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40 And Melech Arad the Kena’anite, which dwelt in the Negev in Eretz Kena’an, heard of the coming of the Bnei Yisroel.
41 And they set out from Mt Hor, and encamped in Tzalmonah.
42 And they set out from Tzalmonah, and encamped in Punon.
43 And they set out from Punon, and encamped in Ovot.
44 And they set out from Ovot, and encamped in Iyei HaAvarim at border of Moav.
45 And they set out from Iyim, and encamped in Divon Gad.
46 And they set out from Divon Gad, and encamped in Almon Divlatayim.
47 And they set out from Almon Divlatayim, and encamped in the mountains of Avarim, before Nevo.
48 And they set out from the mountains of Avarim, and encamped in the plains of Moav by Yarden near Yericho.
49 And they set out by Yarden, from Beit HaYeshimot even unto Abel Sheetim in the plains of Moav.
50 And Hashem spoke unto Moshe in the plains of Moav by Yarden near Yericho, saying,
51 Speak unto the Bnei Yisroel, and say unto them, When ye are crossing over Yarden into Eretz Kena’an,
52 Then ye shall drive out all the inhabitants of HaAretz from before you, and destroy all their maskiyyot (stone carved statues), and destroy all their tzalmei massekhot and demolish all their [idolatrous] high places;
53 And ye shall take possession of HaAretz, and dwell therein; for I have given you HaAretz to possess it.
54 And ye shall distribute HaAretz by goral for an inheritance among your mishpekhot; and to the more numerous ye shall give the larger nachalah, and to the fewer in number ye shall give the smaller nachalah; every man’s nachalah shall be in the place where his goral falleth; according to the mattot (tribes of) Avoteichem ye shall inherit.
55 But if ye will not drive out the yoshvei HaAretz from before you; then it shall come to pass, that those which ye let remain of them shall be barbs in your eyes, and thorns in your sides, and shall harrass you in HaAretz wherein ye dwell.
56 Moreover it shall come to pass, that I shall do unto you, as I meant to do unto them.
34 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, and say unto them, When ye come into Eretz Kena’an (this is HaAretz that shall fall unto you for a nachalah, even Eretz Kena’an with the borders thereof),
3 Then your southern side shall be from the Midbar Tzin along by the border of Edom, and your southern border shall be from the edge of the Yam HaMelach (Salt Sea, Dead Sea) to the east;
4 And your border shall turn from the south of Ma’aleh Akrabbim, and pass on to Tzin; and the going forth thereof shall be from the south of Kadesh Barnea, and shall go on to Chatzar Addar, and pass on to Atzmon;
5 And the border shall go around from Atzmon unto the Wadi of Mitzrayim, and the goings out of it shall be toward the [Mediterranean] Sea.
6 And as for the western border, ye shall even have the Yam HaGadol for a border; this shall be your west border.
7 And this shall be your northern border: from the Yam HaGadol ye shall run to Mt Hor;
8 From Mt Hor ye shall run your border unto the approach to Chamat; and the goings forth of the border shall be toward Tzedad;
9 And the border shall go on to Ziphron, and the goings out of it shall be Chatzar Einan; this shall be your northern border.
10 And ye shall draw a line for you for an eastern border from Chatzar Einan to Shepham;
11 And the border shall go down from Shepham to Rivlah, on the east side of Ain; the border shall descend, and shall reach unto the bank of the Yam Kinneret to the east;
12 And the border shall go down to the Yarden, and the goings out of it shall be at the Yam HaMelach; this shall be your land with the borders thereof all around.
13 And Moshe commanded the Bnei Yisroel, saying, This is the land which ye shall inherit by goral, which Hashem commanded to give unto the nine mattot (tribes), and to the half tribe;
14 For the tribe of the Bnei Reuven according to the bais avotam, and the tribe of the Bnei Gad according to the bais avotam and the half tribe of Menasheh have received their nachalah;
15 The two tribes and the half tribe have received their nachalah on the east side of the Yarden near Yericho toward the sunrise.
