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Historical

Read the books of the Bible as they were written historically, according to the estimated date of their writing.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Luke 8-9

Chapter 8

Galilean Women Follow Jesus.[a] Afterward he journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God.(A) Accompanying him were the Twelve (B)and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.

The Parable of the Sower.(C) [b]When a large crowd gathered, with people from one town after another journeying to him, he spoke in a parable.[c] “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. Some seed fell among thorns, and the thorns grew with it and choked it. And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.”(D)

The Purpose of the Parables.(E) Then his disciples asked him what the meaning of this parable might be. 10 He answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’(F)

The Parable of the Sower Explained.[d] 11 (G)“This is the meaning of the parable. The seed is the word of God.(H) 12 Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. 13 Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. 14 As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. 15 But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.

The Parable of the Lamp.[e] 16 (I)“No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light.(J) 17 For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light.(K) 18 Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.”(L)

Jesus and His Family.(M) 19 Then his mother and his brothers[f] came to him but were unable to join him because of the crowd. 20 (N)He was told, “Your mother and your brothers are standing outside and they wish to see you.” 21 He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”[g]

The Calming of a Storm at Sea.(O) 22 [h]One day he got into a boat with his disciples and said to them, “Let us cross to the other side of the lake.” So they set sail, 23 and while they were sailing he fell asleep. A squall blew over the lake, and they were taking in water and were in danger. 24 They came and woke him saying, “Master, master, we are perishing!” He awakened, rebuked the wind and the waves, and they subsided and there was a calm. 25 Then he asked them, “Where is your faith?” But they were filled with awe and amazed and said to one another, “Who then is this, who commands even the winds and the sea, and they obey him?”

The Healing of the Gerasene Demoniac.(P) 26 Then they sailed to the territory of the Gerasenes,[i] which is opposite Galilee. 27 When he came ashore a man from the town who was possessed by demons met him. For a long time he had not worn clothes; he did not live in a house, but lived among the tombs. 28 (Q)When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!” 29 For he had ordered the unclean spirit to come out of the man. (It had taken hold of him many times, and he used to be bound with chains and shackles as a restraint, but he would break his bonds and be driven by the demon into deserted places.) 30 Then Jesus asked him, “What is your name?”[j] He replied, “Legion,” because many demons had entered him. 31 And they pleaded with him not to order them to depart to the abyss.[k]

32 A herd of many swine was feeding there on the hillside, and they pleaded with him to allow them to enter those swine; and he let them. 33 The demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. 34 When the swineherds saw what had happened, they ran away and reported the incident in the town and throughout the countryside. 35 People came out to see what had happened and, when they approached Jesus, they discovered the man from whom the demons had come out sitting at his feet.[l] He was clothed and in his right mind, and they were seized with fear. 36 Those who witnessed it told them how the possessed man had been saved. 37 The entire population of the region of the Gerasenes asked Jesus to leave them because they were seized with great fear. So he got into a boat and returned. 38 The man from whom the demons had come out begged to remain with him, but he sent him away, saying, 39 “Return home and recount what God has done for you.” The man went off and proclaimed throughout the whole town what Jesus had done for him.

Jairus’s Daughter and the Woman with a Hemorrhage.[m] 40 (R)When Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And a man named Jairus, an official of the synagogue, came forward. He fell at the feet of Jesus and begged him to come to his house, 42 because he had an only daughter,[n] about twelve years old, and she was dying. As he went, the crowds almost crushed him. 43 And a woman afflicted with hemorrhages for twelve years,[o] who [had spent her whole livelihood on doctors and] was unable to be cured by anyone, 44 came up behind him and touched the tassel on his cloak. Immediately her bleeding stopped. 45 Jesus then asked, “Who touched me?” While all were denying it, Peter said, “Master, the crowds are pushing and pressing in upon you.” 46 But Jesus said, “Someone has touched me; for I know that power has gone out from me.”(S) 47 When the woman realized that she had not escaped notice, she came forward trembling. Falling down before him, she explained in the presence of all the people why she had touched him and how she had been healed immediately. 48 He said to her, “Daughter, your faith has saved you; go in peace.”(T)

