Read the Gospels in 40 Days
In the time of Jesus, Jewish life is centered in the temple in Jerusalem. Priests are responsible for the temple’s activities—which include receiving religious pilgrims and their sacrifices (cattle, sheep, goats, and doves). Animal sacrifices may sound strange to a modern society, but in the ancient world, they are quite common. The slaughter of animals is a daily experience; it is part of any meal that includes meat. So this meal brings together the Jewish family from near and far, seeking to affirm their connections to the one true and living God. Their gift of animals is their contribution to the meal. (The priests, by the way, are authorized to use the meat for the sustenance of their families.)
The presentation of the blood and meat of these sacrifices is accompanied by a number of prescribed rituals, performed by priests wearing prescribed ornamental clothing, according to a prescribed schedule. As the story continues, these solemn rituals are interrupted in an unprecedented way.
1 1-3 For those who love God, several other people have already written accounts of what God has been bringing to completion among us, using the reports of the original eyewitnesses, those who were there from the start to witness the fulfillment of prophecy. Like those other servants who have recorded the messages, I present to you my carefully researched, orderly account of these new teachings. 4 I want you to know that you can fully rely on the things you have been taught about Jesus, God’s Anointed One.
5 To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. 6 They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. 7 Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.
8 One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. 9 He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.
Messenger: Zacharias, calm down! Don’t be afraid!
Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.
Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.
15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.
Zacharias: 18 How can I be sure of what you’re telling me? I am an old man, and my wife is far past the normal age for women to bear children. This is hard to believe!
Messenger (sternly): 19 I am Gabriel, the messenger who inhabits God’s presence. I was sent here to talk with you and bring you this good news. 20 Because you didn’t believe my message, you will not be able to talk—not another word—until you experience the fulfillment of my words.
21 Meanwhile the crowd at the temple wondered why Zacharias hadn’t come out of the sanctuary yet. It wasn’t normal for the priest to be delayed so long. 22 When at last he came out, he was making signs with his hands to give the blessing, but he couldn’t speak. They realized he had seen some sort of vision. 23 When his time on duty at the temple came to an end, he went back home to his wife. 24 Shortly after his return, Elizabeth became pregnant. She avoided public contact for the next five months.
Elizabeth: 25 I have lived with the disgrace of being barren for all these years. Now God has looked on me with favor. When I go out in public with my baby, I will not be disgraced any longer.
26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.
Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][c]
29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.
Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[d] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.
Mary: 34 But I have never been with a man. How can this be possible?
Messenger: 35 The Holy Spirit will come upon you. The Most High will overshadow you. That’s why this holy child will be known, as not just your son, but also as the Son of God. 36 It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. 37 So the impossible is possible with God.
Mary (deciding in her heart): 38 Here I am, the Lord’s humble servant. As you have said, let it be done to me.
Luke is very interested in the ways that disadvantaged people of his day respond to God. Already there is a fascinating interplay between Zacharias’s response to God and Mary’s.
And the heavenly messenger was gone. 39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.
Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.
57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.
Elizabeth (disagreeing): 60 No. We will name him John.
Her Relatives (protesting): 61 That name is found nowhere in your family.
62 They turned to Zacharias and asked him what he wanted the baby’s name to be.
63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.
67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.
68 Zacharias: May the Lord God of Israel be blessed indeed!
For God’s intervention has begun,
and He has moved to rescue us, the people of God.
69 And the Lord has raised up a powerful sign of liberation for us
from among the descendants of God’s servant, King David.
70 As was prophesied through the mouths of His holy prophets in ancient times:
71 God will liberate us from our enemies
and from the hand of our oppressors![e]
72-74 God will show mercy promised to our ancestors,
upholding the abiding covenant He made with them,
Remembering the original vow He swore to Abraham,
from whom we are all descended.
God will rescue us from the grasp of our enemies
so that we may serve Him without fear all our days
75 In holiness and justice, in the presence of the Lord.
76 And you, my son, will be called the prophet of the Most High.
For you will be the one to prepare the way for the Lord[f]
77 So that the Lord’s people will receive knowledge of their freedom
through the forgiveness of their sins.
78 All this will flow from the kind and compassionate mercy of our God.
A new day is dawning:
the Sunrise from the heavens will break through in our darkness,
79 And those who huddle in night,
those who sit in the shadow of death,
Will be able to rise and walk in the light,[g]
guided in the pathway of peace.
