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Read the Gospels in 40 Days

Read through the four Gospels--Matthew, Mark, Luke, and John--in 40 days.
Duration: 40 days
Expanded Bible (EXB)
Version
Luke 10-12

Jesus Sends Out the Seventy-Two(A)

10 After this, the Lord ·chose [appointed] ·seventy-two[a] [C the number may reflect the 70 nations listed in the “table of nations” in Genesis 10 (the Greek text of which reads “72”) and so foreshadows the mission to the Gentiles] others and sent them out in pairs ahead of him into every town and place where he ·planned [was about] to go. He said to them, “·There are a great many people to harvest [L The harvest is great/large], but ·there are only a few workers [L the workers/laborers are few]. So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest. Go now, but ·listen [L look; T behold]! I am sending you out like ·sheep [lambs] among wolves. Don’t carry ·a purse [money bag], a ·bag [traveling bag], or sandals, and don’t ·waste time talking with people [greet anyone] on the road [C because of the urgency of the task]. ·Before [When] you go into a house, [L first] say, ‘Peace be with this house.’ If ·peace-loving people [L a son/child of peace] live there, your ·blessing of peace [L peace] will ·stay with [rest on] them, but if not, then ·your blessing [L it] will come back to you. Stay in the same house, eating and drinking what the people there give you. [L For] A worker ·should be given his pay [deserves his wages; T is worthy of his hire; 1 Tim. 5:18]. Don’t move from house to house [C to avoid the temptation of constantly seeking better accommodations]. If you go into a town and the people welcome you, eat what they give you. Heal the sick who live there, and tell them, ‘The kingdom of God is near you.’ 10 But if you go into a town, and the people don’t welcome you, then go into the streets and say, 11 ‘Even the ·dirt [dust] from your town that sticks to our feet we wipe off against you [C in protest and as a warning of judgment]. But ·remember [know; recognize] that the kingdom of God ·is near [has come near; is at hand].’ 12 I tell you, on ·the Judgment Day [L that day] it will be ·better [more bearable/tolerable] for the people of Sodom [C a city God destroyed because the people were so evil; Gen. 19] than for the people of that town.

Jesus Warns Unbelievers(B)

13 “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida [C towns in Galilee where Jesus ministered]! If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] long ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …sitting in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 14 But ·on the judgment day [L at the judgment] it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 15 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! You will be thrown down to ·the depths [the place of the dead; hell; L Hades; Is. 14:13–15]!

16 “Whoever listens to you listens to me [Matt. 10:40; John 13:20], and whoever ·refuses to accept [rejects] you ·refuses to accept [rejects] me. And whoever ·refuses to accept [rejects] me ·refuses to accept [rejects] the One who sent me.”

Satan Falls

17 When the ·seventy-two[b] came back, they were very ·happy [joyful] and said, “Lord, even the demons ·obeyed [submit to] us ·when we used your name [L in your name]!”

18 Jesus said, “I saw Satan fall like lightning from heaven [C symbolically in the exorcisms; Is. 14:12; Rev. 12:13]. 19 ·Listen [L Look; T Behold], I have given you ·power [authority] to ·walk on [trample] snakes and scorpions, ·power that is greater than the enemy has [L …and authority over all the power of the enemy]. So nothing will hurt you. 20 But you should not ·be happy [rejoice] because the spirits ·obey [submit to] you but because your names are ·written [recorded] in heaven.”

Jesus Prays to the Father(C)

21 ·Then [At that time; L In the same hour] Jesus ·rejoiced [was full of joy] in the Holy Spirit and said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. Yes, Father, [L because] this is what ·you really wanted [pleased you].

22 “My Father has ·given [entrusted/committed to] me all things. No one knows who the Son is, except the Father. And no one knows who the Father is, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [L reveal it to].”

23 Then Jesus turned to his ·followers [disciples] and said privately, “·You are blessed to [L Blessed are the eyes that] see what you now see. 24 [L For] I tell you, many prophets and kings wanted to see what you now see, but they did not, and they wanted to hear what you now hear, but they did not.”

The Good Samaritan(D)

25 Then an expert on the law stood up to test Jesus, saying, “Teacher, what must I do to ·get life forever [L inherit eternal life]?”

26 Jesus said, “What is written in the law? ·What do you read there [or How do you interpret it]?”

27 The man answered, “Love the Lord your God with all your heart, all your soul, all your strength, and all your mind [Deut. 6:5].” Also, “Love your neighbor as you love yourself [Lev. 19:18].”

