Read the Gospels in 40 Days
Zacchaeus Meets Jesus
19 Jesus [L entered and] was going through the city of Jericho. 2 A man was there named Zacchaeus, who was a ·very important [chief; leading] tax collector [C with oversight over other tax collectors, and so even more hated; see 18:10], and he was wealthy. 3 He ·wanted [was trying] to see who Jesus was, but he was not able because he was too short to see above the crowd. 4 He ran ahead to a place where Jesus ·would come [was about to pass], and he climbed a sycamore tree so he could see him. 5 When Jesus came to that place, he looked up and said to him, “Zacchaeus, hurry and come down! [L For; Because] I must stay at your house today.”
6 Zacchaeus came down quickly and welcomed him ·gladly [joyfully]. 7 All the people saw this and began to ·complain [murmur; grumble], “Jesus ·is staying with [has gone in to lodge with/be the guest of] a sinner!”
8 But Zacchaeus stood and said to the Lord [C the scene presumably changes here to a meal at Zacchaeus’ home], “[L Look; T Behold] I ·will give [or I am now giving] half of my possessions to the poor. And ·if I have cheated anyone [or to those I have cheated/extorted], I will pay back four times more [C a generous response, since the law required only restitution plus one-fifth; Lev. 6:1–5].”
9 Jesus said to him, “Salvation has come to this house today, because this man also ·belongs to the family [L is a son] of Abraham. 10 [L For; Because] The Son of Man came to ·find [seek out] lost people and save them.”
A Story About Three Servants(A)
11 As ·the people [L they; C either the disciples, the guests of Zacchaeus, or the larger crowd] were listening to this, Jesus told them a ·story [parable] because he was near Jerusalem and ·they thought [it seemed to them] God’s kingdom would appear immediately. 12 He said: “A ·very important man [nobleman] went to a country far away to ·be made a king [L receive a kingdom] and then to return home [C Judean kings, like Herod the Great and his son Archelaus, received their authority to rule from the emperor in Rome]. 13 So he called ten of his ·servants [slaves] and gave a coin [C Greek: mina; worth 100 denarii, or about 3 months’ wages] to each servant. He said, ‘·Do business with [Invest; Trade with] this money until I get back.’ 14 But ·the people in the kingdom [L his citizens/subjects] hated the man. So they sent a ·group [delegation; embassy] to follow him and say, ‘We don’t want this man to ·be our king [L rule/reign over us].’
15 “But the man ·became king [L received the kingdom]. When he returned home, he said, ‘Call those ·servants [slaves] who have my money so I can know how much they earned with it.’
16 “The first servant came and said, ‘Sir, ·I earned ten coins with the one you gave me [L your mina has earned ten minas].’ 17 The king said to the servant, ‘Excellent! ·You are a good servant [Good servant/slave!]. Since ·I can trust you [you have been faithful] with small things, I will let you ·rule [govern; L have authority] over ten of my cities.’
18 “The second servant said, ‘Sir, ·I earned five coins with your one [L your mina earned five minas].’ 19 The king said to this servant, ‘You can ·rule [be; take charge] over five cities.’
20 “Then another servant came in and said to the king, ‘Sir, here is your ·coin [mina] which I ·wrapped [stored away] in a ·piece of cloth [handkerchief] and hid. 21 [L For; Because] I was afraid of you, because you are a ·hard [harsh; demanding; severe] man. You even take ·money that [L out what] you didn’t ·earn [L put in] and ·gather food that [harvest what] you didn’t ·plant [sow].’ 22 Then the king said to the servant, ‘I will ·condemn [judge] you ·by your own words [L from your mouth], you ·evil [wicked; or worthless] servant. You knew that I am a ·hard [harsh; demanding; severe] man, taking ·money that [L out what] I didn’t ·earn [L put in]and ·gathering food that [L harvesting what] I didn’t ·plant [sow]. 23 Why then didn’t you put my money ·in the bank [L on the table; C referring to the banker’s table]? Then when I came back, my money would have earned some interest.’
24 “·The king [He] said to the men who were standing by, ‘Take the ·coin [L mina] away from this servant and give it to the servant who earned ten ·coins [L minas].’ 25 They said, ‘But sir, that servant already has ten ·coins [L minas].’ 26 ·The king said [L I say to you], ‘Those who have will be given more, but those who do not have anything ·will have everything [L even what they have will be] taken away from them. 27 Now ·where are my enemies [or concerning those enemies] who didn’t want me to ·be king [rule/reign over them]? Bring them here and ·kill [slay; slaughter] them before me.’”
Jesus Enters Jerusalem as a King(B)
28 After Jesus said this, he went on [L ahead, going up] toward Jerusalem. 29 As Jesus came near Bethphage and Bethany, towns near the hill called the Mount of Olives, he sent out two of his ·followers [disciples]. 30 He said, “Go to the town ·you can see there [ahead of you; or opposite you; C unclear whether Bethphage or Bethany]. When you enter it, you will find a ·colt [young donkey] tied there, which no one has ever ridden. Untie it and bring it here to me. 31 If anyone asks you why you are untying it, say that ·the Master [the Lord; or its Owner] needs it.”
