Historical
Daniel’s Prayer
9 These things happened during the first year Darius son of Ahasuerus was king over ·Babylon [L the Chaldeans; C 539 bc]. He was ·a descendant [L from the seed] of the Medes [C a people group within the Persian empire]. 2 During Darius’ first year as king, I, Daniel, was ·reading in [pondering/reflecting on] the Scriptures. I saw ·that the Lord told Jeremiah that Jerusalem would be empty ruins for seventy years [L the number of years which were according to the word of the Lord to Jeremiah the prophet to fulfill the ruin of Jerusalem was seventy years; 2 Chr. 36:20–22; Jer. 25:11–12; 29:10].
3 Then I turned [L my face] to the Lord God and ·prayed [L sought in prayer] and ·asked him for help [supplication]. ·To show my sadness, I fasted, put on rough cloth, and sat in [L …with fasting, and sackcloth, and] ashes. 4 I prayed to the Lord my God and ·told him about all of our sins [made confession]. I said, “Lord, you are a great ·God who causes fear and wonder [L and awesome God]. You ·keep [guard] ·your agreement of love [covenant and loyalty] with all who love you and ·obey [keep; guard] your commands.
5 “But we have sinned and done wrong. We have been wicked and ·turned [rebelled] against you, your commands, and your ·laws [judgments]. 6 We did not listen to your servants, the prophets, who spoke ·for you [L in your name] to our kings, our ·leaders [princes], our ·ancestors [fathers], and all the people of the land.
7 “Lord, ·you are good and right [L to you is righteousness], but ·we are full of shame [L to us is shame of face] today—the people of Judah and Jerusalem, all the people of Israel, those near and far whom you ·scattered [drove away] among many nations because they were ·not loyal [treacherous] to you. 8 Lord, ·we are all ashamed [L to us is shame of face]. Our kings and ·leaders [princes] and our ·fathers [ancestors] are ·ashamed [shame-faced], because we have ·sinned against [or failed] you.
9 “But, Lord our God, you ·show us mercy [have compassion] and forgive us even though we have ·turned [rebelled] against you. 10 We have not ·obeyed [L listened to the voice of] the Lord our God or the ·teachings [instructions; laws] he gave us through his servants, the prophets. 11 All the people of Israel have ·disobeyed [transgressed] your ·teachings [instructions; laws] and have turned away, refusing to ·obey you [L listen to your voice]. So you ·brought [poured] on us the curses and ·promises of punishment [oaths] written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:64–68], the servant of God, because we ·sinned against [failed] you.
12 “·You said these things would happen to us and our ·leaders [judges], and you made them happen; you brought on us a great disaster. Nothing has ever been done ·on earth [L under all the heavens] like what was done to Jerusalem. 13 All this disaster came to us just as it is written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:15–68]. But we have not ·pleaded [entreated] with the Lord our God. We have not ·stopped [turned from] ·sinning [iniquity]. We have not ·paid attention to [considered; pondered; reflected on] your ·truth [faithfulness]. 14 The Lord ·was ready to bring [L kept watch on and brought] the disaster on us, and he did it because the Lord our God is ·right [righteous] in everything he does. But we still did not ·obey him [L listen to his voice].
15 “Lord our God, ·you used your power and [L by your strong hand you] brought us out of Egypt [Ex. 12–15]. Because of that, your name is known even today. But we have sinned and ·have done wrong [acted wickedly]. 16 Lord, ·you do what is right, but [L according to all your righteousness,] ·please do not be angry with [L turn aside your anger and your wrath from] Jerusalem, your city on your holy hill [C Zion, the location of the Temple]. Because of our sins and the ·evil things [iniquity] done by our ·ancestors [fathers], people all around ·insult and make fun of [scorn; reproach] Jerusalem and your people.
17 “Now, our God, hear the prayers of your servant. Listen to my ·prayer for help [supplication], and for ·your [L the Lord’s] sake ·do good things for [L make your face shine on] your ·holy place [sanctuary] that is in ruins. 18 My God, ·pay attention [L extend/incline your ear] and hear me. Open your eyes and see all ·the terrible things that have happened to us [L our desolation/destruction] and the city that is called by your name. We do not ·ask these things [present our supplication] because ·we are good [of our righteousness]; instead, we ask because of your ·mercy [compassion]. 19 Lord, listen! Lord, forgive! Lord, ·hear us [pay attention] and do something! For your sake, don’t ·wait [delay], because your city and your people are called by your name.”
Gabriel’s Explanation
20 While I was ·saying these things in my prayer [L speaking and praying] to the Lord, my God, confessing my sins and the sins of the people of Israel and ·praying [L laying down my supplication] for God’s holy hill [C Zion, the location of the Temple], 21 Gabriel came to me. (I had seen him in my ·last vision [L vision in the beginning; 8:1].) ·He came flying quickly to me [or…when I was tired and weary] about the time of the evening sacrifice, while I was still praying. 22 He ·taught me [L made me understand] and said to me, “Daniel, I have come [L out now] to give you wisdom and to help you understand. 23 ·When you first started praying [L At the beginning of your supplication], an ·answer [L word] ·was given [L went out], and I came to tell you, because ·God loves you very much [L you are favored/coveted/desired]. So ·think about [consider; reflect; ponder] the ·message [L word] and ·understand [consider; reflect; ponder] the vision.
24 “·God has ordered four hundred ninety years [L Seventy sevens/weeks are given] for your people and your holy city [C for the following reasons]: to ·stop [finish] ·people from turning against God [transgression]; to put an end to sin; to ·take away [atone for] ·evil [iniquity]; to bring in ·goodness that continues forever [everlasting righteousness]; to ·bring about [seal] the vision and prophecy; and to ·appoint [anoint] a most holy place.
