Read the Gospels in 40 Days

Jesus Goes Into Judea. The Crowds Come To Him And He Teaches Them

10 And having arisen, He goes from there into the districts^[a] of Judea and beyond the Jordan. And crowds again are coming-together to Him. And as He was accustomed, He again was teaching them.

Pharisees Test Jesus With a Question About Divorce. Divorce Is Not God’s Plan

² And Pharisees having come to Him were asking Him if it is lawful for a husband to send-away^[b] a wife— testing Him. ³ And the One, having responded, said to them, “What did Moses command you?” ⁴ And the ones said, “Moses permitted us to write a certificate^[c] of divorce and send her away”. ⁵ But Jesus said to them, “He wrote this commandment to you because-of your hardness-of-heart. ⁶ But from the beginning of creation, ‘He made them male and female’ [Gen 1:27]. ⁷ ‘For this^[d] reason, a man will leave-behind his father and mother and will be joined^[e] to his wife. ⁸ And the two will be one flesh’ [Gen 2:24]. So then, they are no longer two, but one flesh. ⁹ Therefore what God paired-together^[f], let a person^[g] not separate”. ¹⁰ And the disciples were questioning Him again about this in the house, ¹¹ and He says to them, “Whoever sends-away his wife and marries another is committing-adultery against her. ¹² And if she, having sent-away her husband, marries another, she is committing-adultery”.

Jesus Blesses The Children. Of Such Is The Kingdom of God

¹³ And they were bringing children to Him in order that He might touch them. But the disciples rebuked them^[h]. ¹⁴ But Jesus, having seen it, was indignant and said to them, “Permit the children to be coming to Me. Do not be forbidding them. For the kingdom of God is of ^[i] such ones. ¹⁵ Truly I say to you, whoever does not receive the kingdom of God like a child will never^[j] enter into it”. ¹⁶ And having taken them in His arms, He was blessing^[k] them, while laying His hands on them.

A Rich Man Asks What To Do To Enter Heaven. Sell Everything And Follow Me

¹⁷ And while He was proceeding out on the road^[l], one having run up and knelt-before Him was asking Him, “Good Teacher, what should I do in order that I may inherit eternal life?” ¹⁸ And Jesus said to him, “Why do you call Me good? No one is good except One— God. ¹⁹ You know the commandments: ‘Do not murder, do not commit-adultery, do not steal, do not give-false-testimony, do not defraud, be honoring your father and mother’” ²⁰ And the one said to Him, “Teacher, I kept these all from my youth”. ²¹ And Jesus, having looked at him, loved him. And He said to him, “One thing is lacking as to you: Go, sell all-that you have and give it to the poor, and you will have treasure in heaven. And come, be following Me”. ²² But the one, having become downcast at His word, went away grieving. For he was having many properties.

It Is Hard For The Rich To Enter. But All Who Leave Anything Will Inherit More

²³ And having looked around, Jesus says to His disciples, “How difficultly the ones having wealth^[m] will enter into the kingdom of God”. ²⁴ And the disciples were astonished at His words. But Jesus, having responded again, says to them, “Children, how difficult it is to enter into the kingdom of God. ²⁵ It is easier that a camel go through the hole of the needle^[n] than^[o] that a rich one enter into the kingdom of God”. ²⁶ And the ones were even more astounded, saying to themselves, “Who indeed can be saved?” ²⁷ Having looked at them, Jesus says, “With humans it is impossible, but not with God. For all things are possible with God”. ²⁸ Peter began to say to Him, “Behold— we left everything, and have followed You”. ²⁹ Jesus said, “Truly I say to you, there is no one who left house or brothers or sisters or mother or father or children or fields for the sake of Me and for the sake of the good-news ³⁰ except he receive^[p] a hundred-fold now in this time— houses and brothers and sisters and mothers and children and fields, along-with persecutions— and in the coming age, eternal life. ³¹ But many first ones will be last, and the last ones, first”.

Jesus Predicts His Death And Resurrection For The Third Time

³² And they were on the road going up to Jerusalem, and Jesus was going-ahead-of them. And they were astonished. And the ones following were fearing. And having again taken aside the twelve, He began to tell them the things going-to happen to Him, ³³ that “Behold— we are going up to Jerusalem. And the Son of Man will be handed-over to the chief priests and the scribes. And they will condemn Him to death, and will hand Him over to the Gentiles. ³⁴ And they will mock Him and spit-on Him and whip Him and kill Him. And after three days, He will rise-up”.