16 And Hashem spoke unto Moshe, saying,
17 These are the shmot of the anashim which shall apportion HaAretz unto you; Eleazar HaKohen, and Yehoshua Ben Nun.
18 And ye shall take one nasi of every matteh to possess HaAretz.
19 And the shmot of the anashim are these: Of the tribe of Yehudah, Kalev Ben Yephunneh;
20 And of the tribe of the Bnei Shim’on, Shemuel Ben Ammihud;
21 Of the tribe of Binyamin, Elidad Ben Kislon;
22 And the nasi of the tribe of the Bnei Dan, Bukki Ben Yogli;
23 The nasi of the Bnei Yosef, for the tribe of the Bnei Menasheh, Channi’el Ben Ephod;
24 And the nasi of the tribe of the Bnei Ephrayim, Kemuel Ben Shiphtan;
25 And the nasi of the tribe of the Bnei Zevulun, Elitzaphan Ben Parnach;
26 And the nasi of the tribe of the Bnei Yissakhar, Paltiel Ben Azzan;
27 And the nasi of the tribe of the Bnei Asher, Achihud Ben Shelomi;
28 And the nasi of the tribe of the Bnei Naphtali, Pedahel Ben Ammihud;
29 These are they whom Hashem commanded to apportion the inheritance unto the Bnei Yisroel in Eretz Kena’an.
35 And Hashem spoke unto Moshe in the plains of Moav by Yarden near Yericho, saying,
2 Command the Bnei Yisroel, that they give unto the Levi’im from the nachalah of their achuzzah towns to dwell in; and ye shall give also unto the Levi’im open pasturelands around the towns.
3 And the towns shall they have to dwell in; and the open pasturelands of them shall be for their behemah, and for their livestock, and for all their animals.
4 And the open pasturelands of the towns, which ye shall give unto the Levi’im, shall reach from the wall of the Ir and outward a thousand cubits all around.
5 And ye shall measure from outside the Ir on the east side 2000 cubits, and on the south side 2000 cubits, and on the west side 2000 cubits, and on the north side 2000 cubits; and the Ir shall be in the midst; this shall be to them the open pasturelands of the towns.
6 And among the towns which ye shall give unto the Levi’im there shall be six cities for refuge, which ye shall appoint for the rotze’ach, that he may flee to there; and to them ye shall add 42 ir.
7 So all the arim (towns) which ye shall give to the Levi’im shall be 48 ir: them shall ye give with their migrashim (open pasturelands).
8 And the arim (towns) which ye shall give shall be of the achuzzat Bnei Yisroel; from them that have many ye shall give more; but from them that have few ye shall give less; every one shall give of his arim unto the Levi’im according to his nachalah which he inheriteth.
9 And Hashem spoke unto Moshe, saying,
10 Speak unto the Bnei Yisroel, and say unto them, When ye be come over the Yarden into Eretz Kena’an,
11 Then ye shall appoint you arim to be arei miklat (cities of refuge) for you; that the rotze’ach may flee to there, which killeth any nefesh bishegagah (unintentionally, accidently).
12 And they shall be unto you arei miklat (cities of refuge) from the Go’el; that the rotze’ach die not, until he stand before the Edah in mishpat.
13 And of these arim which ye shall give there shall be shesh arei miklat.
14 Ye shall give shlosh he’arim on this side of the Yarden, and shlosh he’arim shall ye give in Eretz Kena’an, which shall be arei miklat.
15 These shesh he’arim shall be for miklat (refuge), both for the Bnei Yisroel, and for the ger, and for the toshav (sojourner) among them; that every one that killeth any nefesh bishegagah (unintentionally, accidently) may flee there.
16 And if he strike him with keli barzel, so that he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
17 And if he strike him with an even (stone) in his yad that could kill, and he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
18 Or if he strike him with a keli in his hand that could kill, and he die, he is a rotze’ach; the rotze’ach shall surely be put to death.
19 The Go’el HaDahm himself shall slay the rotze’ach; when he meeteth him, he shall slay him.
20 And if he push him out of sin’ah (hatred), or hurl upon him bitzediyyah (with intention, by laying in wait) that he die;
21 Or in eivah (enmity) strike him with his yad, that he die; he that struck him shall surely be put to death; for he is a rotze’ach; the Go’el HaDahm shall slay the rotze’ach, when he meeteth him.