32 The two ·followers [L who were sent] went into town and found ·the colt [or the situation] just as Jesus had told them. 33 As they were untying it, its ·owners [masters] came out and asked the followers, “Why are you untying our ·colt [young donkey]?”
34 The followers answered, “·The Master [The Lord; Its Owner] needs it.” 35 So they brought it to Jesus, threw their ·coats [garments] on the ·colt’s [young donkey’s] back, and put Jesus on it. 36 As Jesus rode toward Jerusalem, others spread their coats on the ·road [path; way] before him.
37 As he was coming close to Jerusalem, on the way down the Mount of Olives, the whole crowd of ·followers [disciples] began joyfully shouting praise to God for all the ·miracles [mighty works] they had seen. 38 They said,
“·God bless [Blessed is] the king who comes in the name of the Lord [Ps. 118:26]!
·There is peace [or May there be peace; L Peace] in heaven and glory ·to God [L in the highest; C either “in highest heaven” or “to the Most High God”]!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, ·tell your followers not to say these things [L rebuke your disciples].”
40 But Jesus answered, “I tell you, if ·my followers didn’t say these things [L they remained silent], then the stones would ·cry out [start shouting].”
Jesus Cries for Jerusalem
41 As Jesus came near Jerusalem, he saw the city and ·cried for [wept over] it, 42 saying, “·I wish you [L If you, even you,] ·knew [recognized] today what would bring you peace. But now it is hidden from ·you [L your eyes]. 43 ·The time is coming [L For the days will come upon you] when your enemies will build ·a wall around you [ramparts against your walls] and will ·hold you in [L surround and close you in] on all sides. 44 They will ·destroy you [level you; smash you to the ground] and all your ·people [L children within your walls], and not one stone will be left on another. All this will happen because you did not recognize the time ·when God came to save you [L of your visitation; C the failure to recognize God’s “visit” in Jesus (see 1:68, 78) will result in a divine “visit” in judgment].”
Jesus Goes to the Temple(C)
45 Jesus went into the Temple and began to ·throw [drive] out the people who were selling things there. 46 He said, “It is written in the Scriptures, ‘My ·Temple [L House] will be a house for prayer [Is. 56:7].’ But you have ·changed [made] it into a ‘·hideout for robbers’ [T den of thieves; Jer. 7:11]!”
47 Jesus ·taught [was teaching] in the Temple every day. The ·leading [T chief] priests, the ·experts on the law [scribes], and some of the leaders of the people ·wanted [were looking for a way] to ·kill [destroy] Jesus. 48 But they ·did not know how they could [could not find a way to] do it, because all the people were ·listening closely to him [hanging on his every word].
Jewish Leaders Question Jesus(D)
20 One day Jesus was in the Temple, teaching the people and ·telling them the Good News [preaching the Gospel]. The ·leading [T chief] priests, ·teachers of the law [scribes], and elders came up to talk with him, 2 saying, “Tell us what authority you have to do these things? [L Or] Who gave you this authority?”
3 Jesus answered, “I will also ask you a question. Tell me: 4 When John baptized people, was that authority from ·God [L heaven; C a reverent Jewish way of referring to God] or just from ·other people [human beings]?”
5 They ·argued about this [L discussed this among themselves], saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why did you not believe him?’ 6 But if we say, ‘It was from ·other people [human beings],’ all the people will stone us to death, because they ·believe [are convinced that] John was a prophet.” 7 So they answered that they didn’t know where it came from.
8 Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
The Story of the Evil Farmers(E)
9 Then Jesus ·told [L began/proceeded to tell] the people this ·story [parable]: “A man planted a vineyard and leased it to some [C tenant] farmers [C Jesus builds on Is. 5:1–7; the owner represents God; the farmers are Israel’s religious leaders]. Then he ·went away [took a journey] for a long time. 10 ·When it was time for the grapes to be picked [L At the (harvest) time], he sent a ·servant [slave] to the farmers to get some of the grapes [C the portion of the harvest to pay the rent]. But they beat him and sent him away empty-handed. 11 Then he sent another ·servant [slave]. They beat him also, and ·showed no respect for [humiliated; dishonored] him, and sent him away empty-handed. 12 So the man sent a third. The farmers wounded him and threw him out [C the servants represent the prophets God sent to Israel]. 13 The owner of the vineyard said, ‘What will I do now? I will send my son whom I love [C representing Jesus; see 3:22]. ·Maybe [or Probably; or Surely] they will respect him.’ 14 But when the farmers saw the son, they said to each other, ‘This ·son will inherit the vineyard [L is the heir]. Let’s kill him so the inheritance will be ours.’ 15 So the farmers threw the son out of the vineyard and killed him.
