M’Cheyne Bible Reading Plan
31 Jacob heard that Laban’s sons were saying, “Jacob has taken everything from our father. He has acquired all his wealth from things that belonged to our father.” 2 From the look on Laban’s face Jacob realized that his attitude toward him was not what it had been before. 3 The Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.”
4 Jacob sent for Rachel and Leah and told them to come to the field where his flock was. 5 He said to them, “I see the look on your father’s face, and it is not favorable toward me as it was before, but the God of my father has been with me. 6 You know that I have served your father with all of my strength. 7 Your father has cheated me by changing my wages ten times, but God did not allow him to hurt me. 8 If he said, ‘The speckled animals will be your wages,’ then all the flock gave birth to speckled young. If he said, ‘The streaked animals will be your wages,’ then all the flock gave birth to streaked young. 9 In this way God has taken away your father’s livestock and given them to me. 10 Once during mating season, in a dream I watched and saw male goats that were streaked, speckled, and spotted[a] mating with the flock. 11 The Angel of God called out to me in the dream, ‘Jacob,’ and I answered, ‘I am here.’ 12 He said, ‘Look! All the male goats mating with the flock are streaked, speckled, and spotted, because I have seen everything that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a memorial stone, and where you made a vow to me. Now get going, get out of this land, and return to the land where you were born.’”
14 Rachel and Leah answered him, “Do we still have any share of the inheritance in our father’s house? 15 Isn’t he treating us like foreigners? First he sold us. Now he has used up almost all the money he received for us. 16 All the riches that God has taken away from our father belong to us and our children. Now do whatever God has told you to do.”
17 Then Jacob got ready to go. He placed his sons and his wives on camels. 18 He took with him all his livestock and all his possessions that he had accumulated, including the livestock that he had acquired in Paddan Aram. He set out to go to Isaac his father in the land of Canaan.
19 Now when Laban had gone off to shear his sheep, Rachel stole her father’s household gods.[b]
20 Jacob deceived Laban the Aramean by not telling him that he was running away. 21 So he fled with all that he had. He set out, crossed over the Euphrates River, and headed toward the hill country[c] of Gilead.
22 On the third day Laban was told that Jacob had fled. 23 He took his relatives with him and pursued him for seven days. He overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream during the night and said to him, “Be careful that you do not say anything to Jacob either good or bad.”
25 Laban caught up with Jacob. Jacob had pitched his tent in the hill country, and Laban along with his relatives also set up camp in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? Why have you deceived me and carried away my daughters like prisoners of war? 27 Why did you flee secretly and steal from me? Why didn’t you tell me, so that I could have sent you away with a celebration and with songs, with drums and with lyres? 28 Why didn’t you allow me to kiss my sons and my daughters?[d] By doing this you have acted foolishly. 29 I have it in my power to hurt you, but the God of your father spoke to me last night and said, ‘Be careful that you do not say anything to Jacob either good or bad.’ 30 But even if you were so eager to leave because of your strong desire to return to your father’s house, why have you stolen my gods?”
31 Jacob answered Laban, “I was afraid, because I thought that you might take your daughters away from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our relatives, identify anything I have that belongs to you, and take it.” (Jacob did not know that Rachel had stolen the household gods.)
33 So Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants, but he did not find the gods. After he had left Leah’s tent, he entered Rachel’s tent. 34 Rachel had taken the household gods and put them into her camel’s saddle, and she was sitting on them. Laban felt all around the tent, but he did not find them. 35 Rachel said to her father, “Do not be angry, my lord, because I cannot stand up in your presence. I’m having my period.” He searched, but he did not find the gods.
36 Jacob became angry and argued with Laban. Jacob responded to Laban, “What is my crime? What is my sin that set you off in hot pursuit after me? 37 Now that you have rummaged through all my belongings, what have you found there that came from your house? Set it out here in front of my relatives and your relatives, so that they can settle the case between the two of us. 38 These twenty years that I have been with you, your ewes and your female goats have not miscarried their young, and I have not eaten rams from your flocks. 39 I did not bring to you those that were torn up by wild animals. I bore the loss myself. You made me pay for all the losses, whether they were stolen by day or stolen by night. 40 I was the one out there, consumed by the scorching heat of the day and by the frost at night, and sleep fled from my eyes. 41 These twenty years I put up with this in your house: I served you fourteen years for your two daughters and six years for a share of your flock, and you have changed my wages ten times. 42 Unless the God of my father, the God of Abraham and the God revered[e] by Isaac, had been with me, you certainly would have now sent me away empty-handed. But God saw the oppression I suffered and the labor of my hands, and he rebuked you last night.”
