M’Cheyne Bible Reading Plan
The Death of Sarah
23 Sarah lived one hundred twenty-seven years. That was the length of Sarah’s life. 2 Sarah died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.
3 Then Abraham got up from beside his deceased wife. He went and spoke to the descendants of Heth.[a] He said, 4 “I am an alien who has settled among you. Let me have a piece of property for a burial place among you where I may bury my dead in their final resting place.”[b] 5 The descendants of Heth answered Abraham, 6 “Listen to us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold his tomb from you. Bury your dead.”
7 Abraham stood up and bowed down to the people of the land, that is, to the descendants of Heth. 8 He said to them, “If you have agreed that I may bury my dead in their final resting place, then listen to me, and speak to Ephron son of Zohar on my behalf, 9 so that he gives me the Cave of Machpelah, which is at the end of the field that he owns. Let him give it to me for the full price so that I may own a burial site among you.”
10 Now Ephron was sitting among the descendants of Heth. Ephron the Hittite responded to Abraham in the hearing of all the Hittites who were gathered at the city gate. He said, 11 “No, my lord, listen to me. I give you the field, and I give you the cave that is in it. In the presence of my people I give it to you. Bury your dead.”
12 Abraham bowed down before the people of the land. 13 He spoke to Ephron in the hearing of the people of the land. He said, “No, but if you are willing, please listen to me. I will give the money[c] for the field. Accept it from me, and I will bury my dead there.”
14 Ephron responded to Abraham, 15 “My lord, listen to me. The land is worth four hundred shekels of silver, but what is that between me and you? Go ahead, bury your dead.”
16 Abraham accepted Ephron’s offer, and Abraham weighed out to Ephron the price that Ephron had quoted to him in the hearing of the Hittites, four hundred shekels[d] of silver, according to the current standard of the merchants at that time.
17 So the field of Ephron, which was in Machpelah, near Mamre—the field, the cave that was in it, and all the trees that were within the boundaries of the field were deeded 18 to Abraham as his property. This was done in the presence of all the Hittites, who were assembled at the gate of the city. 19 After this, Abraham buried Sarah his wife in the cave in the field at Machpelah near Mamre (that is, Hebron), in the land of Canaan. 20 The field and the cave that is in it were deeded to Abraham by the descendants of Heth as his property to be used as a burial site.
The Parable of the Wedding Banquet
22 Jesus spoke to them again in parables. He said, 2 “The kingdom of heaven is like a certain king who prepared a wedding banquet for his son. 3 He sent out his servants to summon those who were invited to the wedding banquet, but they did not want to come.
4 “Then he sent out other servants and said, ‘Tell those who are invited: Look, I have prepared my dinner. My oxen and my fattened cattle have been butchered, and everything is ready. Come to the wedding banquet!’
5 “But those who were invited paid no attention and went off, one to his own farm, another to his business. 6 The rest seized the king’s servants, mistreated them, and killed them. 7 As a result, the king was very angry. He sent his army and killed those murderers and burned their town.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those who were invited were not worthy. 9 So go to the main crossroads and invite as many as you find to the wedding banquet.’ 10 Those servants went out to the roads and gathered together everyone they found, both good and bad, and the wedding hall was filled with guests. 11 But when the king came in to see the guests, he saw a man there who was not wearing wedding clothes. 12 He said to him, ‘Friend, how did you get in here without wearing wedding clothes?’ The man was speechless. 13 Then the king told the servants, ‘Tie him hand and foot and throw him into the outer darkness where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went out and plotted together how to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach the way of God in accord with the truth. You are not concerned about gaining anyone’s approval because you are not swayed by appearances. 17 So tell us, what do you think? Is it lawful to pay taxes to Caesar or not?”
18 But Jesus knew their evil purpose and said, “Why are you testing me, hypocrites? 19 Show me the coin used for the tax.”
They brought him a denarius.
20 He asked them, “Whose image and inscription is this?”
21 “Caesar’s,” they replied to him.
Then he said to them, “Therefore give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
22 When they heard this, they were amazed. Then they left him and went away.
The God of the Living
23 That same day some Sadducees (who say there is no resurrection) came to him. They asked him a question: 24 “Teacher, Moses said, ‘If a man dies without having children, his brother should marry his wife and raise up offspring for his brother.’[a] 25 Now there were seven brothers among us. The first one died after he married her, and since he had no children, he left his wife to his brother. 26 It was the same with the second brother, the third, and all the way to the seventh. 27 Last of all, the woman died. 28 So then, in the resurrection, whose wife will she be of the seven, since they all married her?”
29 “You are mistaken,” Jesus replied, “since you do not know the Scriptures or the power of God. 30 In fact, in the resurrection people neither marry nor are given in marriage. Instead they are like the angels of God in heaven. 31 And concerning the resurrection of the dead, have you never read what was spoken to you by God: 32 ‘I am the God of Abraham and the God of Isaac and the God of Jacob’?[b] He is not the God of the dead, but of the living.”