25 “Learn and understand these things. A command will come to ·rebuild [L restore and build] Jerusalem. The time from this command until the ·appointed leader [anointed prince] comes will be ·forty-nine years [L seven sevens/weeks] and ·four hundred thirty-four years [L sixty-two sevens/weeks]. Jerusalem will be ·rebuilt [L restored and built] with ·streets [or public squares] and a ·trench filled with water around it [moat; or conduits], but it will be built in times of ·trouble [oppression]. 26 After the ·four hundred thirty-four years [L sixty-two sevens/weeks] the ·appointed leader [L anointed one] will be ·killed [L cut off]; he will have nothing. The ·people [or troops] of the ·leader [prince] who is to come will destroy the city and the holy place. The end of ·the city [L it/or him] will come like a flood, and war will continue until the end. ·God has ordered that place to be completely destroyed [L Desolation/Destruction is decreed]. 27 ·That leader [L He] will make firm an ·agreement [covenant; treaty] with many people for ·seven years [L one seven/week]. He will ·stop [make cease] the offerings and sacrifices after ·three and one-half years [L a half a seven/week]. ·A destroyer will do blasphemous things until the ordered end comes to the destroyed city [L …and upon a wing will be the horrible abominations until the decreed end overwhelms the desolator].”
Daniel’s Vision of a Man
10 During Cyrus’ third year as king of Persia [C 536 bc], a ·message [L word] was revealed to Daniel, whose name was Belteshazzar [1:7]. The ·message [L word] was true and concerned a great ·war [conflict]. He understood the ·message [L word] and understood the vision.
2 ·At that time [L In those days] I, Daniel, had been ·very sad [mourning] for three ·weeks [sevens of days]. 3 I did not eat any ·fancy [rich] food or meat, or drink any wine, or ·use any perfumed oil [anoint myself] ·for three weeks [L until the completion of the three weeks/sevens of days].
4 On the twenty-fourth day of the first month, I was standing beside the great Tigris River [C along with the Euphrates, one of the major rivers in Babylon, present-day Iraq]. 5 I ·looked up [L lifted up my eyes] and saw a man dressed in linen clothes with a belt of gold of Uphaz [C signifying high quality] wrapped around his waist. 6 His body was like ·shiny yellow quartz [beryl; or chrysolite]. His face was like lightning [C bright], and his eyes were like ·fire [L flaming torches]. His arms and legs were ·shiny [gleaming] like polished bronze, and his voice sounded like the roar of a crowd [Ezek. 1:7, 13, 23, 24, 27; 9:2; Rev. 1:15].
7 I, Daniel, was the only person who saw the vision. The men with me did not see it, because ·they were so frightened [L great trembling fell on them] that they ·ran away [fled] and hid. 8 So I was left alone, watching this great vision. ·I lost my strength [L No strength was left in me], my ·face turned white like a dead person [L splendor was spoiled], and I ·was helpless [L retained no strength]. 9 Then I heard the ·man in the vision speaking [L sound of his words]. As I ·listened [L heard the sound of his words], I fell into a ·deep sleep [trance] with my face on the ground.
10 Then a hand touched me and set me on my hands and knees. I was so afraid that I was ·shaking [trembling]. 11 ·The man in the vision [L He] said to me, “Daniel, ·God loves you very much [L you are favored/coveted/desired]. Think carefully about the words I will speak to you, and stand up, because I have been sent to you.” When he said this, I stood up, but I was still ·shaking [trembling].
12 Then the man said to me, “Daniel, do not be afraid. ·Some time ago [L From the first day] you ·decided [L gave your heart/mind] to get understanding and to humble yourself before your God. ·Since that time God has listened to you [L …your words have been heard], and I have come because of your ·prayers [L words]. 13 But the prince of the kingdom of Persia [C a spiritual being; nations have their presiding angels; Deut. 32:8–9] ·has been fighting [L stood] against me for twenty-one days. Then Michael, one of the most important ·angels [L princes], came to help me, because I had been left there with the king of Persia. 14 Now I have come to ·explain to you [help you understand] what will happen to your people, because the vision is about a time in the future.”
15 While he was speaking to me, I ·bowed facedown [L placed my face on the ground] and could not speak. 16 Then one ·who looked like a man [L according to the likeness of a son of man] touched my lips, so I opened my mouth and started to speak. I said to the one standing in front of me, “Master, ·I am upset and afraid [L pangs/anguish/pain came over me] because of what I saw in the vision. I ·feel helpless [L could not retain strength]. 17 Master, how can I, your servant, talk with ·you [L my master]? ·My strength is gone [L From now strength does not remain in me], and ·it is hard for me to breathe [L breath does not remain in me].”
18 The one ·who looked like a [like the appearance of a] man touched me again and gave me strength. 19 He said, “Daniel, don’t be afraid. ·God loves you very much [L You are favored/coveted/desired]. Peace be with you. Be strong now; be courageous.”
When he spoke to me, I became stronger and said, “Master, speak, since you have given me strength.”
20 Then he said, “Daniel, do you know why I have come to you? Soon I must go back to fight against the prince of Persia [v. 13]. When I go, the prince of ·Greece [L Javan] will come, 21 but I must first tell you what is ·written [inscribed] in the ·Book of Truth [or dependable writings]. No one stands with me against these enemies except Michael, ·the angel ruling over your people [L your prince].
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