43 Laban answered Jacob, “These daughters are my daughters. These children are my children. These flocks are my flocks, and all that you see is mine, but what can I do today about these daughters of mine or about the children to whom they have given birth? 44 Now come, let us make a covenant,[f] you and I, and let it stand as a witness between me and you.”[g]
45 So Jacob took a stone and set it up as a memorial stone. 46 Jacob said to his relatives, “Gather stones.” They collected stones and piled them up. They ate there beside the pile of stones. 47 Laban called it Jegar Sahadutha,[h] but Jacob called it Galeed.[i] 48 Laban said, “This pile of stones is a witness between me and you this day.” So it was named Galeed 49 and Mizpah,[j] for he also said, “May the Lord watch between me and you, when we are absent one from another. 50 If you mistreat my daughters, or if you take any wives in addition to my daughters, even if no one else sees it, understand that God is a witness between me and you.”
51 Laban said to Jacob, “See this pile of stones and see the memorial stone that I have set between me and you. 52 May this pile be a witness, and may the memorial stone be a witness that I will not cross over beyond this pile to you, and that you will not cross over beyond this pile and this memorial stone to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
Then Jacob swore by the God revered by his father Isaac. 54 Jacob offered a sacrifice there in the hill country and invited his relatives to eat bread with him. They ate bread and stayed all night in the hill country. 55 Early in the morning Laban got up, kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.
Jesus Forgives Sins
2 When Jesus again entered Capernaum some days later, people heard that he was home. 2 So many people were gathered together that there was no more room, not even by the door, and he was speaking the word to them. 3 Some people came to him bringing a paralyzed man, carried by four men. 4 Since they could not bring the man to Jesus because of the crowd, they dug through the roof above where he was. When they had made an opening, they lowered the stretcher on which the paralyzed man was lying. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 But there were some experts in the law sitting there and thinking in their hearts, 7 “Why does this fellow speak like this? He is blaspheming! Who can forgive sins except God alone?”
8 Jesus immediately knew in his spirit that they were thinking this way within themselves. He asked them, “Why are you thinking these things in your hearts? 9 Which is easier: to tell the paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your stretcher, and walk’? 10 But, so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man, 11 “I tell you, get up, take your stretcher, and go home.”
12 At once the man got up, picked up the stretcher, and went out in front of everyone. So they were all amazed and glorified God. They said, “We have never seen anything like this!”
The Calling of Levi (Matthew)
13 Jesus went out again along the sea. The whole crowd went to him, and he taught them. 14 As he was passing by, he saw Levi the son of Alphaeus sitting at the tax booth. “Follow me,” Jesus told him. And Levi got up and followed him.
15 Then when Jesus was reclining at a table in Levi’s house, many tax collectors and sinners were reclining with Jesus and his disciples because many of them also were following him. 16 When the experts in the law and the Pharisees saw that he was eating with the sinners and tax collectors, they said to his disciples, “Why is he eating and drinking with tax collectors and sinners?”
17 When Jesus heard this, he said to them, “Those who are healthy do not need a physician, but the sick do. I did not come to call the righteous, but sinners.”
A Question About Fasting
18 John’s disciples and the Pharisees were fasting. They came and asked Jesus, “Why is it that John’s disciples and the Pharisees’ disciples fast, but your disciples do not fast?”
19 Jesus said to them, “The friends of the bridegroom cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then on that day they will fast. 21 No one sews a piece of unshrunk cloth on an old garment. Otherwise, the patch shrinks, the new tears away from the old, and a worse tear is made. 22 No one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, the wine will pour out,[a] and the skins will be ruined. Instead, new wine is poured into new wineskins.”
Lord of the Sabbath
23 Once on a Sabbath day, Jesus was passing through the grain fields, and his disciples began to pick heads of grain as they walked along. 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath day?”
25 He replied to them, “Have you never read what David did when he was in need and hungry (he and his companions)? 26 He entered the house of God in the time of Abiathar the high priest and ate the Bread of the Presence, which is not lawful for anyone to eat, except for the priests. He also gave some to his companions.”
