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Read the Gospels in 40 Days

Read through the four Gospels--Matthew, Mark, Luke, and John--in 40 days.
Duration: 40 days
New Testament for Everyone (NTFE)
Version
John 9-10

The man born blind

As Jesus was going along, he saw a man who had been blind from birth.

“Teacher,” his disciples asked him, “whose sin was it that caused this man to be born blind? Did he sin, or did his parents?”

“He didn’t sin,” replied Jesus, “nor did his parents. It happened so that God’s works could be seen in him. We must work the works of the one who sent me as long as it’s still daytime. The night is coming, and nobody can work then! As long as I’m in the world, I’m the light of the world.”

With these words, he spat on the ground, and made some mud out of his spittle. He spread the mud on the man’s eyes.

“Off you go,” he said to him, “and wash in the pool of Siloam” (which means “sent”). So he went off and washed. When he came back, he could see.

His neighbors, and the people who used to see him begging, remarked on this.

“Isn’t this the man,” they said, “who used to sit here and beg?”

“Yes, it’s him!” said some of them.

“No, it isn’t!” said some others. “It’s somebody like him.”

But the man himself spoke.

“Yes, it’s me,” he said.

10 “Well, then,” they said to him, “how did your eyes get opened?”

11 “It was the man called Jesus!” he replied. “He made some mud, then he spread it on my eyes, and told me to go to Siloam and wash. So I went, and washed, and I could see!”

12 “Where is he?” they asked.

“I don’t know,” he replied.

The blind man’s parents

13 They took the man who had been blind and brought him to the Pharisees. 14 (The day Jesus had made the mud, and opened his eyes, was a sabbath.) 15 So the Pharisees began to ask him again how he had come to see.

“He put some mud on my eyes,” he said, “and I washed, and now I can see!”

16 “The man can’t be from God,” some of the Pharisees began to say. “He doesn’t keep the sabbath!”

“Well, but,” replied some of the others, “how can a man who is a sinner do signs like these?”

And they were divided.

17 So they spoke to the blind man again.

“What have you got to say about him?” they asked. “He opened your eyes, after all.”

“He’s a prophet,” he replied.

18 The Judaeans didn’t believe that he really had been blind and now could see. So they called the parents of the newly sighted man, 19 and put the question to them.

“Is this man really your son,” they asked, “the one you say was born blind? How is it that he can now see?”

20 “Well,” replied his parents, “we know that he is indeed our son, and that he was born blind. 21 But we don’t know how it is that he can now see, and we don’t know who it was that opened his eyes. Ask him! He’s grown up. He can speak for himself.”

22 His parents said this because they were afraid of the Judaeans. The Judaeans, you see, had already decided that if anyone declared that Jesus was the Messiah, they should be put out of the synagogue. 23 That’s why his parents said, “He’s grown up, so you should ask him.”

Is Jesus from God?

24 So for the second time they called the man who had been blind.

“Give God the glory!” they said. “We know that this man is a sinner.”

25 “I don’t know whether he’s a sinner or not,” replied the man. “All I know is this: I used to be blind, and now I can see.”

26 “What did he do to you?” they asked. “How did he open your eyes?”

27 “I told you already,” replied the man, “and you didn’t listen. Why d’you want to hear it again? You don’t want to become his disciples too, do you?”

28 “You’re his disciple,” they scoffed, “but we are Moses’s disciples. 29 We know that God spoke to Moses, but we don’t know where this man comes from.”

30 “Well, here’s a fine thing!” replied the man. “You don’t know where he’s from, and he opened my eyes! 31 We know that God doesn’t listen to sinners; but if anyone is devout, and does his will, he listens to them. 32 It’s never, ever been heard of before that someone should open the eyes of a person born blind. 33 If this man wasn’t from God, he couldn’t do anything.”

34 “You were born in sin from top to toe,” they replied, “and are you going to start teaching us?” And they threw him out.

Seeing and not seeing

35 Jesus heard that they had thrown the man out. He found him and spoke to him.

“Do you believe in the son of man?” he asked.

36 “Who is he, sir,” asked the man, “so that I can believe in him?”

37 “You have seen him,” replied Jesus. “In fact, it’s the person who’s talking to you.”

38 “Yes, sir,” said the man; “I do believe.” And he worshiped him.

39 “I came into the world for judgment,” said Jesus, “so that those who can’t see would see, and so that those who can see would become blind.”