28 Jesus said to him, “Your answer is right. Do this and you will live.”

29 But the man, wanting to ·show the importance of his question [or justify his question; or justify himself/his own actions], said to Jesus, “And who is my neighbor?”

30 Jesus answered, “As a man was going down from Jerusalem to Jericho [C a dangerous 17-mile trek through desolate territory], some robbers attacked him. They tore off his clothes, beat him, and left him lying there, almost dead. 31 ·It happened that [or By chance] a priest was going down that road. When he saw the man, he ·walked [passed] by on the other side. 32 ·Next [L Likewise; So too], a Levite [C Levites were members of the tribe of Levi who helped the priests in the temple; 1 Chr. 23:24–32] came there, and ·after he went over and looked at the man [L seeing him], he ·walked [passed] by on the other side of the road. 33 Then a Samaritan [C a people disliked by the Jews because they were only part Jewish and worshiped differently] traveling down the road came to where the hurt man was. When he saw the man, he felt ·very sorry [compassion] for him. 34 The Samaritan went to him, poured olive oil and wine on his wounds [C to soothe and clean them], and bandaged them. Then he put the hurt man on his own ·donkey [L animal] and took him to an inn where he cared for him. 35 The next day, the Samaritan brought out two ·coins [L denarii; C each equivalent to a day’s wage], gave them to the innkeeper, and said, ‘Take care of this man. If you spend more money on him, I will pay it back to you when I come again.’”

36 Then Jesus said, “Which one of these three men do you think was a neighbor to the man who was attacked by the robbers?”

37 The expert on the law answered, “The one who showed him mercy.”

Jesus said to him, “Then go and do ·what he did [the same; likewise].”

Mary and Martha

38 While ·Jesus and his followers [L they] were traveling, Jesus went into a ·town [village]. A woman named Martha ·let Jesus stay at her house [L welcomed/received him]. 39 Martha had a sister named Mary, who was sitting at the Lord’s feet and listening to ·him teach [what he said; L his word/message; C sitting at a teacher’s feet indicates the position of a disciple; see Acts 22:3]. 40 But Martha was ·busy [worried; distracted] with ·all the work to be done [the many preparations]. She went in and said, “Lord, don’t you care that my sister has left me alone to ·do all the work [serve; prepare the meal]? [Please; L Therefore] Tell her to help me.”

41 But the Lord answered her, “Martha, Martha, you are ·worried [anxious] and upset about many things. 42 Only one thing is ·important [necessary; needed]. Mary has chosen the better thing, and it will never be taken away from her.”

Jesus Teaches About Prayer(E)

11 One time Jesus was praying in a certain place. When he finished, one of his ·followers [disciples] said to him, “Lord, teach us to pray as John taught his ·followers [disciples].”

Jesus said to them, “When you pray, say:

‘Father, ·may your name always be kept holy [T hallowed be your name].
May your kingdom come [C soon or fully].
Give us ·the food we need for each day [T our daily bread].
Forgive us for our sins,
    ·because [as] we forgive everyone who ·has done wrong to us [sins against us; L is indebted to us; C sin is pictured as a debt owed].
And ·do not cause us to be tempted [or do not subject us to testing; T lead us not into temptation].’”[c]

Continue to Ask(F)

Then Jesus said to them, “Suppose one of you went to your friend’s house at midnight and said to him, ‘Friend, loan me three loaves of bread. A friend of mine has come ·into town [L from the road] to visit me, but I have nothing ·for him to eat [to offer him; L to set before him].’ Your friend inside the house answers, ‘Don’t bother me! The door is already ·locked [shut], and my children ·and I are [L are with me] in bed [C a small Palestinian home where everyone slept in one room]. I cannot get up and give you anything.’ I tell you, [L even] if friendship is not enough to make him get up to give you the bread, ·your boldness will make him [your shameless persistence will make him; or in order not to be shamed before the community he will] get up and give you whatever you need. So I tell you, ·ask [keep on asking], and God will give to you. ·Search [Keep on searching/seeking], and you will find. ·Knock [Keep on knocking], and the door will open for you. 10 ·Yes, [L For; Because] everyone who asks will receive. The one who ·searches [seeks] will find. And everyone who knocks will have the door opened. 11 If your ·children ask [or son asks] for[d] a fish, which of you fathers would give them a snake instead? 12 Or, if ·your children ask [or he asks] for an egg, would you give them a scorpion? 13 Even though you are ·bad [sinful; evil], you know how to give good ·things [L gifts] to your children. How much more your heavenly Father will give the Holy Spirit to those who ask him!”