33 When the crowds heard his answer, they were amazed at his teaching.
Love God and Your Neighbor
34 When they heard that he had silenced the Sadducees, the Pharisees met together. 35 One of them who was an expert in the law asked him a question, trying to trap him. 36 “Teacher, which is the greatest commandment of the Law?”
37 Jesus said to him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’[c] 38 This is the first and greatest commandment. 39 The second is like it: ‘Love your neighbor as yourself.’[d] 40 All the Law and the Prophets depend[e] on these two commandments.”
David’s Son and David’s Lord
41 While the Pharisees were gathered together, Jesus asked them a question: 42 “What do you think about the Christ? Whose son is he?”
They said to him, “The Son of David.”
43 He said to them, “Then how can David in the Spirit call him Lord, saying,
44 The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies
under your feet’?”[f]
45 “So if David calls him Lord, how is he his son?”
46 No one was able to answer him a word, and from that day on no one dared to ask him any more questions.
Legitimate Servants for the Temple
12 These are the priests and the Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra, 2 Amariah, Malluk, Hattush,
3 Shekaniah, Rehum, Meremoth, 4 Iddo, Ginnethoi, Abijah,
5 Mijamin, Ma’adiah, Bilgah, 6 Shemaiah, and Joiarib, Jedaiah,
7 Sallu, Amok, Hilkiah, and Jedaiah.
These were the heads of the priests and their relatives in the days of Jeshua.
8 These are the Levites:
Jeshua, Binnui, Kadmiel, Sherebiah, Judah,
Mattaniah (he and his relatives were in charge of songs of thanksgiving),
9 and Bakbukiah and Unni (their relatives were stationed opposite them for the services).
The Succession of Priests
10 Now Jeshua was the father of Joiakim,
and Joiakim was the father of Eliashib,
and Eliashib was the father of Joiada,
11 and Joiada was the father of Jonathan,
and Jonathan was the father of Jaddua.
12 Now in the days of Joiakim, the priests who were the heads of the families were as follows:
the head of Seraiah’s family was Meraiah
of Jeremiah’s: Hananiah
13 of Ezra’s: Meshullam
of Amariah’s: Jehohanan
14 of Malluk’s: Jonathan
of Shebaniah’s: Joseph
15 of Harim’s: Adna
of Meraioth’s: Helkai
16 of Iddo’s: Zechariah
of Ginnethon’s: Meshullam
17 of Abijah’s: Zikri
of Miniamin’s, of Moadiah’s: Piltai
18 of Bilgah’s: Shammua
of Shemaiah’s: Jehonathan
19 and of Joiarib’s: Mattenai
of Jedaiah’s: Uzzi
20 of Sallai’s: Kallai
of Amok’s: Eber
21 of Hilkiah’s: Hashabiah
of Jedaiah’s: Nethanel.
22 In the days of Eliashib, Joiada, and Johanan, and Jaddua, the Levites were recorded by the heads of families,[a] as were the priests, until the reign of Darius the Persian. 23 The descendants of Levi who were heads of families were recorded in the book of the chronicles, down to the days of Johanan son of Eliashib.
24 The heads of the Levites were as follows:
Hashabiah, Sherebiah, and Jeshua son of Kadmiel and his relatives, who stood opposite them to praise and to give thanks according to the command of David the man of God, one division corresponding to another.
25 Mattaniah and Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storerooms at the gates. 26 These men served in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and Ezra the priest, the scribe.
The Dedication of the Wall of Jerusalem
27 Now for the dedication of the wall of Jerusalem, the Levites had been invited from all their places, in order to bring them to Jerusalem to celebrate the joyful dedication with both thanksgiving hymns and with songs using cymbals, harps, and lyres. 28 The singers had been gathered both from the district around Jerusalem and from the villages of the Netophathites, 29 from Beth Gilgal, and from the countryside of Geba and Azmaveth, because the singers had built villages for themselves around Jerusalem. 30 The priests and the Levites purified themselves, and they purified the people, the gates, and the wall.
31 I brought the officers of Judah up onto the wall and appointed two large thanksgiving choirs and two groups for the procession.
One group proceeded south on top of the west wall toward the Dung Gate. 32 Behind them went Hoshaiah and half of the officers of Judah, 33 also Azariah, Ezra, and Meshullam, 34 Judah and Benjamin, and Shemaiah and Jeremiah, 35 as well as some of the priests with trumpets, namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his relatives Shemaiah, Azarel, Milalai, Gilalai, Ma’ai, Nethanel, and Judah, and Hanani with the musical instruments of David the man of God. Ezra the scribe led them. 37 From the Fountain Gate they went directly up the steps to the City of David, by the ascent to the wall which was above David’s house and over the Water Gate on the east.[b]
38 The second thanksgiving choir was assigned to go in the opposite direction. Both I and half of the people were behind it on top of the wall. They went over the Tower of the Ovens to the Broad Wall, 39 and over the Ephraim Gate (that is, over the Old Gate), and over the Fish Gate and the Tower of Hananel and the Tower of the Hundred, and up to the Sheep Gate, and they stood at the Guard’s Gate.
