Read the Gospels in 40 Days
13 About this time he was informed that Pilate had butchered some Jews from Galilee as they were sacrificing at the Temple in Jerusalem.
2 “Do you think they were worse sinners than other men from Galilee?” he asked. “Is that why they suffered? 3 Not at all! And don’t you realize that you also will perish unless you leave your evil ways and turn to God?
4 “And what about the eighteen men who died when the Tower of Siloam fell on them? Were they the worst sinners in Jerusalem? 5 Not at all! And you, too, will perish unless you repent.”
6 Then he used this illustration: “A man planted a fig tree in his garden and came again and again to see if he could find any fruit on it, but he was always disappointed. 7 Finally he told his gardener to cut it down. ‘I’ve waited three years and there hasn’t been a single fig!’ he said. ‘Why bother with it any longer? It’s taking up space we can use for something else.’
8 “‘Give it one more chance,’ the gardener answered. ‘Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine; if not, I’ll cut it down.’”
10 One Sabbath as he was teaching in a synagogue, 11 he saw a seriously handicapped woman who had been bent double for eighteen years and was unable to straighten herself.
12 Calling her over to him Jesus said, “Woman, you are healed of your sickness!” 13 He touched her, and instantly she could stand straight. How she praised and thanked God!
14 But the local Jewish leader in charge of the synagogue was very angry about it because Jesus had healed her on the Sabbath day. “There are six days of the week to work,” he shouted to the crowd. “Those are the days to come for healing, not on the Sabbath!”
15 But the Lord replied, “You hypocrite! You work on the Sabbath! Don’t you untie your cattle from their stalls on the Sabbath and lead them out for water? 16 And is it wrong for me, just because it is the Sabbath day, to free this Jewish woman from the bondage in which Satan has held her for eighteen years?”
17 This shamed his enemies. And all the people rejoiced at the wonderful things he did.
18 Now he began teaching them again about the Kingdom of God: “What is the Kingdom like?” he asked. “How can I illustrate it? 19 It is like a tiny mustard seed planted in a garden; soon it grows into a tall bush and the birds live among its branches.
20-21 “It is like yeast kneaded into dough, which works unseen until it has risen high and light.”
22 He went from city to city and village to village, teaching as he went, always pressing onward toward Jerusalem.
23 Someone asked him, “Will only a few be saved?”
And he replied, 24-25 “The door to heaven is narrow. Work hard to get in, for the truth is that many will try to enter but when the head of the house has locked the door, it will be too late. Then if you stand outside knocking, and pleading, ‘Lord, open the door for us,’ he will reply, ‘I do not know you.’
26 “‘But we ate with you, and you taught in our streets,’ you will say.
27 “And he will reply, ‘I tell you, I don’t know you. You can’t come in here, guilty as you are. Go away.’
28 “And there will be great weeping and gnashing of teeth as you stand outside and see Abraham, Isaac, Jacob, and all the prophets within the Kingdom of God— 29 for people will come from all over the world to take their places there. 30 And note this: some who are despised now will be greatly honored then; and some who are highly thought of now will be least important then.”
31 A few minutes later some Pharisees said to him, “Get out of here if you want to live, for King Herod is after you!”
32 Jesus replied, “Go tell that fox that I will keep on casting out demons and doing miracles of healing today and tomorrow; and the third day I will reach my destination. 33 Yes, today, tomorrow, and the next day! For it wouldn’t do for a prophet of God to be killed except in Jerusalem!
34 “O Jerusalem, Jerusalem! The city that murders the prophets. The city that stones those sent to help her. How often I have wanted to gather your children together even as a hen protects her brood under her wings, but you wouldn’t let me. 35 And now—now your house is left desolate. And you will never again see me until you say, ‘Welcome to him who comes in the name of the Lord.’”
14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.
3 Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”
4 And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.
5 Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”
6 Again they had no answer.
7 When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: 8 “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, 9 the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!
10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”
15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”
16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.
21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.
23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”
25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[a] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.
28 “But don’t begin until you count the cost.[b] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!
30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’
31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?
32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.
34 “What good is salt that has lost its saltiness?[c] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.