40 Some of the Pharisees were nearby, and they heard this.

“So!” they said. “We’re blind too, are we?”

41 “If you were blind,” replied Jesus, “you wouldn’t be guilty of sin. But now, because you say, ‘We can see,’ your sin remains.”

The good shepherd

10 “I’m telling you the solemn truth,” said Jesus. “Anyone who doesn’t come into the sheepfold by the gate, but gets in by some other way, is a thief and a brigand. But the one who comes in through the gate is the sheep’s own shepherd. The doorkeeper will open up for him, and the sheep hear his voice. He calls his own sheep by name, and leads them out. When he has brought out all that belong to him, he goes on ahead of them. The sheep follow him, because they know his voice. They won’t follow a stranger; instead, they will run away from him, because they don’t know the stranger’s voice.”

Jesus spoke this parable to them, but they didn’t understand what it was he was saying to them.

So he spoke to them again.

“I’m telling you the solemn truth,” he said. “I am the gate of the sheep. All the people who came before me were thieves and brigands, but the sheep didn’t listen to them. I am the gate. If anyone comes in by me, they will be safe, and will go in and out and find pasture. 10 The thief only comes to steal, and kill, and destroy. I came so that they could have life—yes, and have it full to overflowing.”

The shepherd and the sheep

11 “I am the good shepherd,” Jesus continued. “The good shepherd lays down his life for the sheep. 12 But supposing there’s a hired servant, who isn’t himself the shepherd, and who doesn’t himself own the sheep. He will see the wolf coming, and leave the sheep, and run away. Then the wolf will snatch the sheep and scatter them. 13 He’ll run away because he’s only a hired servant, and doesn’t care about the sheep.

14 “I am the good shepherd. I know my own sheep, and my own know me— 15 just as the father knows me and I know the father. And I lay down my life for the sheep. 16 And I have other sheep, too, which don’t belong to this sheepfold. I must bring them, too, and they will hear my voice. Then there will be one flock, and one shepherd.

17 “That’s why the father loves me, because I lay down my life, so that I can take it again. 18 Nobody takes it from me; I lay it down of my own accord. I have the right to lay it down, and I have the right to receive it back again. This is the command I received from my father.”

The Messiah and the father

19 So there was again a division among the Judaeans because of what Jesus had said.

20 “He’s demon-possessed!” some were saying. “He’s raving mad! Why listen to him?”

21 “No,” said some others, “that’s not how demon-possessed people talk. Anyway, how could a demon open a blind man’s eyes?”

22 It was the Feast of the Dedication in Jerusalem. It was winter, 23 and Jesus was walking in the Temple, in Solomon’s Porch. 24 The Judaeans surrounded him.

“How much longer are you going to keep us in suspense?” they asked. “If you are the Messiah, say so out loud!”

25 “I told you,” replied Jesus, “and you didn’t believe. The works which I’m doing in my father’s name give evidence about me. 26 But you don’t believe, because you don’t belong to my sheep.

27 “My sheep hear my voice. I know them, and they follow me. 28 I give them the life of the coming age. They will never, ever perish, and nobody can snatch them out of my hand. 29 My father, who has given them to me, is greater than all, and nobody can snatch them out of my father’s hand. 30 I and the father are one.”

Blasphemy!

31 So the Judaeans once more picked up stones to stone him.

32 “I’ve shown you many fine deeds from the father,” Jesus replied to them. “Which of these deeds are you stoning me for?”

33 “We’re not stoning you for good deeds,” replied the Judaeans, “but because of blasphemy! Here you are, a mere man, and you’re making yourself into God!”

34 “It’s written in your law, isn’t it,” replied Jesus to them, “ ‘I said, you are gods?’ 35 Well, if the law calls people ‘gods,’ people to whom God’s word came (and you can’t set the Bible aside), 36 how can you accuse someone of blasphemy when the father has placed him apart and sent him into the world, and he says, ‘I am the son of God’?

37 “If I’m not doing the works of my father, don’t believe me. 38 But if I am doing them, well—even if you don’t believe me, believe the works! That way you will know and grasp that the father is in me, and I am in the father.”

39 So again they tried to arrest him. But Jesus managed to get away from them.

40 He went off once more across the Jordan, to the place where John had been baptizing at the beginning, and he stayed there. 41 Several people came to him.

“John never did any signs,” they said, “but everything that John said about this man was true.”

42 And many believed in him there.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.