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Read the Gospels in 40 Days

Read through the four Gospels--Matthew, Mark, Luke, and John--in 40 days.
Duration: 40 days
New Testament for Everyone (NTFE)
Version
John 19-20

Here’s the man!

19 So Pilate then took Jesus and had him flogged. The soldiers wove a crown of thorns, put it on his head, and dressed him up in a purple robe. Then they came up to him and said, “Hail, King of the Jews!” And they slapped him.

Pilate went out again.

“Look,” he said to them, “I’m bringing him out to you, so that you’ll know I find no guilt in him.”

So Jesus came out, wearing the crown of thorns and the purple cloak.

“Look!” said Pilate. “Here’s the man!”

So when the chief priests and their attendants saw him, they gave a great shout.

“Crucify him!” they yelled. “Crucify him!”

“Take him yourselves and crucify him!” said Pilate. “I find him not guilty!”

“We’ve got a law,” replied the Judaeans, “and according to that law he deserves to die! He made himself the son of God!”

No king but Caesar

When Pilate heard that, he was all the more afraid. He went back into the Praetorium and spoke to Jesus.

“Where do you come from?” he asked.

But Jesus gave him no answer.

10 So Pilate addressed him again.

“Aren’t you going to speak to me?” he said. “Don’t you know that I have the authority to let you go, and the authority to crucify you?”

11 “You couldn’t have any authority at all over me,” replied Jesus, “unless it was given to you from above. That’s why the person who handed me over to you is guilty of a greater sin.”

12 From that moment on, Pilate tried to let him go.

But the Judaeans shouted at him.

“If you let this fellow go,” they said, “you are no friend of Caesar! Everyone who sets himself up as a king is speaking against Caesar!”

13 So when Pilate heard them saying that, he brought Jesus out and sat down at the official judgment seat, called The Pavement (in Hebrew, “Gabbatha”). 14 It was about midday on the day of Preparation for the Passover.

“Look,” said Pilate, “here is your king!”

15 “Take him away!” they shouted. “Take him away! Crucify him!”

“Do you want me to crucify your king?” asked Pilate.

“We have no king,” the chief priests replied, “except Caesar!”

16 Then he handed him over to them to be crucified.

The King of the Jews

So they took Jesus away. 17 He carried his own cross, and went to the spot called Skull Place (in Hebrew, “Golgotha”). 18 That was where they crucified him. They also crucified two others, one on either side of him, with Jesus in the middle.

19 Pilate wrote a notice and had it placed on the cross:

JESUS OF NAZARETH, THE KING OF THE JEWS

20 Lots of the Judaeans read this notice, because the place where Jesus was crucified was close to the city. It was written in Hebrew, Latin and Greek.

21 So the chief priests said to Pilate, “Don’t write ‘The King of the Jews’! Write that he said, ‘I am the King of the Jews’!”

22 “What I’ve written,” replied Pilate, “I’ve written.”

23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, giving each soldier one part. When they came to his tunic, they found that it was a single piece of cloth, woven from top to bottom.

24 “Let’s not tear it,” they said to each other. “Let’s throw lots for it, to see who’s going to have it.”

This was so that the Bible would be fulfilled, when it says,

They took my clothes and divided them up,
they threw the dice to decide on my garments.

And that’s what the soldiers did.

The death of Jesus

25 Jesus’ mother was standing beside his cross. So was her sister, Mary the wife of Clopas, with Mary Magdalene too. 26 Jesus saw his mother, and the disciple he specially loved, standing there.

“Mother,” he said. “Look! There’s your son.”

27 Then he spoke to the disciple.

“Look!” he said. “There’s your mother.”

From that time, the disciple welcomed her into his own home.

28 After this, Jesus knew that everything had at last been completed.

“I’m thirsty,” he said (fulfilling what the Bible had said).

29 There was a jar there full of sour wine. So they put a sponge filled with the sour wine on a hyssop rod and lifted it to his mouth. 30 Jesus drank it.

“It’s all done!” he said.

Then he let his head drop, and gave up his spirit.

Blood and water

31 It was the day of Preparation. The coming sabbath was a very special one, and the Judaeans were anxious that the bodies should not remain on the cross during the sabbath. So they asked Pilate to have the legs of the crucified men broken, and their bodies taken away.

32 So the soldiers came and broke the legs of the men who were crucified with Jesus, first the one, then the other. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 Instead, one of the soldiers thrust a spear into his side, and blood and water came out. 35 (The one who saw it is giving evidence, and his evidence is true. He knows he’s speaking the truth, so that you too may believe.) 36 These things, you see, came about so that the Bible might come true: “No bone of his will be broken.” 37 And, again, another passage in the Bible says, “They shall look on the one whom they pierced.”

