Historical

39 Therefore, thou Ben Adam, prophesy against Gog, and say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Gog, nasi rosh Meshech and Tuval;

² And I will turn thee around, and drive thee on, and will cause thee to come up from the far north, and will bring thee upon the harim of Yisroel;

³ And I will knock thy keshet out of thy left hand, and will cause thine khitzim to fall out of thy right hand.

⁴ Thou shalt fall upon the harim of Yisroel, thou, and all thy troops, and the peoples with thee; I will give thee unto the birds of prey of every sort, and to the beasts of the sadeh to be devoured.

⁵ Thou shalt fall upon the open sadeh; for I have spoken it, saith Adonoi Hashem.

⁶ And I will send an eish on Magog, and among them that dwell complacently secure in the coastlands; and they shall know that I am Hashem.

⁷ So will I make Shem Kodshi (Name of My Holiness, Holy Name) known in the midst of My people Yisroel; and I will not let them profane Shem Kodshi (Name of My Holiness, Holy Name) any more: and the Goyim shall know that I am Hashem Kadosh b’Yisroel.

⁸ Hinei, it is coming, and it shall be done, saith Adonoi Hashem; this is the day whereof I have spoken.

⁹ And they that dwell in the towns of Yisroel shall go forth, and shall use for fuel and set on fire the weapons, both the mogen and the bucklers, the keshet and the khitzim, and the clubs, and the spears, and they shall burn them with eish sheva shanim;

¹⁰ So that they shall take no wood [for fuel] out of the sadeh, neither cut down any out of the forests; for they shall burn the weapons with eish; and they shall plunder those that plundered them, and pillage those that looted them, saith Adonoi Hashem.

¹¹ And it shall come to pass in that day, that I will give unto Gog a makom kever (burial place) there in Yisroel—the valley of those who pass by, east of the yam; and it shall block the path of the passersby; and there shall they bury Gog and all his multitude; and they shall call it Gey Hamon Gog.

¹² And seven months shall Bais Yisroel be burying them, that they may make ha’aretz tahor.

¹³ Indeed, kol Am Ha’Aretz shall bury them; and it shall give them renown the day that I shall be glorified, saith Adonoi Hashem.

¹⁴ And they shall set apart anshei tamid (a regular detail of men) to work at passing through ha’aretz to bury those passing through, those bodies remaining upon the face of ha’aretz, to make it tahor; for the whole of seven months shall they make the search.

¹⁵ And the ones passing through ha’aretz, when any seeth an etzem adam (human bone), then shall he build a tziyun (marker) beside it, until the mekabberim (buriers) have buried it in the Gey Hamon Gog.

¹⁶ And also the shem of the Ir shall be Hamonah. Thus shall they make ha’aretz tahor.

¹⁷ And, thou ben adam, thus saith Adonoi Hashem: Speak unto every feathered fowl, and to every beast of the sadeh, Assemble yourselves, and come; gather yourselves on every side to My zevach (sacrificial feast) that I do sacrifice for you, even a Zevach Gadol upon the harim of Yisroel, that ye may eat basar, and drink dahm.

¹⁸ Ye shall eat the basar gibborim, and drink the dahm of the nasi’im of ha’aretz, as of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

¹⁹ And ye shall eat chelev until ye be glutted, and drink dahm until ye be shikkaron, from My Zevach which I have sacrificed for you.

²⁰ Thus ye shall be filled at My shulchan with susim and riders, with gibbor, and with all ish hamilchamah, saith Adonoi Hashem.

²¹ And I will set My Kavod among the Goyim, and kol HaGoyim shall see My mishpat that I have executed, and My yad that I have laid upon them.

²² So Bais Yisroel shall know that I am Hashem Eloheihem from that day and forward.

²³ And the Goyim shall know that Bais Yisroel went into the Golus for their avon; because they were unfaithful to Me; therefore hid I My face from them, and gave them into the yad of their enemies; so fell they all by the cherev.

²⁴ According to their tumah and according to their peysha’im have I dealt with them, and hid My face from them.

²⁵ Therefore thus saith Adonoi Hashem: Now will I bring back the captives of Ya’akov, and have compassion upon kol Bais Yisroel, and will be jealous for Shem Kodshi (Name of My Holiness, Holy Name);

²⁶ After that they have borne their shame, and all their unfaithfulness whereby they have been unfaithful against Me, when they dwelt securely in their adamah, and none made them afraid.

