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1599 Geneva Bible (GNV)
Version
Ecclesiastes 4-6

2 The innocents are oppressed. 4 Man’s labors are full of abuse and vanity. 9 Man’s society is necessary. 13 A young man poor and wise, is to be preferred to an old King that is a fool.

So [a]I turned and considered all the oppressions that are wrought under the sun, and behold, the tears of the oppressed, and none comforteth them, and lo, the strength is of the hand of them that oppress them, and none comforteth them.

Wherefore I praised the [b]dead which now are dead, above the living, which are yet alive.

And I count him [c]better than them both, which hath not yet been: for he hath not seen the evil works which are wrought under the sun.

Also I beheld all travail, and all [d]perfection of works, that this is the envy of a man against his neighbor: this also is vanity and vexation of spirit.

The fool foldeth his hands, and [e]eateth up his own flesh.

Better is an handful with quietness, than two handfuls with labor and vexation of spirit.

Again I returned, and saw vanity under the sun.

There is one alone, and there is not a second, which hath neither son nor brother, yet is there none end of all his travail, neither can his eye be satisfied with riches: neither doth he think, For whom do I travail and defraud my soul of pleasures? this also is vanity, this is an evil travail.

[f]Two are better wages for their labor.

10 For if they fall, the one will lift up his fellow: but woe unto him that is alone: for he falleth, and there is not a second to lift him up.

11 Also if two sleep together, then shall they have heat: but to one how should there be heat?

12 And if one overcome him, two shall stand against him: and a threefold [g]cord is not easily broken.

13 Better is a poor and wise child, than an old and foolish King, which will no more be admonished.

14 For out of the [h]prison he cometh forth to reign: when as he that is [i]born in his kingdom, is made poor.

15 I beheld all the living, which walk under the Sun [j]with the second child, which shall stand up in his place.

16 There is none [k]end of all the people, nor of all that were before them, and they that come after, shall not rejoice in him: surely this is also vanity and vexation of spirit.

17 Take heed to thine [l]foot when thou enterest into the house of God, and be more near to hear than to give the sacrifice of [m]fools: for they know not that they do evil.

1 Not to speak lightly, chiefly in God’s matters. 9 The covetous can never have enough. 11 The laborer’s sleep is sweet. 14 Man when he dieth, taketh nothing with him. 18 To live joyfully, and with a contented mind, is the gift of God.

Be not [n]rash with thy mouth, nor let thine heart be hasty to utter a thing before God: for God is in the heavens, and thou art on the earth: therefore let thy words be [o]few.

For as a dream cometh by the multitude of business: so the voice of a fool is in the multitude of words.

(A)When thou hast vowed a vow to God, defer not to pay it: for he delighteth not in fools: pay therefore that thou hast [p]vowed.

It is better that thou shouldest not vow, than that thou shouldest vow and not pay it.

Suffer not thy mouth to make thy [q]flesh to sin: neither say before the [r]Angel, that this is ignorance: wherefore shall God be angry by thy voice, and destroy the work of thine hands?

For in the multitude of dreams, and vanities are also many words: but fear thou God.

If in a country thou seest the oppression of the poor, and the defrauding of judgment and justice, be not astonied at the matter: for he that is [s]higher than the highest, regardeth, and there be higher than they.

And the [t]abundance of the earth is over all: the king [u]also consisteth by the field that is tilled.

He that loveth silver, shall not be satisfied with silver, and he that loveth riches, shall be without the fruit thereof: this is also vanity.

10 When goods increase, they are increased that eat them: and what good cometh to the owners thereof, but the beholding thereof with their eyes?

11 The sleep of him that travaileth, is sweet, whether he eat little or much: but the [v]satiety of the rich will not suffer him to sleep.

12 There is an evil sickness that I have seen under the sun: to wit, riches [w]reserved to the owners thereof for their evil.

13 And these riches perish by evil travail, and he begetteth a son, and in his [x]hand is nothing.

14 (B)As he came forth of his mother’s belly, he shall return naked to go as he came, and shall bear away nothing of his labor, which he hath caused to pass by his hand.

15 And this also is an evil sickness, that in all points as he came, so shall he go, and what profit hath he that he hath travailed for the [y]wind?

