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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Genesis 24

A Wife for Isaac

24 Abraham was very old, well into old age. The Lord had blessed Abraham in all things. Abraham said to his servant, the senior supervisor of his house, who was in charge of everything that he had, “Please put your hand under my thigh. You must swear by the Lord, the God of heaven and the God of the earth, that you will not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. Instead, you shall go to my country and to my relatives and acquire a wife for my son Isaac.”

The servant said to him, “What if the woman is not willing to follow me to this land? In that case, should I take your son back to the land that you came from?”

Abraham said to him, “Let me make it very clear to you that you are not to take my son back there again. The Lord, the God of heaven, took me away from my father’s house and from the land of my birth. He spoke to me and swore to me, saying, ‘I will give this land to your descendants.’[a] The Lord will send his angel ahead of you, so you shall find a wife for my son from there. If the woman is not willing to follow you, you will be released from this oath. But under no circumstances shall you take my son back there.”

The servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 The servant took ten of his master’s camels and set out. He took a variety of goods from his master with him. He set out and went to Mesopotamia[b] to the city of Nahor. 11 He made the camels kneel down by the well outside the city. It was evening, the time when women go out to draw water. 12 He said, “O Lord, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Here I am, standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let this be the test: The young lady to whom I say, ‘Please let down your water jar, so that I may drink,’ will say, ‘Drink, and I will also give your camels a drink.’ She will be the one you have chosen for your servant Isaac. This is how I will know that you have shown kindness to my master.”

15 Before he had even finished speaking, out came Rebekah with her water jar on her shoulder. She was the daughter of Bethuel, who was the son of Milcah, the wife of Nahor, Abraham’s brother. 16 The young lady was very beautiful to look at, a virgin, who had never been intimate with any man. She went down to the spring, filled her water jar, and came up. 17 The servant ran to meet her and said, “Please give me a drink, a little water from your water jar.”

18 She said, “Drink, my lord.” She quickly let down her water jar into her hands and gave him a drink. 19 When she was done giving him a drink, she said, “I will also draw water for your camels, until they have finished drinking.” 20 She hurried and emptied her water jar into the trough, ran to the well again to draw more water, and drew water for all his camels.

21 The man remained silent and watched her carefully to find out whether the Lord had made his journey successful or not. 22 Then, when the camels were finished drinking, the man took a gold nose ring that weighed half a shekel and two gold bracelets that weighed ten shekels[c] for her wrists. 23 Then he asked, “Whose daughter are you? Please tell me. Is there room for us to stay in your father’s house?”

24 She said to him, “I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” 25 She also said to him, “We have both straw and enough feed and enough room for you to spend the night.”

26 The man bowed his head and worshipped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken his mercy and faithfulness toward my master. Indeed, the Lord has guided me to the house of my master’s relatives.”

28 The young lady ran and told her mother’s household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out to the spring to meet the man. 30 When he saw the nose ring and the bracelets on his sister’s wrists, and after he heard the words from Rebekah his sister, who said, “This is what the man said to me,” he went to find the man. And there he was, standing next to the camels by the spring. 31 Laban said, “Come with me, you who are blessed by the Lord. Why are you standing outside when I have prepared the house and a place for the camels?”

32 The man came to the house and unloaded the camels. Laban gave him straw and feed for the camels and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have delivered my message.”

Laban said, “Tell us.”

34 He said, “I am Abraham’s servant. 35 The Lord has blessed my master greatly. He has become great. The Lord has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 Sarah, my master’s wife, bore a son for my master when she was old. My master has given him everything that he owns. 37 My master made me take an oath. He said, ‘You must not acquire a wife for my son from the daughters of the Canaanites, in whose land I am living. 38 Instead, you shall go to my father’s house and to my relatives and acquire a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘The Lord, in whose presence I walk, will send his angel with you and give your journey success, and you will acquire a wife for my son from my relatives and from my father’s house. 41 But you will be released from my oath, if, when you have come to my relatives, they do not give her to you—then you will be released from my oath.’ 42 Today I came to the spring and said, ‘O Lord, the God of my master Abraham, if you now will bless my journey with success, 43 (here I am, standing by this spring of water) let this be the test: If the virgin who comes out to draw water (the one to whom I say, “Please give me a little water to drink from your water jar”) 44 tells me, “Drink, and I will also draw water for your camels,” she will be the woman whom the Lord has chosen for my master’s son.’ 45 Before I had finished saying this to myself, out came Rebekah with her water jar on her shoulder. She went down to the spring and drew water. I said to her, ‘Please give me a drink.’ 46 She hurried and lowered her water jar from her shoulder and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore for him.’ I put the ring on her nose and the bracelets on her wrists. 48 I bowed my head and worshipped the Lord and blessed the Lord, the God of my master Abraham, who had led me in the right way to find the daughter of my master’s brother as a wife for his son. 49 Now if you will show mercy and faithfulness to my master here, tell me. If not, tell me, so that I may know whether to turn to the right or to the left.”

