Historical
7 After the wall was finished and we had hung the doors in the gates and had appointed the gatekeepers, singers, and Levites, 2 I gave the responsibility of governing Jerusalem to my brother Hanani and to Hananiah, the commander of the fortress—a very faithful man who revered God more than most people do. 3 I issued instructions to them not to open the Jerusalem gates until well after sunrise, and to close and lock them while the guards were still on duty. I also directed that the guards be residents of Jerusalem, and that they must be on duty at regular times, and that each homeowner who lived near the wall must guard the section of wall next to his own home. 4 For the city was large, but the population was small; and only a few houses were scattered throughout the city.
5 Then the Lord told me to call together all the leaders of the city, along with the ordinary citizens, for registration. For I had found the record of the genealogies of those who had returned to Judah before, and this is what was written in it:
6 “The following is a list of the names of the Jews who returned to Judah after being exiled by King Nebuchadnezzar of Babylon.
7 “Their leaders were: Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
“The others who returned at that time were:
8-38 From the subclan of Parosh, 2,172;
From the subclan of Shephatiah, 372;
From the subclan of Arah, 652;
From the families of Jeshua and Joab of the subclan of Pahath-moab, 2,818;
From the subclan of Elam, 1,254;
From the subclan of Zattu, 845;
From the subclan of Zaccai, 760;
From the subclan of Binnui, 648;
From the subclan of Bebai, 628;
From the subclan of Azgad, 2,322;
From the subclan of Adonikam, 667;
From the subclan of Bigvai, 2,067;
From the subclan of Adin, 655;
From the family of Hezekiah of the subclan of Ater, 98;
From the subclan of Hashum, 328;
From the subclan of Bezai, 324;
From the subclan of Hariph, 112;
From the subclan of Gibeon, 95;
From the subclans of Bethlehem and Netophah, 188;
From the subclan of Anathoth, 128;
From the subclan of Beth-azmaveth, 42;
From the subclans of Kiriath-jearim, Chephirah, and Beeroth, 743;
From the subclans of Ramah and Geba, 621;
From the subclan of Michmas, 122;
From the subclans of Bethel and Ai, 123;
From the subclan of Nebo, 52;
From the subclan of Elam, 1,254;
From the subclan of Harim, 320;
From the subclan of Jericho, 345;
From the subclans of Lod, Hadid, and Ono, 721;
From the subclan of Senaah, 3,930.
39-42 “Here are the statistics concerning the returning priests:
From the family of Jeshua of the subclan of Jedaiah, 973;
From the subclan of Immer, 1,052;
From the subclan of Pashhur, 1,247;
From the subclan of Harim, 1,017.
43-45 “Here are the statistics concerning the Levites:
From the family of Kadmiel of the subclan of Hodevah of the clan of Jeshua, 74;
The choir members from the clan of Asaph, 148;
From the clans of Shallum, (all of whom were gatekeepers), 138.
46-56 “Of the Temple assistants, the following subclans were represented: Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebana, Hagaba, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephushesim, Bakbuk, Hakupha, Harhur, Bazlith, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, Hatipha.
57-59 “Following is a list of the descendants of Solomon’s officials who returned to Judah: Sotai, Sophereth, Perida, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pochereth-hazzebaim, Amon.
60 “In all, the Temple assistants and the descendants of Solomon’s officers numbered 392.”
61 Another group returned to Jerusalem at that time from the Persian cities of Tel-melah, Tel-harsha, Cherub, Addon, and Immer. But they had lost their genealogies and could not prove their Jewish ancestry; 62 these were the subclans of Delaiah, Tobiah, and Nekoda—a total of 642.
63 There were also several subclans of priests named after Hobaiah, Hakkoz, and Barzillai (he married one of the daughters of Barzillai the Gileadite and took her family name), 64-65 whose genealogies had been lost. So they were not allowed to continue as priests or even to receive the priests’ share of food from the sacrifices until the Urim and Thummim had been consulted to find out from God whether or not they actually were descendants of priests.
66 There was a total of 42,360 citizens who returned to Judah at that time; 67 also, 7,337 slaves and 245 choir members, both men and women. 68-69 They took with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
70 Some of their leaders gave gifts for the work. The governor gave $5,000 in gold, 50 gold bowls, and 530 sets of clothing for the priests. 71 The other leaders gave a total of $100,000 in gold and $77,000 in silver; 72 and the common people gave $100,000 in gold, $70,000 in silver, and sixty-seven sets of clothing for the priests.
73 The priests, the Levites, the gatekeepers, the choir members, the Temple attendants, and the rest of the people now returned home to their own towns and villages throughout Judah. But during the month of September, they came back to Jerusalem.
8 1-5 Now, in mid-September, all the people assembled at the plaza in front of the Water Gate and requested Ezra, their religious leader, to read to them the law of God, which he had given to Moses.
So Ezra the priest brought out to them the scroll of Moses’ laws. He stood on a wooden stand made especially for the occasion so that everyone could see him as he read. He faced the square in front of the Water Gate and read from early morning until noon. Everyone stood up as he opened the scroll. And all who were old enough to understand paid close attention. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddenah, Zechariah, and Meshullam.
6 Then Ezra blessed the Lord, the great God, and all the people said, “Amen,” and lifted their hands toward heaven; then they bowed and worshiped the Lord with their faces toward the ground.
7-8 As Ezra read from the scroll, Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites went among the people[a] and explained the meaning of the passage that was being read. 9 All the people began sobbing when they heard the commands of the law.
Then Ezra the priest, and I as governor, and the Levites who were assisting me said to them, “Don’t cry on such a day as this! For today is a sacred day before the Lord your God— 10 it is a time to celebrate with a hearty meal and to send presents to those in need, for the joy of the Lord is your strength. You must not be dejected and sad!”
11 And the Levites, too, quieted the people, telling them, “That’s right! Don’t weep! For this is a day of holy joy, not of sadness.”
12 So the people went away to eat a festive meal and to send presents; it was a time of great and joyful celebration because they could hear and understand God’s words.
13 The next day the clan leaders and the priests and Levites met with Ezra to go over the law in greater detail. 14 As they studied it, they noted that Jehovah had told Moses that the people of Israel should live in tents during the Festival of Tabernacles to be held that month. 15 He had said also that a proclamation should be made throughout the cities of the land, especially in Jerusalem, telling the people to go to the hills to get branches from olive, myrtle, palm, and fig trees and to make huts in which to live for the duration of the feast.
16 So the people went out and cut branches and used them to build huts on the roofs of their houses, or in their courtyards, or in the court of the Temple, or on the plaza beside the Water Gate, or at the Ephraim Gate Plaza. 17 They lived in these huts for the seven days of the feast, and everyone was filled with joy! (This procedure had not been carried out since the days of Joshua.) 18 Ezra read from the scroll on each of the seven days of the feast, and on the eighth day there was a solemn closing service as required by the laws of Moses.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.