Two Disciples Jockey For Position In The Kingdom. He Says, It Is Not Mine To Give

³⁵ And James and John, the sons of Zebedee, approach Him, saying to Him, “Teacher, we want You to do for us whatever we ask You”. ³⁶ And the One said to them, “What do you want Me to do for you?” ³⁷ And the ones said to Him, “Grant to us that we may sit one on Your right side and one on the left side in Your glory”. ³⁸ But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup which I drink, or to be baptized the baptism which I am baptized?” ³⁹ And the ones said to Him, “We are able”. And Jesus said to them, “You will drink the cup which I drink. And you will be baptized the baptism which I am baptized. ⁴⁰ But the sitting on My right side or on the left side is not Mine to give, but it is for whom it has been prepared”.

Whoever Wants To Be First Shall Be Your Slave. Even I Came To Serve

⁴¹ And having heard-of it, the ten began to be indignant about James and John. ⁴² And having summoned them, Jesus says to them, “You know that the ones having-the-reputation-of ^[q] being rulers of the Gentiles are lording-over^[r] them, and their great ones are exercising-authority-over^[s] them. ⁴³ But it is not so among you. But whoever wants to become great among you shall be your servant, ⁴⁴ and whoever wants to be first among you shall be slave of all. ⁴⁵ For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many”.

Blind Bartimaeus Calls Upon The Messiah To Heal Him

⁴⁶ And they come to Jericho. And while He and His disciples and a considerable crowd are proceeding-out from Jericho, Bartimaeus, the son of Timaeus, a blind beggar, was sitting beside the road. ⁴⁷ And having heard that it was Jesus from-Nazareth, he began to cry-out and say, “Son of David, Jesus, have-mercy-on me”. ⁴⁸ And many were rebuking him in order that he might keep-silent. But the one was crying-out by much more, “Son of David, have mercy on me”. ⁴⁹ And having stopped, Jesus said, “Call him”. And they call the blind one, saying to him, “Take-courage, arise, He is calling you!” ⁵⁰ And the one, having thrown-off his cloak, having jumped-up, came to Jesus. ⁵¹ And having responded to him, Jesus said, “What do you want Me to do for you?” And the blind one said to Him, “Rabboni^[t]— that I may see-again!” ⁵² And Jesus said to him, “Go. Your faith has restored^[u] you”. And immediately he saw-again. And he was following Him on the road.

Jesus Rides Into Jerusalem On a Donkey To Shouts of Hosanna

11 And when they draw-near to Jerusalem— to Bethphage and Bethany, near the Mount of Olives— He sends-forth two of His disciples, ² and says to them, “Go to the village before you. And immediately while proceeding into it, you will find a colt having been tied, on which none of mankind^[v] yet sat. Untie it, and be bringing it. ³ And if someone says to you, ‘Why are you doing this?’, say, ‘The Lord has need of it, and^[w] immediately He sends^[x] it back here^[y]’”. ⁴ And they went and found a colt having been tied at a door, outside on the street. And they untie it. ⁵ And some of the ones standing there were saying to them, “What are you doing untying the colt?” ⁶ But the ones spoke to them just as Jesus spoke, and they permitted them. And they bring the colt to Jesus. ⁷ And they throw their cloaks on it, and He sat on it. ⁸ And many spread their cloaks on the road. And others spread leafy-branches, having cut them from the fields. ⁹ And the ones going ahead and the ones following were crying-out “Hosanna! Blessed is the One coming in the name of the Lord. ¹⁰ Blessed is the coming kingdom of our father David. Hosanna in the highest [heavens]!”

Jesus Enters Jerusalem

¹¹ And He entered into Jerusalem, into the temple. And having looked-around-at everything, the hour being already late, He went out to Bethany with the twelve.

Jesus Curses a Fruitless Fig Tree

¹² And on the next day, they having departed from Bethany, He was hungry. ¹³ And having seen from a distance a fig-tree having leaves, He went to see if perhaps He would find anything on it. And having come to it, He found nothing except leaves^[z]— for it was not the season for figs. ¹⁴ And having responded, He said to it, “May no one eat fruit from you any longer— forever!” And His disciples were listening.