50 Then Laban and Bethuel answered, “This matter has been determined by the Lord. We cannot say anything to you either bad or good. 51 Look, Rebekah is right here in front of you. Take her and go, and let her become the wife of your master’s son, as the Lord has spoken.”

52 So, when Abraham’s servant heard their words, he bowed down to the ground before the Lord. 53 The servant brought out silver and gold jewelry and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and her mother. 54 He and the men who were with him ate and drank, and they spent the night there. They got up in the morning, and he said, “Send me on my way to my master.”

55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she can go.”

56 He said to them, “Do not hold me back, since the Lord has granted my journey success. Send me on my way so that I can go to my master.”

57 They said, “We will call the young lady and ask her.” 58 They called Rebekah and asked her, “Do you want to go with this man?”

She said, “I do.”

59 So they sent all of them on their way—their sister Rebekah with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah and said to her, “May you, our sister, be the mother of thousands of ten thousands, and let your offspring take possession of the gates of those who hate them.”

61 Rebekah set out with her female attendants. They rode on the camels and followed the man. Abraham’s servant took Rebekah and set out on his journey.

62 Isaac had come from the direction of Be’er Lahai Roi, for he was living in the Negev. 63 In the evening Isaac had gone out into the field to meditate.[d] He looked up and saw that there were camels coming. 64 Rebekah also looked up, and when she saw Isaac, she jumped down from the camel. 65 She said to the servant, “Who is that man who is walking through the field to meet us?”

The servant said, “It is my master.”

She took her veil and covered herself. 66 The servant told Isaac everything that he had done. 67 Isaac brought Rebekah into his mother Sarah’s tent, and he took her as his wife. He loved her, and Isaac stopped mourning his mother’s death.

Matthew 23

Do Not Do As They Do

23 Then Jesus spoke to the crowds and to his disciples. He said, “The experts in the law and the Pharisees sit in Moses’ seat. So practice and observe whatever they tell you. But do not do as they do, because they do not practice what they preach. They tie up heavy loads, burdens that are hard to carry, and place them on people’s shoulders, but they will not lift a finger to help them. They do all their works to be seen by people. They make their phylacteries[a] wide and lengthen the fringes of their garments. They love the place of honor at feasts, the best seats in the synagogues, the greetings in the marketplaces, and being called ‘Rabbi’ by people. But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. Also do not call anyone on earth your ‘Father,’ for you have one Father, and he is in heaven. 10 And you are not to be called ‘leaders,’ for you have one Leader, the Christ. 11 But the greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Woes and Warnings

13 “But woe to you, experts in the law and Pharisees, you hypocrites! You shut the kingdom of heaven right in front of people’s faces. You yourselves do not enter, nor do you permit those who are trying to enter to do so.[b] 15 Woe to you, experts in the law and Pharisees, you hypocrites! You travel the sea and the land to make one convert, and then when he is converted, you make him twice as much a son of hell as you are.

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17 You blind fools! After all, which is greater: the gold or the temple that sanctifies the gold? 18 And you say, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ 19 You blind men! After all, which is greater: the gift or the altar that sanctifies the gift? 20 So whoever swears by the altar, swears by it and by everything on it. 21 Also, whoever swears by the temple, swears by it and by him who dwells in it. 22 And whoever swears by heaven, swears by God’s throne and by him who sits on it.

23 “Woe to you, experts in the law and Pharisees, you hypocrites! You give ten percent of your mint, dill, and cumin, but you have neglected the more important matters of the law: justice, mercy, and faith. You should have done these things and not failed to do the other things. 24 Blind guides, you strain out a gnat but swallow a camel!

25 “Woe to you, experts in the law and Pharisees, you hypocrites! You clean the outside of a cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee, first clean the inside of the cup and dish so that the outside may become clean too.

