Historical

30 And Chizkiyah sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel.

² For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.

³ For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim.

⁴ And the thing pleased HaMelech and kol HaKahal.

⁵ So they established a decree to make proclamation throughout kol Yisroel, from Beer Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.

⁶ So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria.

⁷ And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see.

⁸ Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you.

⁹ For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.

¹⁰ So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them.

¹¹ Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim.

¹² Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.

¹³ And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation).

¹⁴ And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron.

¹⁵ Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem.

¹⁶ And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im.

¹⁷ For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem.

¹⁸ For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyah davened for them, saying, May Hashem Hatov grant kapporah to

¹⁹ Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh.

²⁰ And Hashem paid heed to Chizkiyah, and healed HaAm.

²¹ And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem.

²² And Chizkiyah spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.

²³ And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.

²⁴ For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.

²⁵ And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.

²⁶ So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.

²⁷ Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.

31 Now when all this was completed, kol Yisroel that were present went out to the towns of Yehudah, and smashed the matzevot, and cut down the Asherim, and threw down the high places and the mizbechot throughout kol Yehudah and Binyamin, in Ephrayim also and Menasheh, until they had utterly destroyed them all. Then all the Bnei Yisroel returned, every ish to his achuzzah, into their own towns.

² And Chizkiyah appointed the machlekot of the Kohanim and the Levi’im after their divisions, every ish according to his avodas service, the Kohanim and Levi’im for olah and for shelamim, to minister, to give thanks, to praise in the Sh’arei Machanot Hashem.

³ A gift from HaMelech, from his own possessions, was for the olot, for the boker and erev olot, and the olot for the Shabbatot, and for Rosh Chodesh, and for the Mo’adim, as it is written in the Torat Hashem.

⁴ Moreover he commanded HaAm that dwelt in Yerushalayim to give the menat HaKohanim v’HaLevi’im (support of the Kohanim and the Levi’im), that they might strengthen themselves in the Torat Hashem.

⁵ And as soon as the devar went out, the Bnei Yisroel brought in abundance the reshit of dagan, tirosh, and yitzhar (pure olive oil), and devash, and of all the increase of the sadeh; and the ma’aser (tithe) of all things they brought in abundantly.

⁶ And concerning the Bnei Yisroel and Yehudah, that dwelt in the towns of Yehudah, they also brought in the ma’aser of bakar and tzon, and the ma’aser of kadashim which were hamekudashim (consecrated, set apart as kodesh) unto Hashem Eloheihem, and piled them in heaps.

⁷ In the chodesh hashelishi they began to lay foundations for the heaps, and completed them in the chodesh hashevi’i.

⁸ And when Chizkiyahu and the sarim came and saw the heaps, they blessed Hashem, and His Am Yisroel.

⁹ Then Chizkiyahu questioned the Kohanim and the Levi’im concerning the heaps.

¹⁰ And Azaryahu HaKohen HaRosh of the Bais Tzadok answered him, and said, Since the people began to bring the terumah into the Beis Hashem, we have had enough to eat, and have plenty to spare, for Hashem hath blessed His people; and that which is notar (left over) is this great amount.

¹¹ Then Chizkiyahu commanded to prepare leshakhot (storerooms) in the Beis Hashem; and they prepared them,

¹² And brought in the terumah and the ma’aser and the kadashim be’emunah (faithfully), over which Conanyah the Levi was Nagid, and Shimei his brother was mishneh (second).

¹³ And Yechiel, and Azazyahu, and Nachat, and Asahel, and Yerimot, and Yozavad, and Eliel, and Yismachyah, and Machat, and Benayahu, were pekidim (overseers) under the yad Conanyah and Shimei his brother, by the command of Chizkiyahu HaMelech, and Azaryahu the nagid of the Beis HaElohim.

¹⁴ And Kore ben Imnah the Levi, the sho’er (gatekeeper) at the east, was over the nidvot HaElohim (freewill offerings of G-d), to distribute the terumat Hashem, and the kadshei hakadashim.

¹⁵ And next to him be’emunah were Eden, and Minyamin, and Yeshua, and Shemayahu, Amaryahu, and Shechanyahu, in the towns of the Kohanim, to give to their achim by machlekot, to the gadol as well as the katan.

¹⁶ This was besides those males who were recorded in the genealogical records, from three years old and upward, even unto every one that entereth into the Beis Hashem for its daily duty for their avodas service in their mishmerot (watches, shifts) according to their machlekot,

¹⁷ Both to the genealogy of the Kohanim by the Bais Avoteihem, and the Levi’im from twenty years old and upward, in their mishmerot by their machlekot (divisions);

¹⁸ And to the genealogy of all their little ones, their nashim, and their banim, and their banot, throughout kol Kahal, for be’emunah (in faithfulness) they set themselves apart as kodesh in kodesh (holiness);

¹⁹ Also of the Bnei Aharon the Kohanim, which were in the pasture lands of their towns, in each town, the men that were designated by name to give manot [see 1Chr 31:4] to every zakhar among the Kohanim, and to all that were reckoned by genealogies among the Levi’im.

²⁰ And thus did Chizkiyahu throughout kol Yehudah, and wrought that which was tov and yashar and emes before Hashem Elohav.

²¹ And in every ma’aseh that he began in the Avodas Beis HaElohim, and in the Torah, and in the Mitzvah, to seek Elohav, he did it with all his heart, and prospered.

32 After these things, and haemes thereof, Sancheriv (Sennacherib) Melech Assyria came, and invaded Yehudah, and laid siege against the fortified cities, and thought to conquer them for himself.

² And when Chizkiyahu saw that Sancheriv was come, and that he was purposed to make milchamah against Yerushalayim,

³ He took counsel with his sarim and his gibborim to cover over the waters of the springs [Spring of Gihon] which were outside the Ir; and they did support him.

