Read the Gospels in 40 Days
The Temptation of Jesus(A)
4 Then the Spirit led Jesus [L up; out] into the ·desert [wilderness] to be tempted [or tested] by the devil. 2 Jesus fasted for forty days and nights [C analogous to Israel’s forty years in the desert]. After this, he was ·very hungry [famished]. 3 The ·devil came to Jesus to tempt him [L tempter/tester came to Jesus], saying, “If you are the Son of God, ·tell [command] these rocks to ·become bread [turn into loaves].”
4 Jesus answered, “It is written in the Scriptures, ‘A person lives not on bread alone, but by ·everything God says [L every word that comes out of God’s mouth; Deut. 8:3].’”
5 Then the devil ·led [took] Jesus to the holy city [C Jerusalem] and put him on ·a high place [the highest point; the pinnacle] of the Temple. 6 The devil said, “If you are the Son of God, ·jump [L throw yourself] down, because it is written in the Scriptures:
‘He ·has put his angels in charge of you [or will order his angels to protect you; L will command his angel concerning you].
They will ·catch you in [lift you up with] their hands
so that you will not hit your foot on a rock [Ps. 91:11–12].’”
7 Jesus answered him, “It also says in the Scriptures, ‘Do not test the Lord your God [Deut. 6:16].’”
8 ·Then [Again] the devil took Jesus to a very high mountain and showed him all the kingdoms of the world and all their ·splendor [glory]. 9 The devil said, “If you will ·bow [fall] down and worship me, I will give you all these things.”
10 Jesus said to him, “·Go away from me [Get out of here; Be gone], Satan! [L For] It is written in the Scriptures, ‘You must worship the Lord your God and serve only him [Deut. 6:13].’”
11 So the devil left Jesus, and angels came and ·took care of [served; ministered to] him.
Jesus Begins Work in Galilee(B)
12 When Jesus heard that John had been ·put in prison [arrested], he ·went back [withdrew] to Galilee. 13 He left Nazareth and went to live in Capernaum, ·a town near Lake Galilee [L by the sea], in the ·area near [region of] Zebulun and Naphtali [C two northern tribes of Israel]. 14 Jesus did this to ·bring about [fulfill] what the prophet Isaiah had said:
15 “Land of Zebulun and land of Naphtali
·along [on the road by; L the way of] the sea,
beyond the Jordan River.
·This is Galilee where the Gentiles live [L Galilee of the Gentiles/nations].
16 These people who ·live [dwell; sit] in darkness
·will see [L have seen] a great light.
And on those ·living [dwelling; sitting] in ·a place covered with the shadows of death [a land overshadowed by death; L a/the region and shadow of death],
a light ·will shine [L has dawned] on them [Is. 9:1–2].”
Jesus Chooses Some Followers(C)
17 From that time Jesus began to preach, saying, “·Change your hearts and lives [Repent], because the kingdom of heaven is ·near [at hand].”
18 As Jesus was walking by ·Lake Galilee [T the Sea of Galilee], he saw two brothers, Simon (called Peter) and his brother Andrew. They were ·throwing [casting] a net into the lake because they were fishermen. 19 Jesus said, “Come ·follow me [be my disciples], and I will ·make you [teach you how to] ·fish for people [T fishers of men].” 20 So Simon and Andrew immediately left their nets and followed him.
21 As Jesus ·continued walking by Lake Galilee [went on from there], he saw two other brothers, ·James and John, the sons of Zebedee [L James the son of Zebedee, and his brother John]. They were in a boat with their father Zebedee, ·mending [or preparing] their nets. Jesus ·told them to come with him [called them]. 22 Immediately they left the boat and their father, and they followed Jesus.
Jesus Teaches and Heals People(D)
23 Jesus went everywhere in Galilee, teaching in the synagogues, preaching the ·Good News about [Gospel of] the kingdom, and healing ·all [or every kind of] the people’s diseases and sicknesses. 24 The ·news [fame] about Jesus spread ·all over [or as far as] Syria, and people brought all the sick to him. They were suffering from different kinds of diseases. Some were in great pain, some ·had demons [were demon-possessed], some were epileptics, and some were paralyzed. Jesus healed all of them. 25 ·Many people [Great crowds] from Galilee, the ·Ten Towns [L Decapolis; C the area east of Lake Galilee that once had ten main towns], Jerusalem, Judea, and ·the land across [beyond] the Jordan River followed him.
