The Daily Audio Bible
Today's audio is from the NET. Switch to the NET to read along with the audio.
47 The man whose appearance was like bronze led me back to the temple’s entryway. There I observed a stream of water bubbling up from beneath the temple threshold, flowing eastward in the same direction the temple faced. The water was running parallel to the temple’s wall south of the altar.
This flowing, running, living water cleanses, heals, and restores everything in its path.
2 My guide led me through the north gate and took me around the outside wall to the east gate. I looked and could see the water trickling out from the south end of the east gate.
3 The man walked toward the east with a measuring line in his hand and measured off 1,750 feet or about ⅓ mile. Then we walked together through the ankle-deep water. 4 He measured off another 1,750 feet, and we walked together now through water that was knee-deep. He measured as we walked another 1,750 feet, and we waded together through water that was waist-deep. 5 Then he measured off another 1,750 feet, but this time I couldn’t wade any farther because the water was too deep. Now the stream of water had become a river, deep enough for swimming.
The Man: 6 Son of man, have you seen anything like this?
Then my guide brought me back to the river’s edge. 7 When we got back there, I looked and saw orchards along both sides of the river.
The Man: 8-9 This river flows eastward and runs down into the Jordan Valley to the place where it flows into the Dead Sea. The moment it meets the sea, the salty water becomes fresh. Swarms of creatures will flourish wherever this river flows. Schools of fish will swim through currents of fresh water, for wherever this water flows everything will come alive! 10 From Engedi to Eneglaim, fishermen will stand upon the shore and spread out their nets! They will come there because the waters contain many fish of various kinds, just as the Mediterranean Sea[a] does. 11 However, the swamps and marshes won’t become fresh; these will continue to provide salt. 12 All kinds of trees will flourish along both sides of the river. Their leaves won’t wither, and their fruit won’t fail. Every month they will bear a fresh crop of fruit because they are nourished from the water that flows from the temple sanctuary. Their fruit will be for food, and their leaves will be for healing.
The Eternal Lord has this to say regarding the land:
Eternal One: 13 Here’s how I want you to divide up the land for the inheritance of the twelve tribes of Israel (Joseph’s descendants are to be given two portions of land). 14 I want you to divide it up equally. I made an oath to your ancestors that this land would be your inheritance, and I am keeping My promise.
The distribution of land to resident aliens is a marked change in Israelite custom. Prior to the exile, foreigners and outsiders had a special status among the Israelites. They were considered members of the community, participating in civic (though not governmental) activities, allowed to worship at the temple in a restricted capacity, and protected under God’s law. Leviticus 19 explains that Israelites were to love their foreign neighbors, treating them with special care because they were disadvantaged—as widows and orphans were—because they were not allowed to own land in Israel and therefore often couldn’t provide for themselves.
But God’s new law changes this. For the first time, resident aliens who adopt the worship of Israel’s God may legally join with the tribes and enjoy all of God’s blessings in Israel. This only makes sense for the exiles who return to the land from all over the world and have difficulty proving their Israelite heritage. As generous as this law may seem, it is not the first instance of God’s grace to those outside Israel; His kindness is demonstrated over and over again in the pages of Scripture. The very monarchy of Israel is descended from a resident alien, Ruth, the grandmother of King David. Certainly God loves equally all who know and worship Him.
15-16 Here are the boundaries of the land: The northern boundary will run east from the Mediterranean Sea through Hethlon and along to Lebo-hamath and then Zedad. From there it will go through Berothah and Sibraim (which lie on the border between Damascus and Hamath), all the way to Hazer-hatticon (near the border of Hauran). 17 This northern boundary will stretch from the Mediterranean Sea to Hazar-enan (on the northern border of Damascus) and the border of Hamath on the far north. 18 The eastern boundary will run south between Hauran and Damascus along the Jordan between Gilead and the land of Israel to the Dead Sea, all the way to Tamar. 19 The southern boundary will run west from Tamar to the waters of Meribath-kadesh, then along the brook of Egypt to the Mediterranean Sea. 20 The western boundary will run along the coast of the Mediterranean from south to north, opposite Lebo-hamath.
21 I want you to divide up this land among the tribes of Israel. 22 Allocate it to yourselves and to the foreigners who have chosen to live among you and raise their children. Consider them native Israelites. They are to be given a portion of the land as their inheritance no different than the tribes of Israel. 23 They are to receive land in the area of the tribe with whom they immigrate.
So says the Eternal Lord.
48 Eternal One: Here are the tribes and their allocated regions from north to south: Dan will have the land in the far north. It will run west to east along the road from Hethlon to Lebo-hamath to Hazer-enan (on the border of Damascus and next to Hamath). 2 Asher will get the territory south of Dan’s border from east to west. 3 Naphtali will be allotted the region immediately south of Asher’s border from east to west. 4 Manasseh will have the land south of Naphtali’s border from east to west. 5 Ephraim will get the territory that borders Manasseh on the south from east to west. 6 Reuben will be allotted the region immediately south of Ephraim from east to west. 7 Judah will have the land south of Reuben’s border from east to west.
8 The land adjoining Judah’s southern border from east to west is to be set aside as sacred ground. It will be 8⅓ miles wide and as long as the other tribal regions from east to west. The temple complex will sit at the center, 9 in an area dedicated to the Eternal One that is 8⅓ miles long and 3⅓ miles wide. 10-11 The priests will be allotted an area that is 8⅓ miles wide along its northern border, 3⅓ miles wide along its eastern and western borders, and 8⅓ miles wide along its southern border. The temple of the Eternal will sit at the center of the sacred ground. It will be set aside specifically for the priests who descended from Zadok, the only people who remained faithful to Me when all of Israel, including the Levites, abandoned Me. 12-13 This sacred ground will be allotted to them when the rest of the land is distributed to the other tribes. To its north will be the Levites’ sector. It will be the same size and shape as the land given to the priests: 8⅓ miles long and 3⅓ miles wide. 14 Neither the priests nor the Levites may sell or trade any of this land. No one is to put it to any other use, for this land is holy to the Eternal One.