22 But if he push him suddenly without eivah (enmity), or have thrown upon him any keli with no tzediyyah (intention, laying in wait),
23 Or with any even (stone), that could kill, seeing him not, and cast it upon him, that he die, and was not his oyev, neither sought his ra’ah,
24 Then the Edah shall judge between the striker and the Go’el HaDahm according to these mishpatim;
25 And the Edah shall deliver the rotze’ach out of the yad Goel HaDahm, and the Edah shall restore him to his ir miklat, to which he fled; and he shall abide in it unto the mot HaKohen HaGadol which was mashach (anointed) with the shemen hakodesh [T.N. Notice there is freedom at the death of the High Priest just as there is peace at the death of the Moshiach Kohen; cf Isa 53:5-9; Ps 110:4).
26 But if the rotze’ach shall at any time come outside the border of the ir miklat to which he fled;
27 And the Go’el HaDahm find him outside the geval (borders, city limit) of his ir miklat, and the Go’el HaDahm kill the rotze’ach, he shall not be guilty of dahm,
28 Because he should have remained in his ir miklat until the mot HaKohen HaGadol; but after the mot HaKohen HaGadol the rotze’ach shall return into his eretz achuzzat.
29 So these things shall be for a chukkat mishpat unto you throughout your dorot in all your dwellings.
30 Whosoever killeth any nefesh, the rotze’ach shall be put to death by the mouth of edim (witnesses); but ed echad (one witness) shall not testify against any nefesh to cause him to die.
31 Moreover ye shall take no kofer (ransom payment, satisfaction) for the nefesh of a rotze’ach, which is guilty of death; but he shall be surely put to death.
32 And ye shall take no kofer for him that is fled to his ir miklat that he should come again to dwell in HaAretz until the mot HaKohen.
33 So ye shall not pollute HaAretz wherein ye are; for dahm pollutes HaAretz; and kapporah cannot be made for HaAretz for the shefach dahm therein, except by the dahm of him that committed shefach dahm (shedding of blood).
34 Therefore, make not tameh HaAretz which ye shall inhabit, wherein I dwell; for I Hashem dwell among the Bnei Yisroel.
12 And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).
13 And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.
14 And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. [VAYIKRA 14:2-32]
15 But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).
16 But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.
17 And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).
18 And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.
19 And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.
20 And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).
21 And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?
22 But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?
23 Which is easier: to say, Your chatta’im have been granted selicha, or to say, Get up and walk?
24 But in order that you may have da’as that the Ben HaAdam [Moshiach, DANIEL 7:13] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).
25 And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!
26 And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!
27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.
28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.
65 (For the one directing. Mizmor Dovid. Shir). Tehillah (praise) is due Thee, O Elohim, in Tziyon; And unto Thee shall the neder (vow) be performed.
2 (3) O Thou that hearest tefillah (prayer), unto Thee shall kol basar come.
3 (4) Divrei avonot (instances of iniquity) overwhelm me; as for peysha’einu (our transgressions), Thou hast made kapporah for them.
4 (5) Ashrei is the one whom Thou choosest, and causest to come near unto Thee, that he may dwell in Thy khatzerot; we shall be satisfied with the tov of Thy Beis, even of Thy Heikhal Kodesh.
5 (6) By nora’ot (awesome deeds, awe-inspiring things) of tzedek (justice) wilt Thou answer us, O Elohei Yish’einu (G-d of our salvation); Who art the hope of all the ends of eretz, and of them that are on the farthest seas;
6 (7) Which by His ko’ach established the harim (mountains), being girded with gevurah;
7 (8) Which stilleth the roar of the seas, the roar of their waves, and the tumult of the Amim (peoples, nations).
8 (9) They also that dwell in the uttermost parts are afraid at Thy otot (signs); Thou makest the outgoing exits of boker and erev to resound with joy.
9 (10) Thou visitest ha’aretz, and waterest it; Thou greatly enrichest it with the peleg Elohim (fountain of G-d), which is full of mayim; Thou preparest them dagan (grain), for so Thou didst prepare it.
10 (11) Thou waterest the furrows thereof abundantly; Thou settlest the ridges thereof; Thou makest it soft with showers; Thou blessest the tzemach (sprout, branch, see Zech 6:12) thereof.
11 (12) Thou crownest shnat tovatecha (the year with Thy goodness, bounty); and Thy paths drip with plenty.
12 (13) They drip upon the pastures of the midbar; and the hills are enrobed with gladness.
13 (14) The meadows are clothed with tzon; the amakim (valleys) also are covered over with grain; they shout for joy, they also sing.
23 The ta’avat tzaddikim is only tov, but the tikveh of the resha’im is wrath.
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