Jesus Teaches the People(E)
5 When Jesus saw the crowds, he went up on ·a hill [the mountain] and sat down. His ·followers [disciples] ·came to [gathered around] him, 2 and he began to teach them, saying:
3 “·They are blessed [or Blessed are those…; C and so through v. 10] who ·realize their spiritual poverty [L are the poor in spirit],
for the kingdom of heaven ·belongs to them [is theirs].
4 They are blessed who ·grieve [mourn],
for ·God will comfort them [L they will be comforted; C the passive verb implies God as subject].
5 They are blessed who are ·humble [meek; gentle],
for ·the whole earth will be theirs [L they shall inherit the earth; Ps. 37:11].
6 They are blessed who hunger and thirst after ·justice [righteousness],
for they will be ·satisfied [filled].
7 They are blessed who show mercy to others,
for ·God will show mercy to them [L they will be shown mercy; C the passive verb implies God as subject].
8 They are blessed ·whose thoughts are pure [or whose hearts are pure; T the pure in heart],
for they will see God.
9 They are blessed who work for peace [T Blessed are the peacemakers],
for they will be called God’s ·children [or sons].
10 They are blessed who are persecuted for ·doing good [doing what’s right; L the sake of righteousness],
for the kingdom of heaven ·belongs to them [is theirs].
11 “·You are blessed [T Blessed are you; or God will bless you] when people ·insult [mock; abuse; revile] you and ·hurt [persecute] you. They will lie and say all kinds of evil things ·about [against] you because ·you follow [L of] me. 12 Rejoice and be glad, because you have a great reward in heaven. ·People did the same evil things to [L They likewise persecuted] the prophets who lived before you.
You Are Like Salt and Light(F)
13 “You are the salt of the earth. But if the salt ·loses its salty taste [becomes tasteless], ·it cannot [L how can it…?] be made salty again. It is good for nothing, except to be thrown out and ·walked on [trampled].
14 “You are the light ·that gives light to [for; L of] the world. A city that ·is built [stands; is set] on a hill cannot be hidden. 15 And people don’t light a lamp and then hide it under a ·bowl [or basket]. They put it on a lampstand so the light shines for all the people in the house. 16 In the same way let your light shine ·before others [for people to see], so that they will see ·the good things you do [L your good deeds/works] and will ·praise [glorify; give honor to] your Father in heaven.
The Importance of the Law and the Prophets(G)
17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.
Jesus Teaches About Anger(H)
21 “You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘You ·must [L shall] not murder [Ex. 20:13; Deut. 5:17]. Anyone who murders another will be ·judged [subject to judgment].’ 22 But I tell you, ·if you are [L everyone who is] angry with a brother or sister,[a] you will be ·judged [subject to judgment]. ·If you say [L Whoever says] ·bad things [“Fool!”; L Raca; C an Aramaic term of derision] to a brother or sister, you will be ·judged [subject/liable to judgment] by the ·council [Sanhedrin]. And if you call someone a ·fool [idiot; moron], you will be in danger of the fire of ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell].
23 “So when you ·offer your gift to God [present your offering/sacrifice] at the altar, and you remember that your brother or sister has something against you, 24 leave your ·gift [offering; sacrifice] there at the altar. Go and ·make peace [be reconciled] with that person [L first], and then come and ·offer your gift [present your offering/sacrifice].
25 “If your ·enemy [opponent; adversary; accuser] is taking you to court, ·become friends [reach agreement; settle matters] quickly, ·before you go [on the way] to court. Otherwise, your ·enemy [opponent; adversary; accuser] might turn you over to the judge, and the judge might give you to the ·guard [officer; warden] to ·put [throw] you in ·jail [prison]. 26 I tell you the truth, you will ·not [never; certainly not] leave there until you have paid ·everything you owe [the last penny; C Greek: the last quadrans; a small copper coin of very low value].
Jesus Teaches About Sexual Sin(I)
27 “You have heard that it was said, ‘You ·must [shall] not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18].’ 28 But I tell you that if anyone looks at a woman ·and wants to sin sexually with her [lustfully; L with a desire for her], in his ·mind [heart] he has already ·done that sin [committed adultery] with her. 29 If your right eye causes you to ·sin [L stumble], ·take [tear; gouge] it out and throw it away. [L For] It is better to lose one part of your body than to have your whole body thrown into ·hell [L Gehenna; v. 22]. 30 If your right hand causes you to ·sin [L stumble], cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into ·hell [L Gehenna; v. 22].