Jesus’ Power Is from God(G)

14 One time Jesus was ·sending [driving; casting] out a demon ·who could not talk [or who was making a man mute]. When the demon came out, the man who had been unable to speak, then spoke. The ·people were [crowd was] amazed. 15 But some of them said, “Jesus uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”

16 Other people, wanting to test Jesus, asked him to give them a sign from heaven. 17 But knowing their thoughts, he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/heading for ruin]. And a ·family [L house] that is ·divided against [at war with] itself will ·not continue [L fall]. 18 So if Satan is divided against himself, ·his kingdom will not continue [L how will his kingdom stand?]. [L For] You say that I use the power of Beelzebul [v. 15] to ·force [drive; cast] out demons. 19 But if I use the power of Beelzebul to ·force [drive; cast] out demons, what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; cast] demons out? So they will ·be your judges. 20 But if I use the ·power [L finger] of God to ·force [drive; cast] out demons, then the kingdom of God has ·come to [arrived among] you.

21 “When a strong person ·with many weapons [fully armed] guards his own ·house [villa; or palace; C a large building with a courtyard], his possessions are safe. 22 But when someone stronger comes and ·defeats [overpowers; conquers] him, the stronger one will take away the ·weapons [armor] ·the first man trusted [on which he relied] and will ·give away the possessions [L divide his plunder].

23 “Anyone who is not with me is against me, and anyone who does not ·work [L gather] with me ·is working against me [scatters; C the metaphor is probably to gathering or scattering a flock; John 10:12].

The Empty Person(H)

24 “When an ·evil [defiling; L unclean; 4:33] spirit comes out of a person, it ·travels [wanders] through ·dry [waterless; arid] places, looking for a place to rest. But when it finds no place, it says, ‘I will go back to the house [C meaning the person] I left.’ 25 And when it comes back, it finds that house swept clean and ·made neat [in order; fixed up]. 26 Then ·the evil spirit [L it] goes out and brings seven other spirits more evil than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first].”

People Who Are Truly Blessed

27 As Jesus was saying these things, a woman in the crowd called out to Jesus, “Blessed is the ·mother who gave birth to you [L the womb that bore you] and [L the breasts that] nursed you.”

28 But Jesus said, “·No [L Rather; On the contrary], blessed are those who hear the ·teaching [word] of God and ·obey [practice; keep] it.”

The People Want a Miracle(I)

29 As the crowd grew larger, Jesus ·said [began to say], “·The people who live today are evil [L This generation is an evil/wicked generation]. They ·want to see [seek] a ·miracle for a sign [L sign], but no sign will be given them, except the sign of Jonah [Matt. 12:39–40]. 30 As Jonah was a sign for those people who lived in Nineveh, the Son of Man will be a sign for ·the people of this time [this generation]. 31 ·On the judgment day [At the judgment] the Queen of the South [C the Queen of Sheba] will stand up with the people ·who live now [of this generation]. She will ·show they are guilty [condemn them], because she came from ·far away [L the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or his message of the Kingdom of God] greater than Solomon is here. 32 ·On the judgment day [At the judgment] the ·people [or men; C the Greek term usually refers to males] of Nineveh will stand up with ·the people who live now [this generation], and they will ·show that you are guilty [condemn it]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And I tell you that ·someone [or something; v. 31] greater than Jonah is here.

Be a Light for the World(J)

33 “No one lights a lamp and puts it in a ·secret place [cellar] or under a ·bowl [or basket], but on a lampstand so the people who come in can see [L the light; Matt. 5:15; Mark 4:21]. 34 Your eye is ·a light [L the lamp] for the body. When your eyes are ·good [healthy; clear], your whole body will be full of light. But when your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. 35 So be careful ·not to let the light in you become [or that the light in you is not actually] darkness. 36 If your whole body is full of light, and none of it is dark, then you will ·shine bright [be radiant; be filled with light], as when a lamp shines [brightly; L with its rays] on you.”