16 Also all his days he eateth in [z]darkness with much grief, and in his sorrow and anger.

17 Behold then, what I have seen good, that it is comely to [aa]eat, and to drink, and to take pleasure in all his labor, wherein he travaileth under the sun, the whole number of the days of his life, which God giveth him: for this is his portion.

18 Also to every man to whom God hath given riches and treasures, and giveth him power to eat thereof, and to take his part, and to enjoy his labor: this is the gifts of God.

19 Surely he will not much remember the days of his [ab]life, because God answereth to the joy of his heart.

The miserable estate of him to whom God hath given riches, and not the grace to use them.

There is an evil, which I saw under the sun, and it is much among men:

A man to whom God hath given riches and treasures and honor, and he wanteth nothing for his soul of all that he desireth: but [ac]God giveth him not power to eat thereof, but a strange man shall eat it up: this is vanity, and this is an evil sickness.

If a man beget an hundred children and live many years, and the days of his years be multiplied: and his soul be not [ad]satisfied with good things, and he be not [ae]buried, I say that an untimely fruit is better than he.

For [af]he cometh into vanity, and goeth into darkness: and his name shall be covered with darkness.

Also he hath not seen the sun, nor known it: therefore this hath more rest than the other.

And if he had lived a thousand years twice told, and had seen no good, shall not all go to one place?

All the labor of man is for his mouth: yet the [ag]soul is not filled.

For what hath the wise man more than the fool? what hath the poor that [ah]knoweth how to walk before the living?

The [ai]sight of the eye is better than to walk in the lusts: this also is vanity, and vexation of spirit.

10 What is that that hath been? the name thereof is now named: and it is known that it is man: and he cannot strive with him that is [aj]stronger than he.

2 Corinthians 6:14-7:7

14 [a]Be not unequally yoked with the infidels: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what [b]part hath the believer with the infidel?

16 And what agreement hath the Temple of God with idols? (A)for ye are the Temple of the [c]living God: as God hath said, (B)I will [d]dwell among them, and walk there: and I will be their God, and they shall be my people.

17 (C)Wherefore come out from among them, and separate yourselves, saith the Lord, and touch none unclean thing, and I will receive you.

18 (D)And I will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

1 Lest by overmuch urging them he should dismay their tender minds, 2 he proveth that all that he said, 4 proceeded of the great good will he bare unto them: 8 and therefore they should not be offended, that he made them sorry, 10 and brought them to repentance not to be repented of.

Seeing then we have these promises, dearly beloved, let us cleanse ourselves from all filthiness of the [e]flesh and spirit, and finish our sanctification in the fear of God.

[f][g]Receive us: we have done wrong to no man: we have corrupted no man: we have defrauded no man.

I speak it not to your [h]condemnation: for I have said before, that ye are in our hearts, to die and live together.

I use great boldness of speech toward you: I rejoice greatly in you: I am filled with comfort, and am exceeding joyous in all our tribulation.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side, fightings without, and terrors within.

But God, that comforteth the [i]abject, comforted us at the [j]coming of Titus:

And not by his coming only, but also by the consolation wherewith he was comforted of you, when he told us your great desire, your mourning, your fervent mind to me-ward, so that I rejoiced much more.

Psalm 47

47 1 The Prophet exhorteth all people to the worship of the true and everlasting God, commending the mercy of God toward the posterity of Jacob. 9 And after prophesieth of the kingdom of Christ in the time of the Gospel.

To him that excelleth. A Psalm committed to the sons of Korah.

All people [a]clap your hands; sing loud unto God with a joyful voice.

For the Lord is high, and terrible; a great King over all the earth.

He hath [b]subdued the people under us, and the nations under our feet.

He hath chosen [c]our inheritance for us: even the glory of Jacob whom he loved. Selah.

God is gone up with triumph, even the Lord with the [d]sound of the trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the king of all the earth: sing praises everyone that hath [e]understanding.

God reigneth over the heathen: God sitteth upon his holy Throne.

The princes of the people are gathered unto the people of the God of Abraham: for the shields of the world belong to God: he [f]is greatly to be exalted.

Proverbs 22:16

16 He that oppresseth the poor to increase himself, and giveth unto the rich, shall surely come to poverty.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.