Jesus Teaches About Divorce(J)
31 “It was also said, ‘Anyone who divorces his wife must give her a written divorce ·paper [notice; certificate; Deut. 24:1].’ 32 But I tell you that anyone who divorces his wife ·forces [causes; makes] her ·to be guilty of [commit] adultery. ·The only reason for a man to divorce his wife is if she has sexual relations with another man [L …except in the case of sexual immorality]. And anyone who marries that divorced woman ·is guilty of [commits] adultery.
Make Promises Carefully
33 “[L Again] You have heard that it was said to ·our people long ago [our ancestors; the ancients], ‘Don’t break your ·promises [vows; oaths], but ·keep [fulfill] the ·promises [vows; oaths] you make to the Lord [Lev. 19:12; Num. 30:2; Deut. 23:21].’ 34 But I tell you, do not swear an oath at all. ·Don’t swear an oath using the name of heaven [L …neither by heaven], because heaven is God’s throne. 35 ·Don’t swear an oath using the name of the earth [L …nor by earth], because the earth ·belongs to God [L is his footstool; Is. 66:1]. ·Don’t swear an oath using the name of Jerusalem […nor by Jerusalem], because it is the city of the great King [Ps. 48:2]. 36 Don’t even swear by your own head, because you cannot make one hair on your head become white or black. 37 ·Say only yes if you mean yes, and no if you mean no [L Let your word “yes” be “yes”; your “no” be “no”]. ·If you say more than yes or no, it [L Anything more than this] is from the Evil One.
Don’t Retaliate(K)
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [Ex. 21:24; Lev. 24:20; Deut. 19:21].’ 39 But I tell you, don’t ·stand up against [resist; retaliate against] an evil person. If someone ·slaps [strikes] you on the right cheek [C either an insult or an act of violence], turn to him the other cheek also. 40 If someone wants to sue you in court and take your ·shirt [tunic], let him have your coat also. 41 If someone forces you to go with him one mile, go with him two miles [C alluding to the practice of impressment, whereby a Roman soldier could command a civilian to carry his gear for a mile]. 42 If a person asks you for something, give it to him. Don’t ·refuse to give to [L turn away from] someone who wants to borrow from you.
Love All People(L)
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy [Lev. 19:18].’ 44 But I say to you, love your enemies. Pray for those who ·hurt [persecute] you.[b] 45 ·If you do this, […so that] you will be ·true children [L children; or sons] of your Father in heaven. [L For] He causes ·the [L his] sun to rise on evil people and on good people, and he sends rain ·to those who do right and to those who do wrong [L on the just/righteous and the unjust/unrighteous]. 46 [L For] If you love only the people who love you, ·you will get no reward [what reward is there for that?]. ·Even [L Don’t even…?] the tax collectors do that. 47 And if you ·are nice only to your friends [L greet only your brothers; C probably meaning fellow Jews], ·you are no better than other people [L what more are you doing (than others)?]. Even ·those who don’t know God [the Gentiles; pagans] ·are nice to their friends [L do the same]. 48 ·So [Therefore] you must be perfect, just as your Father in heaven is perfect.
Jesus Teaches About Giving
6 “·Be careful! When you do good things, don’t do them [or Be careful not to do/parade your righteous deeds] in front of people to be ·seen [noticed] by them. If you do that, you will ·have no [lose the] reward from your Father in heaven.
2 “[L So] When you give to the poor, don’t be like the hypocrites. They blow trumpets [C either figuratively (“blow their own horn”) or literally, since trumpets sometimes announced public events] in the synagogues and on the streets so that people will see them and ·honor [admire] them. I tell you the truth, those hypocrites already have their full reward [C praise from people, rather than reward from God]. 3 So when you give to the poor, don’t let ·anyone know what you are [L your left hand know what your right hand is] doing. 4 Your giving should be done in ·secret [private]. Your Father can see what is done in ·secret [private], and he will reward you.