27 “Woe to you, experts in the law and Pharisees, you hypocrites! You are like whitewashed tombs that appear beautiful on the outside, but on the inside are full of dead people’s bones and every kind of uncleanness. 28 In the same way, on the outside you seem righteous to people, but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, experts in the law and Pharisees, you hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous, 30 and you say, ‘If we had lived in the days of our fathers, we would not have joined with them in shedding the blood of the prophets.’ 31 By saying this you testify against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you offspring of vipers, how will you escape being condemned to hell?

34 “Look, this is why I am sending you prophets, wise men, and experts in the law. Some of them you will kill and crucify, and some of them you will flog in your synagogues and persecute from town to town. 35 As a result, you will be held responsible for all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the sanctuary and the altar. 36 Amen I tell you: All these things will come upon this generation.

37 “Jerusalem, Jerusalem, who kills the prophets and stones those sent to her! How often I have wanted to gather your children together as a hen gathers her chicks under her wings, but you were not willing! 38 Look, your house is left to you desolate. 39 For I tell you, you will certainly not see me again until you say, ‘Blessed is he who comes in the name of the Lord!’”[c]

Nehemiah 13

Enforcing the Terms of the Covenant

13 On that day, when the Book of Moses was being read in the hearing of the people, it was found written in it that no Ammonite or Moabite may ever come into the assembled congregation of God, because they had not met the Israelites with food and water but had hired Balaam against them to curse them. However, our God had turned the curse into a blessing. As the people heard the Law, they separated everyone of mixed foreign descent from Israel.

But before this, the priest Eliashib, who had been put in charge of the storerooms of the house of our God, and who was related to Tobiah, had provided a large storeroom for him.

Previously they had been putting the offerings, the incense, and the vessels, as well as the tithes of grain, new wine, and olive oil there. This had been done according to the command concerning the Levites, the singers, the gatekeepers, and the contributions for the priests.

But when all this was happening, I was not in Jerusalem, because in the thirty-second year of King Artaxerxes of Babylon, I had gone to the king. Then sometime later, I asked the king for permission to return, and I came back to Jerusalem. Then I found out about the evil thing that Eliashib had done for Tobiah by providing a room for him in the courtyards of the house of God. This was very offensive to me, so I threw all of Tobiah’s household property out of the storeroom. I gave orders to purify the storerooms, and I restored the articles of the house of God, the offerings, and the incense.

10 Then I learned that the portions for the Levites had not been distributed and that the Levites and singers who performed the work of God’s house all had gone back to their own fields. 11 I accused the officials and said, “Why has the house of God been abandoned?” So I gathered them and stationed them at their places. 12 Then all Judah brought the tithes of grain and new wine and olive oil to the storerooms. 13 I appointed treasurers in charge of the storerooms: the priest Shelemiah, the scribe Zadok, Pedaiah from the Levites, and as their assistant, Hanan the son of Zakkur, the son of Mattaniah, because they were considered to be trustworthy. It was their responsibility to distribute the portions to their relatives.

14 Remember me, my God, because of this, and do not wipe away my faithful deeds, which I have done for the sake of the house of my God and for the sake of its services.

15 In those days I saw in Judah some people who were treading winepresses on the Sabbath and bringing heaps of grain and loading them on donkeys, and also wine, grapes, and figs and all kinds of loads, and then bringing them to Jerusalem on the Sabbath. So I warned them on the day when they were selling food.

16 Moreover, some people from Tyre lived in the city. They were bringing fish and all kinds of merchandise and selling it on the Sabbath to the Jews—even in Jerusalem! 17 So I accused the Judean nobles and said to them, “What is this evil thing that you are doing, by which you are profaning the Sabbath day? 18 Didn’t your ancestors do this, and as a result our God brought all this calamity upon us and upon this city? You are adding more to his wrath by profaning the Sabbath.”

19 As it began to grow dark within the gates of Jerusalem before the beginning of the Sabbath, I gave orders to close the doors and not to open them until after the Sabbath. I also stationed some of my servants at the gates to ensure that no load would come in on the Sabbath day. 20 Once or twice the merchants and those who sell all kinds of merchandise spent the night outside of Jerusalem. 21 However, I warned them and said to them, “Why are you spending the night next to the wall? If you do this again, I will use force against you.” From that time onward they did not come on the Sabbath. 22 Then I told the Levites that they should purify themselves and come to guard the gates in order to sanctify the Sabbath day.

Remember this also in my favor, my God, and spare me according to your great faithfulness.

23 Also in those days I saw the Judeans who had married women from Ashdod, Ammon, and Moab. 24 Half of their children spoke the dialect of Ashdod or the language of other peoples and were not able to understand how to speak Judean. 25 So I accused them and cursed them. I beat some of the men and pulled out their hair. Then I made them take an oath by God: “May God punish us if we give our daughters to their sons or if we take some of their daughters for our sons or for ourselves.”