²⁷ When I have brought them back from the nations, and regathered them out of the lands of their oyevim, and am set apart as kodesh through them in the sight of Goyim rabbim;

²⁸ Then shall they know that I am Hashem Eloheihem, Who caused them to be led into the Golus among the Goyim; but I have regathered them unto their own adamah (land), and have left none of them behind any more in the Golus.

²⁹ Neither will I hide My face any more from them; for I have poured out My Ruach upon Bais Yisroel, saith Adonoi Hashem.

40 In the five and twentieth year of our Golus, in the rosh hashanah [of Yovel (Jubilee)], in the tenth day of the month in the fourteenth year [573 B.C.E.] after the fall of the Ir [Yerushalayim] in the selfsame day the Yad Hashem was upon me, and brought me there.

² In the marot Elohim (visions of G-d, Divine visions) He brought me to Eretz Yisroel, and set me upon a very high mountain, on which was a mivneh (structure) resembling an ir to the negev (south).

³ And He brought me there, and, hinei, there was an ish, whose appearance was like the appearance of nechoshet, with a cord of linen in his yad, and a keneh hamiddah (measuring rod); and he [the angelic being] stood in the sha’ar (i.e., the Eastern Gate; see further 43:1-5; 44:1-3; Hashem’s glory enters and exits here and Moshiach, see 44:3).

⁴ And the ish said unto me, Ben Adam, behold with thine eyes, and hear with thine ears, and set thine lev upon all that I shall show thee; for l’ma’an (to the intent, in order that) I might show them unto thee art thou brought here; declare all that thou seest to Bais Yisroel.

⁵ And, hinei, a chomah (wall) was on the outside of the Bais [Hamikdash] compound and was surrounding it, and in the yad of the ish was a keneh hamiddah of six long cubits, each a cubit and a handbreadth; so he [the angelic being] measured the thickness of the structure [of the chomah], one rod; and the wall’s height, one rod.

⁶ Then came he [the angelic being] unto the sha’ar (gateway) which faceth eastward, and went up the ma’alot (steps, stairs) thereof, and measured the saf (threshold) of the sha’ar, which was one rod deep;

⁷ And every ta (recess) was one rod wide, and one rod deep; and between the ta’im (rooms) were five cubits; and the saf (threshold) of the sha’ar next to the ulam of the sha’ar on the inside was one rod.

⁸ He [the angelic being] measured also the ulam of the sha’ar on the inside, one rod.

⁹ Then he measured the ulam of the sha’ar, eight cubits; and the jambs thereof, two cubits; and the ulam of the sha’ar was on the inside.

¹⁰ And the ta’im of the sha’ar eastward were shloshah on this side, and shloshah on that side; they three were of the same measurement; and the jambs had the same measurement on this side and on that side.

¹¹ And he measured the width of the petach (opening) of the sha’ar, ten cubits; and the length of the sha’ar, thirteen cubits.

¹² The boundary line also before the ta’ot (recesses) was one cubit on this side, one cubit on that side; and the ta were six cubits deep on this side, and six cubits on that side.

¹³ He [the angelic being] measured then the sha’ar from the ceiling of one ta to the ceiling of another; the width was five and twenty cubits; petach [opening of the recess] was opposite to petach.

¹⁴ He [the angelic being] made [measurement] of the ulam, threescore cubits, even unto the jamb of the khatzer at the sha’ar all around.

¹⁵ And from the front of the sha’ar, the outer side, unto the front of the interior ulam vestibule was fifty cubits.

¹⁶ And there were chalonot atumot (closed niches) for the ta’im, the sha’ar and for their side walls and these were interior of the sha’ar all around, and likewise the ulam vestibules: and chalonot were round about on the inside; and upon each jamb were timorim (palm trees).

¹⁷ Then he [the angelic being] brought me into the khatzer hakhitzonah (outer courtyard), and, hinei, there were leshakhot (chambers), and ritzpah (pavement) constructed for the khatzer (courtyard) all around; thirty leshakhot were along the ritzpah.

¹⁸ And the ritzpah was by the side of the she’arim running the length of the she’arim, the lower ritzpah.

¹⁹ Then he [the angelic being] measured the width from the forefront of the lower sha’ar unto the forefront of the khatzer hapenimi (inner courtyard) on its outside, a hundred cubits eastward and northward.

²⁰ And the sha’ar of the khatzer hakhitzonah that looked toward the north, he measured the length thereof, and the width thereof.

²¹ And the ta’im thereof were shloshah on this side and shloshah on that side; and the jambs thereof and the ulam thereof were after the measure of the first sha’ar; the length thereof was fifty cubits, and the width five and twenty cubits.