Jesus Accuses the Pharisees(K)

37 After Jesus had finished speaking, a Pharisee asked Jesus to ·eat [dine] with him. So Jesus went in and ·sat at the table [reclined; C  the posture for a banquet or dinner party; see 7:36]. 38 But the Pharisee was surprised when he saw that Jesus did not wash his hands before the meal [C a Jewish ritual for ceremonial purity]. 39 The Lord said to him, “You Pharisees clean the outside of the cup and the dish, but inside you are full of ·greed [extortion; robbery] and ·evil [wickedness]. 40 You foolish people! The same one who made what is outside also made what is inside. 41 So ·give what is in your dishes [or give from your hearts; L give the inside things] ·to the poor [as alms], and then ·you [everything] will be fully clean. 42 ·How terrible for [L Woe to] you Pharisees! You ·give God one-tenth of [pay tithe on] even your mint, your rue, and every other ·plant [herb] in your garden. But you ·fail to be fair to others [neglect to show justice] and to love God. These are the things you should do ·while continuing [without neglecting] to do those other things. 43 ·How terrible for [L Woe to] you Pharisees, because you love to have the most ·important [honorable] seats in the synagogues, and you love to be greeted with respect in the marketplaces. 44 ·How terrible for [L Woe to] you, because you are like ·hidden [unmarked] graves, which people walk on without knowing.”

Jesus Talks to Experts on the Law(L)

45 One of the experts on the law said to Jesus, “Teacher, when you say these things, you are insulting us, too.”

46 Jesus answered, “·How terrible for [L Woe to] you, you experts on the law! You ·make strict rules that are very hard for people to obey [L burden people with burdens hard to carry], but you yourselves don’t even ·try to follow those rules [or lift a finger to ease the burden]. 47 ·How terrible for [L Woe to] you, because you build ·tombs [monuments; memorials] for the prophets whom your ancestors killed! 48 And now you ·show [are witnesses; testify] that you approve of what your ancestors did. They killed the prophets, and you build ·tombs [monuments; memorials] for them! 49 This is why ·in his wisdom God said [L God’s Wisdom said; C a personification of wisdom; Prov. 8], ‘I will send prophets and apostles to them. ·They will kill some, and they will treat others cruelly [or Some they will persecute and kill].’ 50 So ·you who live now [this generation] will be ·punished for [charged with; held responsible for] the ·deaths of all the prophets who were killed [L blood of all the prophets shed] since the ·beginning [foundation; creation] of the world— 51 from the ·killing [blood] of Abel to the ·killing [blood] of Zechariah, who died between the altar and the ·Temple [sanctuary; L house (of God); C in the arrangement of the Hebrew OT, Abel and Zechariah were the first and last people to be murdered; Gen. 4:4–8; 2 Chr. 24:20–21]. Yes, I tell you that ·you who are alive now [this generation] will be ·punished [charged; held responsible] for them all.

52 “·How terrible for [L Woe to] you, you experts on the law. You have taken away the key to ·learning about God [L knowledge]. You yourselves ·would not learn [L did not enter], and you ·stopped [hindered; prevented] others from ·learning [L entering], too.”

53 When Jesus left, the ·teachers of the law [scribes] and the Pharisees began to ·give him trouble [fiercely oppose him; act with hostility], ·asking him [provoking/attacking/besieging him with] questions about many things, 54 ·trying [lying in wait; plotting an ambush; C metaphorically] to catch him saying something wrong.

Don’t Be Like the Pharisees(M)

12 [L Meanwhile] So many thousands of people had gathered that they were ·stepping [trampling] on each other. Jesus began to speak first to his ·followers [disciples], saying, “Beware of the ·yeast [leaven] of the Pharisees, ·because they are hypocrites [L which is hypocrisy; C the evil influence of the Pharisees was like yeast that would grow and affect everything around it; Mark 8:14–21]. Everything that is ·hidden [concealed; covered up] will be ·shown [revealed; uncovered; disclosed], and everything that is ·secret [hidden] will be made known. What you have said in the dark will be heard in the light, and what you have whispered ·in an inner room [or behind closed doors] will be ·shouted [proclaimed] from the housetops.

“I tell you, my friends, don’t be afraid of people who can kill the body but after that can do nothing more to hurt you. I will ·show you [warn you about] the one to fear. Fear the one who has the ·power [authority] ·to kill you and also [L after the killing] to throw you into ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell]. Yes, this is the one you should fear.

[L Are not…?] Five sparrows are sold for only two pennies [C Greek: assaria; copper coins of very low value], ·and [yet] God does not forget any of them. But ·God even knows how many hairs you have on your head [L even the hairs on your head have all been numbered]. Don’t be afraid. You are worth much more than many sparrows.

Don’t Be Ashamed of Jesus

“I tell you, all those who ·stand before others and say they believe in me [L confess/acknowledge me before people], ·I, the Son of Man, [L the Son of Man; C a title for the Messiah; Dan. 7:13–14] will ·say before the angels of God that they belong to me [L confess/acknowledge them before God’s angels]. But all who ·stand before others and say they do not believe in me [L deny/disown me before people], I will ·say before the angels of God that they do not belong to me [L deny/disown them before God’s angels].

10 “Anyone who speaks [L a word] against the Son of Man can be forgiven, but anyone who ·speaks [L blasphemes] against the Holy Spirit will not be forgiven [Matt. 12:31–32; Mark 3:28–30].

11 “When you are brought into the synagogues before the leaders and ·other powerful people [authorities], don’t worry about how to defend yourself or what to say. 12 [L For] At that time the Holy Spirit will teach you what you ·must [ought/need to] say [Matt. 10:19–20; Mark 13:11].”

Jesus Warns Against Selfishness

13 Someone in the crowd said to Jesus, “Teacher, tell my brother to divide with me the ·property our father left us [family inheritance].”

14 But Jesus said to him, “[L Man,] Who ·said I should judge or decide [appointed me judge or arbiter] between you?” 15 Then Jesus said to them, “Be careful and guard against all kinds of greed. Life ·is not measured by [does not consist of] how much one owns.”

16 Then Jesus told this ·story [parable]: “There was a rich man who had some land, which grew a good crop. 17 He thought to himself, ‘What will I do? I have no place to keep all my crops.’ 18 Then he said, ‘This is what I will do: I will tear down my barns and build bigger ones, and there I will store all my grain and other goods. 19 Then I can say to ·myself [L my soul], “I [L Soul, you] have enough good things stored to last for many years. ·Rest [Take it easy], eat, drink, and ·enjoy life [celebrate; T be merry]!”’

20 “But God said to him, ‘Foolish man! Tonight your ·life [L soul] will be ·taken [demanded back] from you. So who will get those things you have prepared for yourself?’

21 “This is how it will be for those who store up ·things [wealth; treasure] for themselves and are not rich ·toward [or in what matters to; or in their relationship with] God.”

Don’t Worry(N)

22 Jesus said to his ·followers [disciples], “So I tell you, don’t worry about the food you need to live, or about the clothes you need for your body. 23 [L For] Life is more than food, and the body is more than clothes. 24 ·Look at [Consider; Think of] the ·birds [L ravens]. They don’t ·plant [sow] or ·harvest [reap], they don’t have storerooms or barns, but God feeds them. And you are worth much more than birds. 25 ·You cannot [L Who of you can…?] add ·any time [or a step; L a cubit; C about eighteen inches] to your ·life [or height; C the Greek is ambiguous, but probably refers to time instead of stature] by worrying about it. 26 If you cannot ·do [change] even the little things [by worrying], then why worry about the ·big things [L the rest]? 27 ·Consider [Look; Think] how the lilies grow; they don’t ·work [toil] or ·make clothes for themselves [L spin thread]. But I tell you that even Solomon ·with his riches [L in all his glory] was not dressed as beautifully as one of these flowers. 28 God clothes [L If God clothes…?] the ·grass [wildflower] in the field, which is alive today but tomorrow is thrown into the ·fire [L furnace; oven]. So how much more will God clothe you? ·Don’t have so little faith [or You people of little faith; or How little faith you have]! 29 Don’t always think about what you will eat or what you will drink, and don’t keep worrying. 30 All the ·people [nations; Gentiles; pagans] in the world are trying to get these things, and your Father knows you need them. 31 But seek God’s kingdom, and ·all your other needs will be met as well [L these things will be given to you].

Don’t Trust in Money

32 “Don’t fear, little flock, because your Father ·wants [is glad/pleased] to give you the kingdom. 33 Sell your possessions and give ·to the poor [alms]. ·Get [Make] for yourselves ·purses [moneybags] that will not wear out, the treasure in heaven that never ·runs out [fails you], where thieves can’t ·steal [L come near] and moths can’t destroy. 34 ·Your heart will be where your treasure is [L For where your treasure is, there your heart will be also; Matt. 6:19–21].

Always Be Ready(O)

35 “·Be dressed, ready for service [T Let your loins be girded; C tucking garments into the waist belt to allow swift movement; a metaphor for preparedness], and have your lamps ·shining [burning; lit]. 36 Be like ·servants [L people] who are waiting for their ·master [lord] to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. 37 ·They [L Those servants/slaves] will be ·blessed [happy; or rewarded] when their ·master [lord] comes home, because he sees that they were ·watching [alert; awake] for him. I tell you the truth, the master will dress himself to serve and tell the servants to ·sit at the table [recline; C the posture for a banquet or dinner party; see 7:36], and he will ·serve [wait on] them [C a radical reversal in a culture where a master would never wait on a slave]. 38 Those servants will be ·blessed [happy; or rewarded] when he comes in and finds them ·still waiting [L thus; C alert and ready], even ·if it is midnight or later [L even in the second or third watches; C between 9 PM and 3 AM (by Roman reckoning)].

39 “·Remember [Know] this: If the owner of the house knew what time a thief was coming, he would not allow the thief to ·enter [break into] his house. 40 So you also must be ready, because the Son of Man [C a title for the Messiah; Dan. 7:13–14] will come at a time when you don’t expect him!”

Who Is the Trusted Servant?

41 Peter said, “Lord, did you tell this ·story to [parable for] us or ·to [for] all people?”

42 The Lord said, “Who is the ·trusted [faithful] and ·wise [sensible] ·servant [household manager] that the ·master [lord] ·trusts [L puts in charge of the household servants] to give ·the other servants [L them] their ·food [food allowance; daily provisions] at the right time? 43 That ·servant [slave] will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work. 44 I tell you the truth, the master will ·choose that servant to take care [put him in charge] of everything he owns. 45 But suppose the ·servant [slave] thinks to himself, ‘My master ·will not come back soon [is delayed in coming],’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. 46 The master [L of that servant/slave] will come [L on a day] when that servant is not ready and [L at an hour when he] is not expecting him. Then the master will cut him in pieces and ·send him away to be [assign/appoint him a place] with the ·others who don’t obey [unfaithful; unbelievers; C a metaphorical reference to Jesus, the ultimate Lord and Master, returning to judge his servants].

47 “The ·servant [slave] who knows what his master wants but is not ·ready [prepared], or who does not do what the master wants, will ·be beaten with many blows [beaten severely]! 48 But the servant who does not know what his master wants and does things that should be punished will be beaten ·with few blows [lightly; C a metaphor for judgment]. From everyone who has been given much, much will be ·demanded [required]. And from the one trusted with much, much more will be expected.

Jesus Causes Division(P)

49 “I came to ·set [bring; cast] fire to the world, and I wish it were already ·burning [kindled]! 50 I have a baptism [C a metaphor for suffering, portrayed as an overwhelming deluge] ·to suffer through [L to be baptized with], and I feel very ·troubled [distressed] until it is over. 51 Do you think I came to give peace to the earth? No, I tell you, I came to ·divide it [bring division]. 52 [L For] From now on, a ·family [L house] with five people will be divided, three against two, and two against three. 53 They will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law [Mic. 7:6].”

Understanding the Times(Q)

54 Then Jesus said to the ·people [crowds], “When you see clouds coming up in the west, [L immediately] you say, ‘It’s going to rain,’ and [L so; thus] it happens. 55 When you feel the wind begin to blow from the south [C the desert], you say, ‘It will be a hot day,’ and it happens. 56 Hypocrites! You know how to ·understand [interpret] the appearance of the earth and sky. Why don’t you ·understand [know how to interpret] ·what is happening now [this present time; C the time of the coming of the Kingdom]?

Settle Your Problems(R)

57 “Why can’t you ·decide [judge] for yourselves what is right? 58 If your ·enemy [opponent; accuser] is taking you ·to court [before the magistrate/ruler], try hard to settle it on the way. If you don’t, your enemy might ·take [drag] you to the judge, and the judge might turn you over to the officer, and the officer might throw you into ·jail [prison]. 59 I tell you, you will not get out of there until you have paid everything you owe [C Greek: the last lepton; a copper or bronze coin of very little value].”

Expanded Bible (EXB)

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