⁴ So there was gathered Am Rav together, who covered the springs, and the wadi that flowed through the midst of HaAretz, saying, Why should the melachim of Assyria come, and find mayim rabbim?

⁵ Also he strengthened himself, and repaired all the chomah that was broken down, and raised it on the migdalot, and another chomah outside of it, and repaired Millo [terraces] in Ir Dovid, and made weapons and shields in abundance.

⁶ And he appointed sarim milchamot over HaAm, and gathered them together before him in the rechov of the Sha’ar HaIr, and spoke encouragingly to them, saying,

⁷ Chizku (be strong) and courageous, be not afraid nor dismayed because of the melech Assyria, nor because of all the vast army that is with him, for there be more with us than with him.

⁸ With him is zero’a basar, but with us is Hashem Eloheinu to help us, and to fight milchamoteinu (our battles). And HaAm took heart upon the words of Chizkiyahu Melech Yehudah.

⁹ After this did Sancheriv melech Assyria send his avadim to Yerushalayim, (but he himself laid siege against Lachish, with all his forces with him,) unto Chizkiyah Melech Yehudah, and unto kol Yehudah that were in Yerushalayim, saying,

¹⁰ Thus saith Sancheriv melech Assyria, Whereon do ye base confidence, that ye abide in the siege in Yerushalayim?

¹¹ Doth not Chizkiyahu mislead you to give over yourselves to die by ra’av and by tzama, saying, Hashem Eloheinu shall deliver us out of the yad Melech Assyria?

¹² Is not this the same Chizkiyah that has removed His high places and His mizbechot, and commanded Yehudah and Yerushalayim, saying, Ye shall worship before Mizbe’ach echad, and burn ketoret upon it?

¹³ Know ye not what I and avotai have done unto all the people of other lands? Were the elohei goyei ha’aratzot able to deliver their land out of mine yad?

¹⁴ Who was there among kol elohei haGoyim that avotai utterly destroyed, that could save his people out of mine yad, that Eloheichem should be able to save you out of mine yad?

¹⁵ Now therefore let not Chizkiyahu deceive you, nor mislead you on this manner, neither yet believe him, for no g-d of any goy or mamlachah was able to deliver his people out of mine yad, and out of the yad of avotai. How much less shall Eloheichem deliver you out of mine yad?

¹⁶ And his avadim spoke yet more against Hashem HaElohim, and against His eved Chizkiyahu.

¹⁷ He wrote also sefarim to blaspheme Hashem Elohei Yisroel, and to speak against Him, saying, As the elohei goyei ha’aratzot have not saved their people out of mine yad, so shall not the Elohei Chizkiyahu save his people out of mine yad.

¹⁸ Then they cried with a kol gadol in the language of the Yehudim unto the Am Yerushalayim that were on the chomah, to frighten them, and to terrorize them, that they might capture the Ir.

¹⁹ And they spoke against the Elohei Yerushalayim, as against the g-ds of the peoples of the land, which were the work of the hands of ha’adam.

²⁰ And for this cause Chizkiyahu HaMelech, and Yeshayah ben Amoz, HaNavi, davened and cried out to Shomayim.

²¹ And Hashem sent a malach, which destroyed all the fighting gibborim, and the nagid and sar in the machaneh of the melech Assyria. So he withdrew in boshet panim (shamefaced disgrace) to his own land. And when he was entered the bais elohav, they that came forth of his own loins [i.e., his sons] cut him down there with the cherev.

²² Thus Hashem saved Chizkiyahu and the inhabitants of Yerushalayim from the yad Sancheriv Melech Ashur, and from the yad of all other, and guided them on every side.

²³ And many brought minchah unto Hashem to Yerushalayim, and migdanot (expensive gifts) to Chizkiyahu Melech Yehudah, so that he was magnified in the sight of Kol HaGoyim from thenceforth.

²⁴ In those yamim Chizkiyah became ill, to the point of mot, and davened unto Hashem, and He answered him, and He gave him a mofet [see 2Kgs 20:1-11].

²⁵ But Chizkiyahu did not render back according to the benefit done unto him; for his lev was lifted up in pride; therefore there was ketzef (wrath) upon him, and upon Yehudah and Yerushalayim.

²⁶ Notwithstanding Chizkiyahu humbled himself for the pride of his lev, both he and the inhabitants of Yerushalayim, so that the ketzef Hashem came not upon them in the days of Chizkiyah.

²⁷ And Chizkiyahu had exceeding much osher and kavod, and he made himself otzarot for kesef, and for zahav, and for precious stones, and for spices, and for moginim, and for all manner of valuable things;

²⁸ Silos also for the increase of dagan, and tirosh and yitzhar (pure olive oil); and stalls for the livestock, and pens for all the sheep.

²⁹ Moreover he built him towns, and possessions of tzon and bakar in abundance, for Elohim had given him wealth very much.

³⁰ This same Chizkiyahu also covered over the upper source of the Gichon Spring and tunneled it straight down to the west side of Ir Dovid. Chizkiyahu prospered in all his works.

³¹ Howbeit in the business of the ambassadors of the sarim of Babylon, who sent unto him to inquire of the mofet that was done in HaAretz, HaElohim left him, to test him, that He might know all that was in his lev.

³² Now the rest of the acts of Chizkiyahu, and his acts of chesed, hinei, they are written in the Chazon Yeshayahu ben Amoz HaNavi, and in the Sefer Melachim of Yehudah and Yisroel.

³³ And Chizkiyahu slept with Avotav, and they buried him on the ascent in kivrei Bnei Dovid; and all Yehudah and the inhabitants of Yerushalayim did him kavod at his mot. And Menasheh bno reigned in his place.