Jesus Cleanses The Temple of Merchandisers. The Priests Seek To Destroy Him

¹⁵ And they come into Jerusalem. And having entered into the temple, He began to throw-out the ones selling and the ones buying in the temple. And He overturned the tables of the money-changers^[aa], and the seats of the ones selling doves^[ab]. ¹⁶ And He was not permitting that anyone carry an object^[ac] through the temple. ¹⁷ And He was teaching and saying to them, “Has it not been written [in Isa 56:7] that ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers^[ad]”. ¹⁸ And the chief priests and the scribes heard it. And they were seeking how they might destroy Him. For they were fearing Him, for the whole crowd was astounded at His teaching. ¹⁹ And when it became evening, they were going outside of the city.

Lessons From The Fig Tree

²⁰ And while passing by early-in-the-morning, they saw the fig tree having dried-up from the roots. ²¹ And having remembered, Peter says to Him, “Rabbi, look! The fig tree which You cursed has dried-up”. ²² And having responded, Jesus says to them, “Be having faith in God. ²³ Truly I say to you that whoever says to this mountain, ‘Be taken up and be thrown into the sea’, and does not doubt in his heart, but is believing that what he is speaking is coming-about, it will happen for him. ²⁴ For this reason I say to you, be believing that you received all that you are praying and asking, and it will happen for you. ²⁵ And whenever you stand praying, forgive— if you have anything against anyone— in order that your Father in the heavens also may forgive you your trespasses”. ²⁶ 

^[ae]

Priests Ask, By What Authority Do You Do This? From Where Was John’s Authority?

²⁷ And they come again into Jerusalem. And while He is walking around in the temple, the chief priests and the scribes and the elders come to Him. ²⁸ And they were saying to Him, “By what-kind-of ^[af] authority are You doing these things, or who gave You this authority that you may be doing these things?” ²⁹ And Jesus said to them, “I will ask you one thing, and you answer Me, and I will tell you by what kind of authority I am doing these things: ³⁰ Was the baptism of John from heaven or from humans? Answer Me!” ³¹ And they were discussing it with themselves, saying, “If we say ‘From heaven’, He will say ‘Then for what reason did you not believe him?’ ³² But should we say ‘From humans’?” They were fearing the crowd, for they all were holding as to John that he really was a prophet. ³³ And having responded to Jesus, they say “We do not know”. And Jesus says to them, “Nor am I telling you by what kind of authority I am doing these things”.

You Priests Are Like Farmers Who Killed The Owner’s Messengers And His Son

12 And He began to speak to them in parables: “A man planted a vineyard and put a fence around it and dug a pit [for a wine press] and built a tower. And he rented it to farmers and went-on-a-journey. ² And he sent forth a slave to the farmers at the harvest time in order that he might receive from the fruits of the vineyard from the farmers. ³ And having taken him, they beat him, and sent him away empty-handed. ⁴ And again he sent-forth another slave to them. And that one they struck-on-the-head, and dishonored. ⁵ And he sent forth another— and that one they killed— and many others, they beating some and killing others. ⁶ He was still having one to send: a beloved son. He sent him forth to them last, saying that ‘They will have-regard-for my son’. ⁷ But those farmers said to themselves that ‘This one is the heir. Come, let us kill him, and the inheritance will be ours’. ⁸ And having taken him, they killed him and threw him outside of the vineyard. ⁹ Therefore what will the owner of the vineyard do? He will come and destroy the farmers, and give the vineyard to others.

But As The Psalm Says, The Stone The Builders Rejected Became The Cornerstone

¹⁰ Did you not even read this Scripture [in Ps 118:22-23]: ‘The stone which the ones building rejected, this became the head of the corner^[ag]. ¹¹ This came about from the Lord, and it is marvelous in our eyes’?” ¹² And they were seeking to seize Him. And^[ah] they feared the crowd. For they^[ai] knew that He spoke the parable against them. And having left Him, they went away.

The Pharisees Try To Snare Jesus: Shall We Pay Taxes To Caesar?

