The Daily Audio Bible
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19 The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
2 And I will stir up Egyptians against Egyptians, and they will fight, every one against his brother and every one against his neighbor, city against city, kingdom against kingdom.
3 And the spirit of the Egyptians within them will become exhausted and emptied out and will fail, and I will destroy their counsel and confound their plans; and they will seek counsel from the idols and the sorcerers, and from those having familiar spirits (the mediums) and the wizards.
4 And I will give over the Egyptians into the hand of a hard and cruel master, and a fierce king will rule over them, says the Lord, the Lord of hosts.
5 And the waters shall fail from the Nile, and the river shall be wasted and become dry.
6 And the rivers shall become foul, the streams and canals of Egypt shall be diminished and dried up, the reeds and the rushes shall wither and rot away.
7 The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile shall become dry, be blown away, and be no more.
8 The fishermen will lament, and all who cast a hook into the Nile will mourn; and they who spread nets upon the waters will languish.
9 Moreover, they who work with combed flax and they who weave white [cotton] cloth will be confounded and in despair.
10 [Those who are] the pillars and foundations of Egypt will be crushed, and all those who work for hire or who build dams will be grieved.
11 The princes of Zoan [ancient capital of the Pharaohs] are utterly foolish; the counsel of the wisest counselors of Pharaoh has become witless (stupid). How can you say to Pharaoh, I am a son of the wise, a son of ancient kings?
12 Where then are your wise men? Let them tell you now [if they are so wise], and let them make known what the Lord of hosts has purposed against Egypt [if they can].
13 The princes of Zoan have become fools, and the princes of Memphis are confused and deceived; those who are the cornerstones of her tribes have led Egypt astray.
14 The Lord has mingled a spirit of perverseness, error, and confusion within her; [her leaders] have caused Egypt to stagger in all her doings, as a drunken man staggers in his vomit.
15 Neither can any work [done singly or by concerted action] accomplish anything for Egypt, whether by head or tail, palm branch or rush [high or low].
16 In that day will the Egyptians be like women [timid and helpless]; and they will tremble and fear because of the shaking of the hand of the Lord of hosts which He shakes over them.
17 And the land of Judah [allied to Assyria] shall become a terror to the Egyptians; everyone to whom mention of it is made will be afraid and everyone who mentions it—to him will they turn in fear, because of the purpose of the Lord of hosts which He purposes against Egypt.
18 In that day there will be five cities in the land of Egypt that speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One of them will be called the City of the Sun or Destruction.
19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.
20 And it will be a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a savior, even a mighty one, and he will deliver them.(A)
21 And the Lord will make Himself known to Egypt, and the Egyptians will know (have knowledge of, be acquainted with, give heed to, and cherish) the Lord in that day and will worship with sacrifices of animal and vegetable offerings; they will vow a vow to the Lord and perform it.
22 And the Lord shall smite Egypt, smiting and healing it; and they will return to the Lord, and He will listen to their entreaties and heal them.
23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria; and the Egyptians will worship [the Lord] with the Assyrians.
24 In that day Israel shall be the third, with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth,
25 Whom the Lord of hosts has blessed, saying, Blessed be Egypt My people and Assyria the work of My hands and Israel My heritage.
20 In the year that the Tartan [Assyrian commander in chief] came to Ashdod in Philistia, sent by Sargon king of Assyria, he fought against Ashdod and took it.
2 At that time the Lord spoke by Isaiah son of Amoz, saying, Go, loose the sackcloth from off your loins and take your shoes off your feet. And he had done so, walking around stripped [to his loincloth] and barefoot.
3 And the Lord said, As My servant Isaiah has walked [comparatively] naked and barefoot for three years, as a sign and forewarning concerning Egypt and concerning Cush (Ethiopia),
4 So shall the king of Assyria lead away the Egyptian captives and the Ethiopian exiles, young and old, naked and barefoot, even with buttocks uncovered—to the shame of Egypt.
5 And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast.
6 And the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, See! This is what comes to those in whom we trusted and hoped, to whom we fled for help to deliver us from the king of Assyria! But we, how shall we escape [captivity and exile]?
21 The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea—and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.
2 A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon’s ruthless oppressions] I will cause to cease [says the Lord].(B)
3 Therefore are my [Isaiah’s] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see.
4 My mind reels and wanders, horror terrifies me. [In my mind’s eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God’s temple, I watch the handwriting appear on the wall—I know that Babylon’s great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me.(C)
5 They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]!
6 For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees.
7 And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently.
8 And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night.
9 And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]!
10 O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!
11 The mournful, inspired prediction (a burden to be lifted up) concerning Dumah (Edom): One calls to me from Seir (Edom), Watchman, what of the night? [How far is it spent? How long till morning?] Guardian, what of the night?
12 The watchman said, The morning comes, but also the night. [Another time, if Edom earnestly wishes to know] if you will inquire [of me], inquire; return, come again.
13 The mournful, inspired prediction (a burden to be lifted up) concerning Arabia: In the forests and thickets of Arabia you shall lodge, O you caravans of Dedanites [from northern Arabia].
14 To the thirsty [Dedanites] bring water, O inhabitants of the land of Tema [in Arabia]; meet the fugitive with bread [suitable] for him.
15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the grievousness of war [the press of battle].
16 For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail.
17 And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.
2 Then after [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also.
2 I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
3 But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
4 [My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses].
5 To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity].
6 Moreover, [no new requirements were made] by those who were reputed to be something—though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions—those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions].(A)
7 But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable];
8 For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.
9 And when they knew (perceived, recognized, understood, and acknowledged) the grace (God’s unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
10 They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
15 [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).(B)
Psalm 59
To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.
1 Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.
2 Deliver me from and lift me above those who work evil and save me from bloodthirsty men.
3 For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.
4 They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!
5 You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!
6 They return at evening, they howl and snarl like dogs, and go [prowling] about the city.
7 Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?
8 But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.
9 O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).
10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).
11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!
12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.
13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!
14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.
15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).
16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.
17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.
13 Withhold not discipline from the child; for if you strike and punish him with the [reedlike] rod, he will not die.
14 You shall whip him with the rod and deliver his life from Sheol (Hades, the place of the dead).
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation