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Chapter 5
The Writing on the Wall. 1 King Belshazzar gave a great banquet for a thousand of his nobles, with whom he drank. 2 Under the influence of the wine, he ordered the gold and silver vessels which Nebuchadnezzar, his father,[a] had taken from the temple in Jerusalem, to be brought in so that the king, his nobles, his consorts, and his concubines might drink from them. 3 When the gold vessels taken from the temple, the house of God in Jerusalem, had been brought in, and while the king, his nobles, his consorts, and his concubines were drinking 4 wine from them, they praised their gods of gold and silver, bronze and iron, wood and stone.
5 Suddenly, opposite the lampstand, the fingers of a human hand appeared, writing on the plaster of the wall in the king’s palace. When the king saw the hand that wrote, 6 his face became pale; his thoughts terrified him, his hip joints shook, and his knees knocked. 7 The king shouted for the enchanters, Chaldeans, and diviners to be brought in. “Whoever reads this writing and tells me what it means,” he said to the wise men of Babylon, “shall be clothed in purple, wear a chain of gold around his neck, and be third in governing the kingdom.” 8 But though all the king’s wise men came in, none of them could either read the writing or tell the king what it meant. 9 Then King Belshazzar was greatly terrified; his face became pale, and his nobles were thrown into confusion.
10 When the queen heard of the discussion between the king and his nobles, she entered the banquet hall and said, “O king, live forever! Do not let your thoughts terrify you, or your face become so pale! 11 There is a man in your kingdom in whom is a spirit of the holy gods; during the lifetime of your father he showed brilliant insight and god-like wisdom. King Nebuchadnezzar, your father, made him chief of the magicians, enchanters, Chaldeans, and diviners. 12 Because this Daniel, whom the king named Belteshazzar, has shown an extraordinary spirit, knowledge, and insight in interpreting dreams, explaining riddles and solving problems, let him now be summoned to tell you what this means.”
13 Then Daniel was brought into the presence of the king. The king asked him, “Are you the Daniel, one of the Jewish exiles, whom my father, the king, brought from Judah? 14 I have heard that the spirit of the gods is in you, that you have shown brilliant insight and extraordinary wisdom. 15 The wise men and enchanters were brought in to me to read this writing and tell me its meaning, but they could not say what the words meant. 16 But I have heard that you can give interpretations and solve problems; now, if you are able to read the writing and tell me what it means, you shall be clothed in purple, wear a chain of gold around your neck, and be third in governing the kingdom.”
17 Daniel answered the king: “You may keep your gifts, or give your presents to someone else; but the writing I will read for the king, and tell what it means. 18 The Most High God gave your father Nebuchadnezzar kingship, greatness, splendor, and majesty. 19 Because he made him so great, the nations and peoples of every language dreaded and feared him. Whomever he willed, he would kill or let live; whomever he willed, he would exalt or humble. 20 But when his heart became proud and his spirit hardened by insolence, he was put down from his royal throne and deprived of his glory; 21 (A)he was cast out from human society and his heart was made like that of a beast; he lived with wild asses, and ate grass like an ox; his body was bathed with the dew of heaven, until he learned that the Most High God is sovereign over human kingship and sets over it whom he will. 22 You, his son, Belshazzar, have not humbled your heart, though you knew all this; 23 you have rebelled against the Lord of heaven. You had the vessels of his temple brought before you, so that you and your nobles, your consorts and your concubines, might drink wine from them; and you praised the gods of silver and gold, bronze and iron, wood and stone, that neither see nor hear nor have intelligence. But the God in whose hand is your very breath and the whole course of your life, you did not glorify. 24 By him was the hand sent, and the writing set down.
25 “This is the writing that was inscribed: Mene, Tekel, and Peres.[b] These words mean: 26 [c]Mene, God has numbered your kingdom and put an end to it; 27 Tekel, you have been weighed on the scales and found wanting; 28 Peres, your kingdom has been divided and given to the Medes and Persians.”
29 Then by order of Belshazzar they clothed Daniel in purple, with a chain of gold around his neck, and proclaimed him third in governing the kingdom. 30 That very night Belshazzar, the Chaldean king, was slain:
III. Condemnation of the False Teachers
Chapter 2
False Teachers.[a] 1 There were also false prophets among the people, just as there will be false teachers among you, who will introduce destructive heresies and even deny the Master who ransomed them, bringing swift destruction on themselves.(A) 2 Many will follow their licentious ways, and because of them the way of truth will be reviled.(B) 3 In their greed they will exploit you with fabrications, but from of old their condemnation has not been idle and their destruction does not sleep.(C)
Lessons from the Past. 4 [b]For if God did not spare the angels when they sinned, but condemned them to the chains of Tartarus[c] and handed them over to be kept for judgment;(D) 5 [d]and if he did not spare the ancient world, even though he preserved Noah, a herald of righteousness, together with seven others, when he brought a flood upon the godless world;(E) 6 and if he condemned the cities of Sodom and Gomorrah [to destruction], reducing them to ashes, making them an example for the godless [people] of what is coming;(F) 7 and if he rescued Lot, a righteous man oppressed by the licentious conduct of unprincipled people 8 (for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard), 9 then the Lord knows how to rescue the devout from trial and to keep the unrighteous under punishment for the day of judgment,(G) 10 and especially those who follow the flesh with its depraved desire and show contempt for lordship.(H)
False Teachers Denounced.[e] Bold and arrogant, they are not afraid to revile glorious beings,[f] 11 [g]whereas angels,(I) despite their superior strength and power, do not bring a reviling judgment against them from the Lord. 12 But these people, like irrational animals born by nature for capture and destruction, revile things that they do not understand, and in their destruction they will also be destroyed,(J) 13 suffering wrong[h] as payment for wrongdoing. Thinking daytime revelry a delight, they are stains and defilements as they revel in their deceits while carousing with you.(K) 14 Their eyes are full of adultery and insatiable for sin. They seduce unstable people, and their hearts are trained in greed. Accursed children! 15 Abandoning the straight road, they have gone astray, following the road of Balaam, the son of Bosor,[i] who loved payment for wrongdoing,(L) 16 but he received a rebuke for his own crime: a mute beast spoke with a human voice and restrained the prophet’s madness.(M)
17 These people are waterless springs and mists driven by a gale; for them the gloom of darkness has been reserved.(N) 18 For, talking empty bombast, they seduce with licentious desires of the flesh those who have barely escaped[j] from people who live in error.(O) 19 They promise them freedom, though they themselves are slaves of corruption, for a person is a slave of whatever overcomes him.(P) 20 For if they, having escaped the defilements of the world through the knowledge of [our] Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first.(Q) 21 For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment handed down[k] to them.(R) 22 [l]What is expressed in the true proverb has happened to them,(S) “The dog returns to its own vomit,” and “A bathed sow returns to wallowing in the mire.”
Samekh
113 I hate every hypocrite;
your law I love.
114 You are my refuge and shield;
in your word I hope.
115 Depart from me, you wicked,(A)
that I may keep the commandments of my God.
116 Sustain me by your promise that I may live;
do not disappoint me in my hope.
117 Strengthen me that I may be safe,
ever to contemplate your statutes.
118 You reject all who stray from your statutes,
for vain is their deceit.
119 Like dross you regard all the wicked on earth;
therefore I love your testimonies.
120 My flesh shudders with dread of you;
I fear your judgments.
Ayin
121 I have fulfilled your righteous judgment;
do not abandon me to my oppressors.
122 Guarantee your servant’s welfare;
do not let the arrogant oppress me.
123 My eyes long to see your salvation
and the promise of your righteousness.
124 Act with mercy toward your servant;
teach me your statutes.
125 I am your servant; give me discernment
that I may know your testimonies.
126 It is time for the Lord to act;
they have disobeyed your law.
127 Truly I love your commandments
more than gold, more than the finest gold.
128 Thus, I follow all your precepts;
every wrong way I hate.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.