¹³ And they send forth some of the Pharisees and the Herodians^[aj] to Him in order that they might catch Him in a statement. ¹⁴ And having come, they say to Him, “Teacher, we know that You are truthful. And You are not concerned about [pleasing] anyone^[ak], for You do not look^[al] at the face of people, but You teach the way of God in accordance with truth. Is it lawful to give a poll-tax^[am] to Caesar, or not? Should we give it, or should we not give it?” ¹⁵ But the One, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius^[an] in order that I may see it”. ¹⁶ And the ones brought it. And He says to them, “Whose is this image^[ao] and inscription?” And the ones said to Him, “Caesar’s”. ¹⁷ And Jesus said to them, “Give back^[ap] the things of ^[aq] Caesar to Caesar, and the things of God to God”. And they were marveling-greatly at Him.

Sadducees Question Jesus About The Resurrection of a Wife With Seven Husbands

¹⁸ And Sadducees come to Him, who say that there is not a resurrection. And they were questioning Him, saying ¹⁹ “Teacher, Moses wrote to us [in Deut 25:5] that if a brother of someone dies and leaves-behind a wife and does not leave a child, that his brother should take the wife, and raise-up-from her a seed^[ar] for his brother. ²⁰ There were seven brothers. And the first took a wife, and dying, did not leave a seed. ²¹ And the second took her, and died, not having left-behind a seed. And the third similarly. ²² And the seven did not leave a seed. Last of all, the woman also died. ²³ In the resurrection when they rise up, of which of them will she be the wife? For the seven had her as wife”. ²⁴ Jesus said to them, “Are you not mistaken^[as] because of this— not knowing the Scriptures, nor the power of God? ²⁵ For when they rise-up from the dead, they neither marry nor are they given-in-marriage, but they are like angels^[at] in the heavens. ²⁶ And concerning the dead, that they are raised, did you not read in the book of Moses at the [place about the burning] bush, how God spoke to him, saying [in Ex 3:15] ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? ²⁷ He is not God of dead ones, but of living ones. You are greatly mistaken”.

A Scribe Asks, Which Is The Foremost Commandment?

²⁸ And having come to Him, one of the scribes— having heard them debating, having seen that He answered them well— asked Him, “Which is the foremost^[au] commandment of all?” ²⁹ Jesus answered that “Foremost is: ‘Hear, Israel. The Lord our God is one Lord. ³⁰ And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength’ [Deut 6:4-5]. ³¹ Second is this: ‘You shall love your neighbor as yourself’ [Lev 19:18]. There is not another commandment greater than these”. ³² And the scribe said to Him, “Well said, Teacher! In accordance with [God’s] truth, You said^[av] that He is one. And there is not another except Him. ³³ And the statement ‘to love Him from the whole heart, and from the whole understanding, and from the whole strength’, and the statement ‘to love the neighbor as himself’, are more [important] than all the whole-burnt-offerings and sacrifices”. ³⁴ And Jesus, having looked-at him because he responded thoughtfully, said to him, “You are not far from the kingdom of God”.

Jesus Asks How The Messiah Can Be The Son of David Since David Calls Him His Lord

And no one was daring to question Him any more. ³⁵ And having responded, Jesus was saying while teaching in the temple, “How is it that the scribes say that the Christ is the son of David? ³⁶ David himself said by the Holy Spirit [in Ps 110:1], ‘The Lord said to my Lord, “Be sitting on My right side until I put Your enemies under Your feet”’. ³⁷ David himself calls Him ‘Lord’. And in what^[aw] way is He his son?”

Jesus Warns The Crowds To Beware of The Scribes

And the large crowd was listening-to Him with-pleasure. ³⁸ And in His teaching He was saying, “Beware of the scribes— the ones delighting to walk around in robes, and to receive greetings in the marketplaces, ³⁹ and seats-of-honor in the synagogues, and places-of-honor at the banquets. ⁴⁰ They are the ones devouring^[ax] the houses of the widows, and praying long for a pretense^[ay]. These ones will receive greater condemnation”.

Jesus Uses The Widow’s Offering To Illustrate True Giving

⁴¹ And having sat-down opposite the treasury^[az], He was observing how the crowd throws money into the treasury. And many rich ones were throwing much money. ⁴² And one poor widow having come threw two leptos^[ba], which is a quadrans^[bb]. ⁴³ And having summoned His disciples, He said to them, “Truly I say to you that this poor widow threw more than all the ones throwing into the treasury. ⁴⁴ For they all threw out of the money abounding^[bc] to them. But this one, out of her need^[bd], threw all that she was having— her whole living^[be]”.