²² And their chalonot, and their ulam vestibules, and their timorim, had the same measurements as the sha’ar that looketh toward the east; and they went up unto it by ma’alot sheva; and the ulam thereof were before them.

²³ And the sha’ar of the khatzer hapenimi (inner courtyard) was facing toward the north, and toward the east; and he [the angelic being] measured from sha’ar to sha’ar a hundred cubits.

²⁴ After that he [the angelic being] brought me toward the south, and, hinei, a sha’ar toward the south; and he measured the jambs thereof and the ulam vestibules thereof according to these measures.

²⁵ And there were chalonim in it and in the ulam vestibule thereof round about, like those chalonot; the length was fifty cubits, and the width five and twenty cubits.

²⁶ And there were ma’alot shivah (seven steps, stairs) to go up to it, and the ulam vestibule thereof were before them; and it had timorim, one on this side, and another on that side, upon the jambs thereof.

²⁷ And there was a sha’ar in the khatzer hapenimi toward the south; and he [the angelic being] measured from sha’ar to sha’ar toward the south a hundred cubits.

²⁸ And he [the angelic being] brought me to the khatzer hapenimi through the south sha’ar; and he [the angelic being] measured the south sha’ar according to these measures;

²⁹ And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, according to these measures; and there were chalonot in it and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.

³⁰ And the ulam vestibules round about were five and twenty cubits long, and five cubits wide.

³¹ And the ulam vestibules thereof were facing the khatzer hachatzonah (the outer courtyard); and timorim were upon the jambs thereof; and the going up to it had ma’alot shmoneh (eight steps, stairs).

³² And he [the angelic being] brought me into the khatzer hapenimi toward the east; and he measured the sha’ar according to these measures.

³³ And the ta’im thereof, and the jambs thereof, and the ulam vestibule thereof, were according to these measures; and there were chalonot therein and in the ulam vestibule thereof round about; it was fifty cubits long, and five and twenty cubits wide.

³⁴ And the ulam vestibule thereof was toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.

³⁵ And he [the angelic being] brought me to the northern sha’ar, and measured it according to these measures:

³⁶ The ta’im thereof, the jambs thereof, and the ulam vestibules thereof, and the chalonot to it round about; the length was fifty cubits, and the width five and twenty cubits.

³⁷ And the jambs thereof were toward the khatzer hakhitzonah; and timorim were upon the jambs thereof, on this side, and on that side; and the going up to it had ma’alot shmoneh.

³⁸ And the lishka and the entryways thereof were by the ulam vestibules of the she’arim, where they washed the olah (burnt offering).

³⁹ And in the ulam of the sha’ar were two shulchanot (tables) on this side, and two shulchanot on that side, to slaughter thereon the olah and the chattat and the asham.

⁴⁰ And at the side outside, as one goeth up to the petach hasha’ar hatzafonah, were two shulchanot; and on the other side, which was at the ulam of the sha’ar, were two shulchanot.

⁴¹ Four shulchanot were on this side, and four shulchanot on that side, by the side of the sha’ar; eight shulchanot, whereupon they slaughtered [shachat].

⁴² And the four shulchanot were of hewn stone for the olah (burnt offering), of a cubit and a half long, and a cubit and a half wide, and one cubit high; whereupon also they placed the kelim wherewith they slaughtered the olah (burnt offering) and the zevach.

⁴³ And within were hooks, one handbreadth, set up inside all around; and upon the shulchanot was the basar of the korban.

⁴⁴ And outside the sha’ar hapenimi were the lishkhot of the sharim (singers) in the khatzer hapenimi, which was at the side of the northern sha’ar; and their view was toward the south; one at the side of the eastern sha’ar having the view toward the north.

⁴⁵ And he [the angelic being] said unto me, This lishka, whose view is toward the south, is for the Kohanim, the Shomrei Mishmeret HaBeis [HaMikdash].

⁴⁶ And the lishka whose view is toward the north is for the Kohanim, the Shomrei Mishmeret HaMizbe’ach; these are the Bnei Tzadok among the Bnei Levi, which come near to Hashem to minister unto Him.

⁴⁷ So he [the angelic being] measured the khatzer (court), a hundred cubits long, and a hundred cubits wide, foursquare; and the Mizbe’ach was before the Beis [HaMikdash].

⁴⁸ And he [the angelic being] brought me to the Ulam of the Beis [HaMikdash], and measured each jamb of the Ulam, five cubits on this side, and five cubits on that side; and the width of the sha’ar was shalosh cubits on this side, and shalosh cubits on that side.

