone, listen to me and understand. 15 There is nothing outside of a man that can make him unclean by going into him. But the things that come out of a man are what make a man unclean. 16 If anyone has ears to hear, let him hear!”[k]
17 After he had left the crowd and entered a house, his disciples asked him about this illustration. 18 He said, “Are you lacking in understanding too? Do you not understand that whatever goes into a man from the outside cannot make him unclean? 19 For it does not enter his heart but goes into his stomach and goes out of him into the latrine—in this way all foods are purified.”[l]
20 He continued, “What comes out of a man, that is what makes a man unclean. 21 In fact, from within, out of people’s hearts, come evil thoughts, sexual sins, theft, murder, 22 adultery, greed, wickedness, deceit, unrestrained immorality, envy, slander, arrogance, and foolishness. 23 All these evil things proceed from within and make a person unclean.”
The Faith of a Gentile Woman
24 Jesus got up and went from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but he could not remain hidden. 25 Instead, when a woman whose little daughter had an unclean spirit heard about him, she immediately came and fell down at his feet. 26 This woman was a Greek, of Syro-Phoenician origin. She asked him to drive the demon out of her daughter.
27 Jesus said to her, “Let the children be fed first, because it is not good to take the children’s bread and throw it to their little dogs.”
28 “Lord,” she answered, “their little dogs under the table also eat some of the children’s crumbs.”
29 Then he said to her, “Because of this statement, go! The demon has gone out of your daughter.”
30 She went home, found the child lying on the bed and the demon gone.
31 Jesus left the region of Tyre again and went through Sidon to the Sea of Galilee, within the region of the Decapolis.
“Ephphatha! Be Opened!”
32 They brought a man to him who was deaf and had a speech impediment. They pleaded with Jesus to place his hand on him. 33 Jesus took him aside in private, away from the crowd. He put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 After he looked up to heaven, he sighed and said, “Ephphatha!” (which means “Be opened!”) 35 Immediately the man’s ears were opened, his tongue was set free, and he began to speak plainly. 36 Jesus gave the people strict orders to tell no one, but the more he did so, the more they kept proclaiming it. 37 They were amazed beyond measure and said, “He has done everything well. He even makes the deaf hear and the mute speak!”
The Arguments Between Job and His Friends
Round One: Job’s First Speech
3 Finally, Job opened his lips and cursed the day of his birth. 2 Job spoke up and said:
3 May the day of my birth perish,
and the night when it was said, “A child has been conceived!”
4 As for that day, let it be darkness!
May God above have no concern for it.
May light not shine on it.
5 May darkness and the shadow of death[a] reclaim it.
May a dark cloud settle over it.
May whatever blackens the day terrify it.
6 As for that night, may deep darkness take it away!
May it not be included[b] among the days of the year
or show up in the list of months.
7 Oh let that night be barren!
May no joyful shout be heard in it.
8 May those who curse days cast a spell on it,
those who are able to awaken Leviathan.[c]
9 May its twilight stars be darkened.
May it wait hopefully for light but receive none.
May it never see the eyelids of dawn,
10 because it did not shut the doors of my mother’s womb,
and it did not hide trouble from my eyes.
11 Why did I not die at birth
or pass away as I came from the womb?
12 Why did my mother’s knees receive me?
Why were her breasts there to nurse me?
13 For then I would be lying down peacefully.
I would be sleeping and resting quietly
14 with the kings and counselors of the earth,
with those who rebuilt ruined cities for themselves,[d]
15 with high officials who accumulated gold,
with those who filled their houses with silver.
16 Why was I not hidden like a stillborn child,
like the infants who never see the light of day?
17 There the wicked cease from turmoil.
There the weary are at rest.
18 There the prisoners are at ease together.
They no longer hear the voice of the slave driver.
19 There the small and great are alike,
and the slave is free from his master.
20 Why is light given to those weighed down with grief?
Why is life given to those whose spirit is bitter,
21 to those who yearn for death but it does not come,
though they dig for it more than for buried treasure,
22 to those who will be thrilled with happiness,
those who will celebrate when they reach the grave?
23 Why is light given to a man whose path is hidden,
to one whom God has hedged in?
24 Now my sighing takes the place of my daily bread.
My groans gush forth like water,
25 because what I feared has overwhelmed me,
and that which I dreaded has come upon me.
26 I have no ease, no quiet, no rest.
Instead, turmoil has come.
7 Or don’t you know, brothers[a] (since I am speaking to those who know the law), that a law has jurisdiction over a person only as long as he lives? 2 For example, a married woman is bound to her husband by law as long as he is alive, but if he dies, she is released from this law regarding her husband. 3 So then, she will be labeled an adulteress if she is joined to another man while her husband is alive. But if her husband dies, she is free from this law, and she is not an adulteress if she marries another man.
4 In the same way, my brothers, you also were put to death in regard to the law by the body of Christ, so that you may be joined to another, to the one who was raised from the dead, in order that we might produce fruit for God. 5 For when we were in the flesh, strong sinful desires stirred up by the law were at work in our members, with the result that we produced fruit that results in death. 6 But now we have been released from the law by dying to what held us in its grip, so that we serve in the new way of the Spirit and not in the old way of the letter of the law.
The Law Stirs Up My Sinful Nature
7 What will we say then? Is the law sin? Absolutely not! On the contrary, I would not have recognized sin except through the law. For example, I would not have known about coveting if the law had not said, “You shall not covet.”[b] 8 But sin, seizing the opportunity provided by this commandment, produced every kind of sinful desire in me.
For apart from the law, sin is dead. 9 Once I was alive without the law. But when this commandment came, sin came to life, 10 and I died. This commandment that was intended to result in life actually resulted in death for me. 11 You see, sin, seizing the opportunity provided by this commandment, deceived me and put me to death through it.
12 So the law is holy, and the commandment is holy, righteous, and good. 13 Then did what is good become death to me? Absolutely not! But sin, so that it might be recognized as sin, brings about my death by this good thing, so that through this commandment sin might prove itself to be totally sinful.
My Constant Struggle With My Sinful Nature
14 Certainly we know that the law is spiritual, but I am unspiritual, sold as a slave to sin. 15 For I do not understand what I am doing, because I do not keep doing what I want. Instead, I do what I hate. 16 And if I do what I do not want to do, I agree that the law is good. 17 But now it is no longer I who am doing it, but it is sin living in me. 18 Indeed, I know that good does not live in me, that is, in my sinful flesh. The desire to do good is present with me, but I am not able to carry it out. 19 So I fail to do the good I want to do. Instead, the evil I do not want to do, that is what I keep doing. 20 Now if I do what I do not want to do, it is no longer I who am doing it, but it is sin living in me.
21 So I find this law[c] at work: When I want to do good, evil is present with me. 22 I certainly delight in God’s law according to my inner self, 23 but I see a different law at work in my members, waging war against the law of my mind and taking me captive to the law of sin, which is present in my members. 24 What a miserable wretch I am! Who will rescue me from this body of death? 25 I thank God[d] through Jesus Christ our Lord!
So then, I myself serve the law of God with my mind, but with my sinful flesh I serve the law of sin.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.