80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.
2 Around the time of Elizabeth’s amazing pregnancy and John’s birth, the emperor in Rome, Caesar Augustus, required everyone in the Roman Empire to participate in a massive census— 2 the first census since Quirinius had become governor of Syria. 3 Each person had to go to his or her ancestral city to be counted.
This political background isn’t incidental: it is crucial to the story. Conquering nations in the ancient world work in various ways. Some brutally destroy and plunder the nations they conquer. Some conquer people as slaves or servants. Other empires allow the people to remain in their land and work as before, but with one major change: the conquered people have to pay taxes to their rulers. The purpose of a census like the one Luke de-scribes is to be sure that everyone is appropriately taxed and knows who is in charge.
4-5 Mary’s fiancé Joseph, from Nazareth in Galilee, had to participate in the census in the same way everyone else did. Because he was a descendant of King David, his ancestral city was Bethlehem, David’s birthplace. Mary, who was now late in her pregnancy that the messenger Gabriel had predicted, 6 accompanied Joseph. While in Bethlehem, she went into labor 7 and gave birth to her firstborn son. She wrapped the baby in a blanket and laid Him in a feeding trough because the inn had no room for them.
8 Nearby, in the fields outside of Bethlehem, a group of shepherds were guarding their flocks from predators in the darkness of night. 9 Suddenly a messenger of the Lord stood in front of them, and the darkness was replaced by a glorious light—the shining light of God’s glory. They were terrified!
Messenger: 10 Don’t be afraid! Listen! I bring good news, news of great joy, news that will affect all people everywhere. 11 Today, in the city of David, a Liberator has been born for you! He is the promised Anointed One, the Supreme Authority! 12 You will know you have found Him when you see a baby, wrapped in a blanket, lying in a feeding trough.
13 At that moment, the first heavenly messenger was joined by thousands of other messengers—a vast heavenly choir. They praised God.
14 Heavenly Choir: To the highest heights of the universe, glory to God!
And on earth, peace among all people who bring pleasure to God!
15 As soon as the heavenly messengers disappeared into heaven, the shepherds were buzzing with conversation.
Shepherds: Let’s rush down to Bethlehem right now! Let’s see what’s happening! Let’s experience what the Lord has told us about!
16 So they ran into town, and eventually they found Mary and Joseph and the baby lying in the feeding trough. After they saw the baby, 17 they spread the story of what they had experienced and what had been said to them about this child. 18 Everyone who heard their story couldn’t stop thinking about its meaning. 19 Mary, too, pondered all of these events, treasuring each memory in her heart.
20 The shepherds returned to their flocks, praising God for all they had seen and heard, and they glorified God for the way the experience had unfolded just as the heavenly messenger had predicted.
Here again is Luke’s fascination with disadvantaged people. Jesus’ first visitors are not ambassadors, dignitaries, or wealthy landowners. The first to pay Him homage are simple shepherds, minimum-wage workers in the ancient agrarian economy. They have little to no status in the world. They are the humble and the poor whom God is now raising up to receive heavenly messages and an audience with the great King. This theme recurs as the story continues.
21 Eight days after His birth, the baby was circumcised in keeping with Jewish religious requirements, and He was named Jesus, the name the messenger had given Him before His conception in Mary’s womb. 22 After Mary had observed the ceremonial days of postpartum purification required by Mosaic law, she and Joseph brought Jesus to the temple in Jerusalem to present Him to the Lord. 23 They were fulfilling the Lord’s requirement that “every firstborn Israelite male will be dedicated to the Eternal One as holy.”[h] 24 They also offered the sacrifice required by the law of the Lord, “two turtledoves or two young pigeons.”[i]
25 While fulfilling these sacred obligations at the temple, they encountered a man in Jerusalem named Simeon. He was a just and pious man, anticipating the liberation of Israel from her troubles. He was a man in touch with the Holy Spirit. 26 The Holy Spirit had revealed to Simeon that he would not die before he had seen the Lord’s Anointed One. 27 The Spirit had led him to the temple that day, and there he saw the child Jesus in the arms of His parents, who were fulfilling their sacred obligations. 28 Simeon took Jesus into his arms and blessed God.