⁴⁹ The length of the Ulam was twenty cubits, and the width eleven cubits, and he [the angelic being] brought me by the ma’alot whereby they went up to it; and there were ammudim (pillars) by the doorposts, one on this side, and another on that side.

41 Afterward he [the angelic being] brought me to the Heikhal, and measured the jambs, six cubits wide on the one side, and six cubits wide on the other side, which was the width of the Ohel.

² And the width of the Petach (Entrance) was ten cubits; and the ketefot (shoulders, sidewalls) of the Petach were five cubits on the one side, and five cubits on the other side; and he [the angelic being] measured the depth thereof, forty cubits; and the width, twenty cubits.

³ Then he went into the Penimah (the Innermost [Holy of Holies]), and measured the jamb of the Petach, two cubits; and the Petach, six cubits; and the width of the Petach, sheva (seven) cubits.

⁴ So he measured the depth thereof, twenty cubits; and the width, twenty cubits, along the Heikhal; and he [the angelic being] said unto me, This is the Kodesh HaKodashim.

⁵ After he [the angelic being] measured the wall of the Beis [HaMikdash], six cubits; and the width of every tzela (side chamber, cell), four cubits, around the Beis [HaMikdash] on every side.

⁶ And the tzela’ot (side chambers, cells) were tzela over tzela, thirty-three in number; and there were ledges on the wall which was of the Beis for the tzela’ot round about, that they might take hold there, but they had not hold in the wall of the Beis [HaMikdash].

⁷ And tzela’ot (side chambers, cells) were broader at each story; a ramp spiraled upward by stages around the Beis [HaMikdash]; therefore the width of the Beis increased as it went upward, so from the lowest to the highest through the middle.

⁸ I saw also the height of the Beis [HaMikdash] all around; the yesodot (foundations) of the tzela’ot were a full rod of six cubits long.

⁹ The thickness of the wall, which was for the tzela toward the outside, was five cubits; and that which was open was the space at the end of the tzela’ot of the Beis [HaMikdash].

¹⁰ And between the leshakhot was the space the width of twenty cubits around the Beis [HaMikdash] all around.

¹¹ And the petach of the tzela were toward the space that was open, one petach toward the north, and another petach toward the south; and the width of the place that was open was five cubits all around.

¹² Now the Binyan (building, structure) that was before the Gizrah (separation, separating courtyard, restricted space, behind the Beis HaMikdash) at the end toward the west was seventy cubits wide; and the wall of the Binyan was five cubits thick all around, and the length thereof ninety cubits.

¹³ So he [the angelic being] measured the Beis [HaMikdash], a hundred cubits long; and the Gizrah, and the Binyan, with the walls thereof, a hundred cubits long;

¹⁴ Also the width of the face of the Beis [HaMikdash], and of the Gizrah toward the east, a hundred cubits.

¹⁵ And he [the angelic being] measured the length of the Binyan along the front of the Gizrah which was behind it, and the atikeha (corner structures) thereof on the one side and on the other side, a hundred cubits, with the Heikhal Hapenimi, and the ulam vestibules of the Khatzer;

¹⁶ The doorposts, and the narrow chalonim, and the atikim balconies around on their three stories, opposite the saf (threshold), paneled with etz all around, and from the ground up to the chalonot, and the chalonot were covered;

¹⁷ To that above the Petach, even unto the Beis HaPenimi, and at the outside, and by the wall all around penimi (inner) and khitzon (outer), by measure.

¹⁸ And it was carved with keruvim and timorim, so that a palm tree was between a keruv and a keruv; and every keruv had two faces;

¹⁹ So that the face of an adam was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side; it was carved throughout kol HaBeis all around.

²⁰ From the ground unto above the Petach were keruvim and timorim carved, and on the wall of the Heikhal.

²¹ The mezuzas of the Heikhal were squared; as for the front of the Kodesh [HaKodashim], the appearance of the one [mezuzah] was like the appearance of the other.

²² The Mizbe’ach was of etz and was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the sides thereof, were of etz; and he [the angelic being] said unto me, This is the shulchan that is before Hashem.

²³ And the Heikhal and the Kodesh had two delatot.

²⁴ And the delatot had two doors apiece, two turning doors; two delatot for the one door, and two delatot for the other door.

²⁵ And there were carved on them, on the delatot of the Heikhal,keruvim and timorim, like those carved upon the [interior] walls; and there was a beam upon the face of the Ulam at the outside.

²⁶ And there were narrow chalonim and timorim on the one side and on the other side, on the sides of the Ulam, and upon the tzela’ot of the Beis [HaMikdash], and thick beams.