40 The two thanksgiving choirs stood in the house of God, as did I and half of the officials with me, 41 as well as the priests: Eliakim, Ma’aseiah, Miniamin, Mikaiah, Elioenai, Zechariah, and Hananiah with trumpets, 42 and Ma’aseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, and Malkijah, and Elam, and Ezer. Then the singers sang with Jezrahiah as their leader. 43 That day they offered great sacrifices and rejoiced because God had given them great joy. The women and children also rejoiced. The joy of Jerusalem was heard a long way away.
44 That day men were appointed as supervisors over the storerooms, the contributions, the firstfruits, and the tithes, in order to gather the portions required by the Law for the priests and the Levites from the fields[c] of the towns, because Judah rejoiced over the priests and Levites who carried out their duties. 45 They and the singers and the gatekeepers continued the service of their God and the service of purification, according to the command of David and his son Solomon, 46 because formerly in the days of David and Asaph, Asaph was the head of the singers and of songs of praise and thanksgiving to God. 47 In the days of Zerubbabel and in the days of Nehemiah, all Israel continued to give the required portions for the singers and the gatekeepers daily. They would set apart that portion which was for the Levites, and the Levites would set apart that portion which was for the descendants of Aaron.
22 “Gentlemen, brothers, and fathers, listen to my defense, which I am now going to make to you.”
2 When they heard that he was addressing them in the Hebrew dialect,[a] they became even more quiet.
Then he said, 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamaliel, according to the strict ways of the law of our fathers. I am just as zealous for God as all of you are today. 4 I persecuted this Way to the death, tying up and throwing both men and women into prisons, 5 as also the high priest and the whole council of elders can testify about me. I even received letters from them to the brothers, and I was going to Damascus to bring back those who were there as prisoners to Jerusalem so that they could be punished.
6 “While I was on the way and approaching Damascus, about noon a very bright light from heaven suddenly flashed around me. 7 I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
8 “I answered, ‘Who are you, Lord?’
“He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’
9 “Those who were with me saw the light,[b] but they did not understand the voice of the one who was speaking to me.
10 “I said, ‘What shall I do, Lord?’
“The Lord said to me, ‘Get up and go into Damascus. There you will be told about everything you have been assigned to do.’ 11 Since I could not see because of the brightness of that light, those who were with me took me by the hand and led me into Damascus.
12 “A man named Ananias lived there. He was a devout observer of the law and highly recommended by all the Jews living there. 13 He came to me, and as he stood beside me, he said, ‘Brother Saul, receive your sight!’ At that very moment I was able to see him.
14 “Then he said, ‘The God of our fathers has chosen you to know his will and to see the Righteous One and to hear the sound of his voice. 15 For you will be his witness to all people of what you have seen and heard. 16 Now what are you waiting for? Get up, be baptized, and wash away your sins, calling on his name.’
17 “When I returned to Jerusalem and was praying in the temple, I fell into a trance. 18 I saw the Lord telling me: ‘Hurry, get out of Jerusalem quickly, because they will not accept your testimony about me.’
19 “I said, ‘Lord, these people know that I went from one synagogue to another imprisoning and beating those who believed in you. 20 And when the blood of your witness Stephen was shed, I stood by, giving my approval and guarding the clothes of those who were putting him to death.’
21 “Then the Lord said to me, ‘Go, because I will send you far away to the Gentiles.’”
22 They were listening to Paul until he said this. Then they raised their voices, shouting, “Rid the earth of this fellow, for he is not fit to live!”
23 When they started shouting and throwing off their cloaks and throwing dust into the air, 24 the commander ordered that Paul be brought into the barracks. He directed that Paul be interrogated by whipping, in order to learn why the people were shouting at him like this. 25 As they stretched him for the whipping, Paul asked the centurion standing by, “Is it legal for you to whip a man who is a Roman citizen and who has not been found guilty by a proper trial?”
26 When the centurion heard this, he went to the commander and said, “What are you about to do?[c] This man is a Roman citizen!”
27 The commander came and asked him, “Tell me, are you a Roman citizen?”
He answered, “Yes.”
28 Then the commander answered, “I acquired this citizenship for a large sum of money.”
Paul said, “But I was born a citizen.”
29 Immediately, those who were about to interrogate him moved away from him. The commander was also alarmed when he realized that Paul was a Roman citizen, because he had tied him up.
Paul on Trial Before the Sanhedrin
30 The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he untied him and ordered the chief priests and all the Sanhedrin to meet. Then he brought Paul down and had him stand before them.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.