29 Simeon: Now, Lord and King, You can let me, Your humble servant, die in peace.
30 You promised me that I would see with my own eyes
what I’m seeing now: Your freedom,
31 Raised up in the presence of all peoples.
32 He is the light who reveals Your message to the other nations,
and He is the shining glory of Your covenant people, Israel.
33 His father and mother were stunned to hear Simeon say these things. 34 Simeon went on to bless them both, and to Mary in particular he gave predictions.
Simeon: Listen, this child will make many in Israel rise and fall. He will be a significant person whom many will oppose. 35 In the end, He will lay bare the secret thoughts of many hearts. And a sword will pierce even your own soul, Mary.
36 At that very moment, an elderly woman named Anna stepped forward. Anna was a prophetess, the daughter of Phanuel, of the tribe of Asher. She had been married for seven years before her husband died 37 and a widow to her current age of 84 years. She was deeply devoted to the Lord, constantly in the temple, fasting and praying. 38 When she approached Mary, Joseph, and Jesus, she began speaking out thanks to God, and she continued spreading the word about Jesus to all those who shared her hope for the rescue of Jerusalem.
39 After fulfilling their sacred duties according to the law of the Lord, Mary and Joseph returned with Jesus to their own city of Nazareth in the province of Galilee. 40 There Jesus grew up, maturing in physical strength and increasing in wisdom, and the grace of God rested on Him.
41 Every year during Jesus’ childhood, His parents traveled to Jerusalem for the Passover celebration. 42 When Jesus was 12, He made the journey with them. 43 They spent several days there, participating in the whole celebration. When His parents left for home, Jesus stayed in Jerusalem, but Joseph and Mary were not aware. 44 They assumed Jesus was elsewhere in the caravan that was traveling together. After they had already traveled a full day’s journey toward home, they began searching for Him among their friends and relatives. 45 When no one had seen the boy, Mary and Joseph rushed back to Jerusalem and searched for Him.
46 After three days of separation, they finally found Him—sitting among a group of religious teachers in the temple—asking them questions, listening to their answers. 47 Everyone was surprised and impressed that a 12-year-old boy could have such deep understanding and could answer questions with such wisdom.
48 His parents, of course, had a different reaction.
Mary: Son, why have You treated us this way? Listen, Your father and I have been sick with worry for the last three days, wondering where You were, looking everywhere for You.
Jesus: 49 Why did you need to look for Me? Didn’t you know that I must be working for My Father?
Little is recorded about Jesus’ life between His birth and the age of 30. But this one episode tells so much. First, Jesus’ family life is a lot like anyone’s—full of mishaps and misunderstandings. Second, as Jesus enters young adulthood, He begins manifesting an extraordinary sense of identity. (Remember, a 12-year-old isn’t “just a kid” in Israel—he is becoming a man.) He isn’t just “Mary’s boy” or “Joseph’s stepson.” He has a direct relationship with God as His Father, and He knows His life will follow a path of working for God.
50 Neither Mary nor Joseph really understood what He meant by this. 51 Jesus went back to Nazareth with them and was obedient to them. His mother continued to store these memories like treasures in her heart. 52 And Jesus kept on growing—in wisdom, in physical stature, in favor with God, and in favor with others.
3 Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.
More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.
John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!
2 In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.
3 John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. 4 As Isaiah the prophet had said,
A solitary voice is calling:
“Go into the wilderness;
prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
every mile of our True God’s highway.
5 Every low place will be lifted
and every high mountain,
every hill will be humbled;
The crooked road will be straightened out
and rough places ironed out smooth;
6 Then the radiant glory of the Eternal One will be revealed.
All flesh together will take it in.”[j]
7 In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[k] by John at the Jordan.
John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? 8 Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!
9 God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!
People: 10 What shall we do to perform works from changed lives?
John the Baptist: 11 The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.
12 Some tax collectors were among those in the crowd seeking baptism.[l]
Tax Collectors: Teacher, what kind of fruit is God looking for from us?
John the Baptist: 13 Stop overcharging people. Only collect what you must turn over to the Romans.
Soldiers: 14 What about us? What should we do to show true change?
John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.
15 John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.
John the Baptist: 16 I baptize[m] you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize[n] you with the Holy Spirit and with fire. 17 He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.
18 He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. 19 But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. 20 Herod responded by throwing John into prison.
21 But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism[o] the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, 22 and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.
Voice from Heaven: You are My Son,[p] the Son I love, and in You I take great pleasure.
What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.
23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.
He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.