“What will the ·owner [lord] of the vineyard do to them? 16 He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [L others; C referring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved].”
When the people heard this ·story [parable], they said, “·Let this never happen [T God forbid; L May it not happen]!”
17 But Jesus looked [directly; intently] at them and said, “Then what does this Scripture passage mean:
‘The stone that the builders rejected
became the ·cornerstone [or capstone; or keystone; L head of the corner]’? [C This is the most important stone in the building; Jesus is the rejected stone; Ps. 118:22.]
18 Everyone who falls on that stone will be broken [Is. 8:14], and the person on whom it falls, that person will be crushed [cf. Dan. 2:34]!”
19 The ·teachers of the law [scribes] and the ·leading [T chief] priests ·wanted [tried/sought] to ·arrest [seize; L lay hands on] Jesus at once, because they knew the ·story [parable] was ·about [told against] them. But they were afraid of what the people would do.
Is It Right to Pay Taxes or Not?(F)
20 So they watched Jesus and sent some spies who acted as if they were ·sincere [honest; righteous]. They wanted to trap Jesus in saying something wrong so they could hand him over to the ·authority [jurisdiction; rule] and ·power [authority] of the governor. 21 So the spies asked Jesus, “Teacher, we know that what you say and teach is ·true [right; correct]. You ·pay no attention to who people are [play no favorites; are impartial; aren’t swayed by appearances], and you always teach ·the truth [with sincerity/honesty] about God’s way. 22 Tell us, is it ·right [permissible; lawful] for us to pay taxes to Caesar or not?” [C Saying yes would anger Jews who hated Roman rule; saying no could result in being charged with insurrection.]
23 But Jesus, knowing ·they were trying to trick him [L their craftiness/duplicity], said, 24 “Show me a ·coin [L denarius]. Whose ·image [likeness; portrait] and ·name [inscription; title] are on it?”
They said, “Caesar’s.” [C Ironically, the religious leaders carry coins bearing the idolatrous image of Caesar.]
25 Jesus said to them, “Then ·give [give back; T render] to Caesar the things that are Caesar’s, and ·give [give back; T render] to God the things that are God’s.”
26 So they were not able to ·trap [catch] Jesus in anything he said in the presence of the people. And being amazed at his answer, they ·became silent [kept quiet].
Some Sadducees Try to Trick Jesus(G)
27 Some Sadducees, who believed people would not rise from the dead, came to Jesus. 28 They asked, “Teacher, Moses wrote that if a man’s brother dies and leaves a wife but no children, then that man must marry the widow and ·have children [L raise up offspring/seed] for his brother [Deut. 25:5–6]. 29 Once there were seven brothers. The first brother ·married [L took a wife] and died, but had no children. 30 Then the second brother married the widow, and he died. 31 And the third brother married the widow, and he died. The same thing happened with all seven brothers; they died and had no children. 32 Finally, the woman died also. 33 Since all seven brothers had married her, whose wife will she be ·when people rise from the dead [L at the resurrection]?”
34 Jesus said to them, “·On earth, people [L The children of this age] marry and are given to someone to marry. 35 But those who will be worthy ·to be raised from the dead and live again [L of the age to come and the resurrection] will not marry, nor will they be given to someone to marry. 36 [L For] In that life they are ·like [or equal to] angels and cannot die. They are children of God, because they ·have been raised from the dead [are children of the resurrection]. 37 Even Moses clearly showed that the dead are raised to life. When he wrote about the burning bush [Ex. 3:1–12], he said that the Lord is ‘the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; C God is still the God of the patriarchs, so they must have a continued existence after death].’ 38 God is the God of the living, not the dead, because all people are alive to him.”
39 Some of the ·teachers of the law [scribes] said, “Teacher, ·your answer was good [well said!].” 40 No one ·was brave enough [dared] to ask him another question.
Is the Christ the Son of David?(H)
41 Then Jesus said, “Why do people say that the ·Christ [Messiah] is the Son of David [2 Sam. 7:12–16]? 42 [L For; Since] In the book of Psalms, David himself says:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand],
43 until I put your enemies ·under your control [L as a footstool for your feet; C meaning defeated or made subject to your authority; Ps. 110:1].”’
44 David calls ·the Christ [the Messiah; L him] ‘Lord,’ so how can ·the Christ [the Messiah; L he] be his son?”
Jesus Accuses Some Leaders(I)
45 While all the people were listening, Jesus said to his ·followers [disciples], 46 “Beware of the ·teachers of the law [scribes]. They like to walk around wearing ·fancy clothes [or flowing robes], and they love for people to greet them with respect in the marketplaces. They love to have the most important seats in the synagogues [11:43] and [the place of highest honor] at ·feasts [banquets]. 47 But they ·cheat widows and steal their houses [L devour widows’ homes] and ·then try to make themselves look good by saying [L with false motives pray] long prayers. They will receive a greater ·punishment [condemnation].”
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