27 Then Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is the Lord even of the Sabbath.”
7 So the king and Haman went to the feast with Queen Esther.
2 On the second day, when they were again drinking wine, the king said to Esther, “What is your request, Queen Esther? It will be given to you. What are you seeking? Up to half of the kingdom—it’s yours.”
3 Queen Esther responded, “My King, if I have found favor in your eyes, and if it pleases the king, I am asking that my life be spared, and I am seeking the lives of my people, 4 because I and my people have been sold to be destroyed, to be killed, and to be annihilated. If we were merely being sold to be male and female slaves, I would have remained silent, because that would not have been bad enough to be a reason to bother the king.”
5 King Xerxes spoke up. He said to Queen Esther, “Who is this, and where is this person who has the audacity to do this?”
6 Esther said, “This hateful enemy is this evil Haman!” Haman was terrified in the presence of the king and the queen.
7 The king rose angrily from the place where they were drinking wine[a] and went to the palace garden. But Haman stayed to beg for his life from Queen Esther, because he saw the king had evil plans for him.
8 Just as the king was returning from the palace garden to the hall where they had been drinking wine, Haman was falling onto the couch on which Esther was lying. The king said, “Will he even assault the queen when I am in the building?” As soon as the words left the king’s mouth, they covered Haman’s face.[b]
9 In addition, Harbona, one of the eunuchs present with the king, said, “You know, there is a gallows seventy-five feet high standing by the house of Haman, which he made for Mordecai, the person who spoke up for the benefit of the king.” The king said, “Hang[c] him on it.”
10 So they hanged Haman on the gallows which he had prepared for Mordecai, and the king’s anger subsided.
God Will Judge What Each Person Does
2 Therefore, you are without excuse, every one of you who judges someone else, because by judging the other person you also condemn yourself, since you, who are judging, are doing the very same things. 2 And we know that God’s judgment on those who do such things is based on the truth.
3 Are you thinking that you will escape God’s judgment, you who judge those who do such things and then do the same things yourself? 4 Or do you have so little regard for his rich kindness, his restraint, and his patience, that you ignore the fact that the purpose of God’s kindness is to lead you to repentance? 5 As a result of your stubbornness and your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God will reveal his righteous judgment.
6 God “will repay each person according to what he has done”[a]— 7 eternal life to those who seek glory, honor, and immortality by persisting in doing what is good, 8 but furious anger to those who out of selfish ambition are disobeying what is true and obeying what is wrong. 9 There will be trouble and distress for the soul of every person who does what is evil—for the Jew first and for the Greek— 10 but glory, honor, and peace for everyone who does what is good—for the Jew first and for the Greek. 11 For God does not show favoritism.
12 Indeed, all people who have sinned without law will also perish without law, and all the people who have sinned in connection with law will be judged by law. 13 For it is not those who hear the law who will be righteous in God’s sight, but those who do the law who will be declared righteous.
14 In fact, whenever Gentiles, who do not have the law, do by nature what the law requires—even though they do not have the law—they are a law for themselves. 15 They demonstrate the work of the law that is written in their hearts, since their conscience also bears witness as their thoughts go back and forth, at times accusing or at times even defending them.
16 This will happen on the day when, according to my gospel, God will judge people’s secrets through Jesus Christ.
Paul Addresses the Jew Directly
17 Now if you call yourself a Jew, and you find your comfort in the law, and you boast in God; 18 and if you know his will, and you approve the things that really matter, since you are instructed by the law; 19 and if you are convinced that you yourself are a guide for the blind, a light for those in darkness, 20 an instructor of the ignorant, and a teacher of infants (since you have the essence of knowledge and truth in the law)— 21 now then, you, the one who is teaching someone else, do you fail to teach yourself? You who preach, “Do not steal,” do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who detest idols, do you rob temples? 23 You who boast in the law bring shame on God by breaking the law. 24 Yes, as it is written, “God’s name is blasphemed among the Gentiles because of you.”[b]
Does Circumcision Make a Difference?
25 Indeed, circumcision has value if you observe the law. On the other hand, if you are a lawbreaker, your circumcision has become uncircumcision. 26 So, if an uncircumcised person keeps the righteous requirements of the law, won’t his uncircumcision be credited to him as circumcision? 27 The one who is not circumcised physically, but who fulfills the law, will judge you who are a lawbreaker, even though you have the written law and circumcision.
28 In fact, a Jew who is merely one outwardly is not really a Jew, and circumcision that is only outward in the flesh is not really circumcision. 29 Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.