49 While he was still speaking, someone from the synagogue official’s house arrived and said, “Your daughter is dead; do not trouble the teacher any longer.” 50 On hearing this, Jesus answered him, “Do not be afraid; just have faith and she will be saved.” 51 When he arrived at the house he allowed no one to enter with him except Peter and John and James, and the child’s father and mother. 52 [p](U)All were weeping and mourning for her, when he said, “Do not weep any longer, for she is not dead, but sleeping.” 53 And they ridiculed him, because they knew that she was dead. 54 But he took her by the hand and called to her, “Child, arise!” 55 Her breath returned and she immediately arose. He then directed that she should be given something to eat. 56 Her parents were astounded, and he instructed them to tell no one what had happened.

Chapter 9

The Mission of the Twelve.[q] (V)He summoned the Twelve and gave them power and authority over all demons and to cure diseases, and he sent them to proclaim the kingdom of God and to heal [the sick]. He said to them, “Take nothing for the journey,[r] neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. Whatever house you enter, stay there and leave from there.(W) And as for those who do not welcome you, when you leave that town, shake the dust from your feet[s] in testimony against them.”(X) Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.

Herod’s Opinion of Jesus.(Y) [t]Herod the tetrarch[u] heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”;(Z) others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” [v](AA)But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.

The Return of the Twelve and the Feeding of the Five Thousand.(AB) 10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. 11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. 12 As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” 13 (AC)He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 14 Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of [about] fifty.” 15 They did so and made them all sit down. 16 Then taking[w] the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.(AD) 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Peter’s Confession About Jesus.[x] 18 (AE)Once when Jesus was praying in solitude,[y] and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’”(AF) 20 Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.”[z] 21 He rebuked them and directed them not to tell this to anyone.

The First Prediction of the Passion. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”(AG)

The Conditions of Discipleship.(AH) 23 Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily[aa] and follow me.(AI) 24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.(AJ) 25 What profit is there for one to gain the whole world yet lose or forfeit himself? 26 Whoever is ashamed of me and of my words, the Son of Man will be ashamed of when he comes in his glory and in the glory of the Father and of the holy angels.(AK) 27 Truly I say to you, there are some standing here who will not taste death until they see the kingdom of God.”

The Transfiguration of Jesus.[ab] 28 (AL)About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.[ac] 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah,[ad] 31 [ae](AM)who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory[af] and the two men standing with him.(AN) 33 As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,[ag] one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. 34 [ah]While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 [ai](AO)Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time[aj] tell anyone what they had seen.

The Healing of a Boy with a Demon.[ak] 37 (AP)On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God.

The Second Prediction of the Passion.(AQ) While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

The Greatest in the Kingdom.(AR) 46 [al]An argument arose among the disciples about which of them was the greatest.(AS) 47 Jesus realized the intention of their hearts and took a child and placed it by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”(AT)

Another Exorcist.(AU) 49 Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” 50 Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”

V. The Journey to Jerusalem: Luke’s Travel Narrative[am]

Departure for Jerusalem; Samaritan Inhospitality. 51 [an]When the days for his being taken up[ao] were fulfilled, he resolutely determined to journey to Jerusalem,(AV) 52 [ap]and he sent messengers ahead of him.(AW) On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. 54 When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?”(AX) 55 Jesus turned and rebuked them, 56 and they journeyed to another village.

The Would-be Followers of Jesus.[aq] 57 (AY)As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” 58 Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” 59 And to another he said, “Follow me.” But he replied, “[Lord,] let me go first and bury my father.” 60 But he answered him, “Let the dead bury their dead.[ar] But you, go and proclaim the kingdom of God.” 61 (AZ)And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.