Jesus Teaches About Prayer(M)
5 “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will ·see [notice] them. I tell you the truth, they already have their full reward. 6 When you pray, you should go into your [private; inner] room and close the door and pray to your Father ·who cannot be seen [or who is in that secret place; or secretly; in private]. Your Father can see what is done in ·secret [private], and he will reward you.
7 “And when you pray, don’t be like ·those people who don’t know God [the pagans/Gentiles/heathen]. They ·continue saying things that mean nothing [babble; repeat empty phrases], thinking ·that God will hear them [L they will be heard; C the passive verb implies God as subject] because of their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 So when you pray, you should pray like this:
‘Our Father in heaven,
·may your name always be kept holy [T Hallowed be your name].
10 May your kingdom come
·and what you want [Your will] be done,
here on earth as it is in heaven.
11 Give us ·the food we need for each day [T today our daily bread].
12 Forgive us for our ·sins [L debts],
just as we have forgiven ·those who sinned against us [L our debtors; C sin is pictured as a debt owed].
13 And ·do not cause us to be tempted [T lead us not into temptation; or do not put us to the test],
but ·save [rescue; deliver] us from ·the Evil One [or evil].’
|The kingdom, the power, and the glory are yours forever. Amen.|[c]
14 ·Yes, [For] if you forgive others for their ·sins [transgressions; failings; trespasses], your Father in heaven will also forgive you. 15 But if you don’t forgive others, your Father in heaven will not forgive your ·sins [transgressions; failings; trespasses].
Jesus Teaches About Worship
16 “When you fast [C giving up eating for spiritual purposes], don’t put on a ·sad [gloomy; somber] face like the hypocrites. They make their faces ·look sad [disheveled; disfigured; unattractive] to show people they are fasting. I tell you the truth, those hypocrites already have their full reward [v. 2]. 17 So when you fast [v. 16], ·comb your hair [L put oil on/anoint your head; C typical first century grooming] and wash your face. 18 Then people will not know that you are fasting, but your Father, ·whom you cannot see [who is hidden/in secret], will see you. Your Father sees what is done in ·secret [private], and he will reward you.
God Is More Important than Money(N)
19 “Don’t store treasures for yourselves here on earth where moths and rust will destroy them and thieves can break in and steal them. 20 But store ·your [for yourselves] treasures in heaven where they cannot be destroyed by moths or rust and where thieves cannot break in and steal them. 21 Your heart will be where your treasure is.
22 “The eye is ·a light [L the lamp] for the body. If your eyes are ·good [healthy; clear], your whole body will be full of light. 23 But if your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. And if the ·only light you have [or light you think you have; L light in you] is really darkness, then ·you have the worst darkness [how great that darkness is!].
24 “No one can serve two ·masters [lords]. The person will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].
Don’t Worry(O)
25 “So I tell you, don’t worry about the food or drink you need to live, or about the clothes you need for your body. Life is more than food, and the body is more than clothes. 26 ·Look at [Consider; Think of] the birds in the air. They don’t ·plant [sow] or ·harvest [reap] or ·store food in [gather into] barns, but your heavenly Father feeds them. And ·you know that you are [L aren’t you…?] worth much more than the birds. 27 ·You cannot [L Who of you can…?] add ·any time [or one step; L one cubit; C about eighteen inches] to your ·life [or height; C the Greek probably refers to time instead of stature] by worrying about it.
28 “And why do you worry about clothes? ·Look at [Consider; Think] how the lilies in the field grow. They don’t ·work [toil] or ·make clothes for themselves [L spin thread]. 29 But I tell you that even Solomon ·with his riches [L in all his glory] was not dressed as beautifully as one of these flowers. 30 ·God clothes [L If God clothes…?] the ·grass [wildflower] in the field, which is ·alive [here] today but tomorrow is thrown into the ·fire [L furnace; oven]. ·So you can be even more sure that God will [Will he not much more…?] clothe you. ·Don’t have so little faith [or How little faith you have; T You of little faith]! 31 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 The ·people who don’t know God [Gentiles; pagans; unbelievers] ·keep trying to get [eagerly seek; run after] these things, and your Father in heaven knows you need them. 33 ·Seek first [Be concerned above all else with] God’s kingdom and ·what God wants [L his righteousness]. Then all ·your other needs will be met as well [L these things will be given to you]. 34 So don’t worry about tomorrow, because tomorrow will ·have its own worries [or worry about/take care of itself]. Each day has enough trouble of its own.
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