The burial of Jesus

38 After this, Joseph of Arimathea asked Pilate if he could take Jesus’ body away. He was a disciple of Jesus, but he kept it secret because he was afraid of the Judaeans. Pilate gave him permission. So he came and took his body. 39 Nicodemus came too (the man who, at first, had visited Jesus by night). He brought a concoction of myrrh and aloes, about a hundred pounds in weight. 40 They took Jesus’ body, and wrapped it up in cloths with the spices, according to the normal Judaean burial custom.

41 There was a garden in the place where he was crucified. In the garden, there was a new tomb in which nobody had ever been buried. 42 So, because the tomb was nearby, and because of the Judaean day of Preparation, they buried Jesus there.

The empty tomb

20 On the first day of the week, very early, Mary Magdalene came to the tomb while it was still dark.

She saw that the stone had been rolled away from the tomb. So she ran off, and went to Simon Peter, and to the other disciple, the one Jesus loved.

“They’ve taken the master out of the tomb!” she said. “We don’t know where they’ve put him!”

So Peter and the other disciple set off and went to the tomb. Both of them ran together. The other disciple ran faster than Peter, and got to the tomb first. He stooped down and saw the linen cloths lying there, but he didn’t go in. Then Simon Peter came up, following him, and went into the tomb. He saw the linen cloths lying there, and the napkin that had been around his head, not lying with the other cloths, but folded up in a place by itself.

Then the other disciple, who had arrived first at the tomb, went into the tomb as well. He saw, and he believed. They did not yet know, you see, that the Bible had said he must rise again from the dead.

10 Then the disciples returned to their homes.

Mary Magdalene and the risen Jesus

11 But Mary stood outside the tomb, crying. As she wept, she stooped down to look into the tomb. 12 There she saw two angels, clothed in white, one at the head and one at the feet of where Jesus’ body had been lying.

13 “Woman,” they said to her, “why are you crying?”

“They’ve taken away my master,” she said, “and I don’t know where they’ve put him!”

14 As she said this she turned around, and saw Jesus standing there. She didn’t know it was Jesus.

15 “Woman,” Jesus said to her, “why are you crying? Who are you looking for?”

She guessed he must be the gardener.

“Sir,” she said, “if you’ve carried him off somewhere, tell me where you’ve put him, and I will take him away.”

16 “Mary!” said Jesus.

She turned and spoke in Aramaic.

“Rabbouni!” she said (which means “Teacher”).

17 “Don’t cling to me,” said Jesus. “I haven’t yet gone up to the father. But go to my brothers and say to them, ‘I’m going up to my father and your father—to my God and your God.’ ”

18 Mary Magdalene went and told the disciples, “I’ve seen the master!” and that he had said these things to her.

Jesus and the disciples

19 On the evening of that day, the first day of the week, the doors were shut where the disciples were, for fear of the Judaeans. Jesus came and stood in the middle of them.

“Peace be with you,” he said.

20 With these words, he showed them his hands and his side. Then the disciples were overjoyed when they saw the master.

21 “Peace be with you,” Jesus said to them again. “As the father has sent me, so I’m sending you.”

22 With that, he breathed on them.

“Receive the holy spirit,” he said. 23 “If you forgive anyone’s sins, they are forgiven. If you retain anyone’s sins, they are retained.”

Jesus and Thomas

24 One of the Twelve, Thomas (also known as Didymus), wasn’t with them when Jesus came. 25 So the other disciples spoke to him.

“We’ve seen the master!” they said.

“Unless I see the mark of the nails in his hands,” replied Thomas, “and put my finger into the nail-marks, and put my hand into his side—I’m not going to believe!”

26 A week later the disciples were again in the house, and Thomas was with them. The doors were shut. Jesus came and stood in the middle of them.

“Peace be with you!” he said.

27 Then he addressed Thomas.

“Bring your finger here,” he said, “and inspect my hands. Bring your hand here and put it into my side. Don’t be faithless! Just believe!”

28 “My Lord,” replied Thomas, “and my God!”

29 “Is it because you’ve seen me that you believe?” replied Jesus. “God’s blessing on people who don’t see, and yet believe!”

30 Jesus did many other signs in the presence of his disciples, which aren’t written in this book. 31 But these ones are written so that you may believe that the Messiah, the son of God, is none other than Jesus; and that, with this faith, you may have life in his name.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.