26 I said, “Wasn’t it because of these foreign wives that King Solomon of Israel sinned, although there was no king like him among the many nations? He was loved by his God, and God placed him as king over all Israel. Yet foreign wives made even him sin. 27 Should we listen to you and be led to do all this great evil, so that we end up being unfaithful to our God by marrying foreign women?”

28 One of the sons of Joiada, the son of Eliashib, the high priest, was the son-in-law of Sanballat the Horonite. So I chased him away from me.

29 Remember them, my God, because of their defiling of the priesthood and because of the covenant of the priesthood and the Levites.

30 So I purified them of everything foreign, and I established duties for the priests and the Levites—each man had his own work. 31 I also provided wood for the offerings at the appropriate times and for the offerings of the firstfruits.

Remember me, my God, for good.

Acts 23

23 Paul looked straight at the Sanhedrin and said, “Gentlemen,[a] brothers, I have lived my life before God with a completely clear conscience to this very day.”

But the high priest Ananias ordered those who were standing near Paul to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! You sit there judging me according to the law, and then you order them to strike me contrary to the law!”

Those who were standing nearby said, “Do you dare to insult God’s high priest?”

Paul replied, “I did not know, brothers, that he is the high priest. Indeed, it is written, ‘You shall not speak evil about a ruler of your people.’”[b]

When Paul realized that some of them were Sadducees and the others were Pharisees, he shouted out in the Sanhedrin, “Gentlemen, brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope for the resurrection of the dead!”

When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees believe in them all.) Then there was a great uproar, and some of the experts in the law who belonged to the party of the Pharisees stood up and protested strongly: “We find nothing wrong with this man. What if a spirit or an angel spoke to him?”[c]

10 The uproar became so great that the commander was afraid Paul would be torn to pieces by them. He commanded the soldiers to go down, take him away from them by force, and bring him into the barracks.

11 The following night the Lord stood next to Paul and said, “Take courage! As you have solemnly testified about me in Jerusalem, so you must also testify in Rome.”

The Plot to Kill Paul

12 When day came, the Jews[d] formed a conspiracy and bound themselves with an oath, saying that they would not eat or drink until they had killed Paul. 13 There were more than forty who took part in this plot.

14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything until we have killed Paul. 15 Now then, you and the Sanhedrin file charges with the commander so that he will bring him down to you[e] as if you were going to make a more thorough examination of his case. We are ready to kill him before he gets close to this place.”

16 But when the son of Paul’s sister heard about the ambush, he went into the barracks and told Paul. 17 Then Paul called one of the centurions and said, “Take this young man to the commander, because he has something to report to him.”

18 So he brought him to the commander and said, “The prisoner Paul called for me and asked me to bring this young man to you, because he has something to tell you.”

19 The commander took him by the hand, led him aside, and asked him privately, “What is it that you have to tell me?”

20 He said, “The Jews have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as if they want to gain more accurate information about him. 21 Don’t let them persuade you, because more than forty of their men are waiting in ambush for him. They have bound themselves under a solemn oath not to eat or drink until they have killed him. They are ready right now, waiting for your consent.”

22 So the commander dismissed the young man with this order: “Don’t tell anyone that you have reported these things to me.”

23 Then he called two of the centurions and said, “Get two hundred soldiers ready, along with seventy cavalry and two hundred spearmen, to go as far as Caesarea at the third hour of the night.[f] 24 Also provide mounts so that they can put Paul on one and bring him safely to Felix the governor.” 25 He wrote a letter as follows:

26 Claudius Lysias,

To his Excellency, Governor Felix:

Greetings.

27 This man was seized by the Jews and was about to be killed by them when I came with the soldiers and rescued him, because I learned that he is a Roman citizen. 28 Since I wanted to know the charge they were bringing against him, I brought him down to their Sanhedrin. 29 I found he was being accused concerning questions of their law, but there was no charge that deserved death or imprisonment. 30 When I was informed that there would be a plot against this man, I sent him to you at once. I also ordered his accusers to state what they have against him before you.

Farewell.[g]

31 So the soldiers, according to their orders, took Paul and brought him to Antipatris during the night. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry came to Caesarea, they delivered the letter to the governor, and they handed Paul over to him.

34 After the governor had read the letter, he asked what province he was from. When he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” Then he ordered that Paul should be kept under guard in Herod’s palace.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.