15 Another strip of land will be available to the rest of Israel for building houses and pasturing their animals. It will be 8⅓ miles long and 1⅔ miles wide. A city will be built in the heart of this land. 16 It is to be arranged as a square, measuring 1½ miles on each side: north, south, east, and west. 17 Around the perimeter of the city will be an open area extending 150 yards to the north, south, east, and west. 18 The rest of the land running south of the priests’ allotment will be used to grow food for those who work in the city. It will stretch 3⅓ miles to the east and 3⅓ miles to the west of the city. 19 Anyone who works in the city—regardless of his tribal affiliation—will be allowed to farm the land. 20 The entire area will be a square that measures 8⅓ miles on every side; you are to set aside this ground as holy for the priests and Levites, for the temple, and for the city as I’ve directed.
21 The land located on both sides—east and west—of the sacred ground and the city is to be given to the prince. It will stretch 8⅓ miles to the east and 8⅓ miles to the west of the Levites’, priests’, and the city’s squares of land. So the prince will have two areas of land adjoining the sacred ground containing the temple complex at its center. 22 The prince gets one share (in two sections adjacent to the sacred ground) between Judah’s southern border and Benjamin’s northern border.
23 Here are the remaining tribes and their allocated regions: Benjamin will have the territory directly south of the prince’s and the city’s lands from the east to the west. 24 Simeon will get the land that borders Benjamin’s southern border from east to west. 25 Issachar will be allotted the region south of the border of Simeon from east to west. 26 Zebulun will have the land adjoining Issachar’s southern border from east to west. 27 Gad will get the territory south of Zebulun’s border from east to west. 28 The southern border of Gad will run from Tamar in the east to the waters of Meribath-kadesh and along the brook of Egypt all the way to the Mediterranean Sea.[b] 29 This is how I want you to divide the land between the tribes of Israel. Their portions will be their inheritances.
30-31 As for the exits from the city—the city gates—they are to be named after the tribes of Israel. On the north wall, which is 1½ miles long, the three gates are to be named after Reuben, Judah, and Levi. 32 On the east wall, which is 1½ miles long, the three gates are to be named after Joseph, Benjamin, and Dan. 33 On the south wall, which is 1½ miles long, the three gates are to be named after Simeon, Issachar, and Zebulun. 34 On the west wall, which is 1½ miles long, the three gates are to be named after Gad, Asher, and Naphtali. 35 The total distance around the city will be 6 miles. From that day forward, the name of the city will be The Eternal One Lives There.
11 Beloved, remember you don’t belong in this world. You are resident aliens living in exile, so resist those desires of the flesh that battle against the soul. 12 Live honorably among the outsiders so that, even when some may be inclined to call you criminals, when they see your good works, they might give glory to God when He returns in judgment.
13 For the Lord’s sake, accept the decrees and laws of all the various human institutions, whether they come from the highest human ruler 14 or agents he sends to punish those who do wrong and to reward those who do well. 15 You see, it is God’s will that by doing what is right and good you should hush the gabbing ignorance of the foolish. 16 Live as those who are free and not as those who use their freedom as a pretext for evil, but live as God’s servants. 17 Respect everyone. Love the community of believers. Reverence God. Honor your ruler.
The word “submission” evokes concerns about sexism, racism, and dehumanization. Unfortunately there have been good reasons to draw such conclusions. The true purpose of biblical submission, however, is not to sanction any type of inequality but to honor Jesus even in the most difficult circumstances. Offering an attitude of humility toward those who are undeserving of it mirrors the unmerited favor God graciously gives to us. When submission is modeled evenly by all believers—male and female, young and old—it is no longer enslaving, but liberating.
18 If you are a slave, submit yourself to the master who has authority over you, whether he is kind and gentle or harsh as he deals with you. 19 For grace is clearly at work when a person accepts undeserved pain and suffering and does so because he is mindful of God. 20 For what credit is there in enduring punishment you deserve? But if you do what is right and yet are punished and endure it patiently, God will be pleased with you. 21-22 For you were called to this kind of life, as Isaiah said,
He did no wrong deed,
and no evil word came from His mouth.[a]
Many believers face intense persecution, but western Christians tend not to experience anything beyond social pressure. Are we merely pursuing comfort, or are we willing to swim against culture?
The Anointed One suffered for us and left us His example so that we could follow in His steps. 23 When He was verbally abused, He didn’t return the abuse; when He suffered, He didn’t make threats to cause suffering in return; instead, He trusted that all would be put right by the One who is just when He judges. 24 He took on our sins in His body when He died on the cross[b] so that we, being dead to sin, can live for righteousness. As the Scripture says, “Through His wounds, you were healed.”[c] 25 For there was a time when you were like sheep that wandered from the fold, but now you have returned to the Shepherd and Guardian of your lives.
Peter calls all believers to humility, submission, and service: everyone to God, citizens to rulers, slaves to masters, wives to husbands, and younger to elders.
3 1-2 In the same way, wives, you should patiently accept the authority of your husbands. This is so that even if they don’t obey God’s word, as they observe your pure respectful behavior, they may be persuaded without a word by the way you live. 3 Don’t focus on decorating your exterior by doing your hair or putting on fancy jewelry or wearing fashionable clothes; 4 let your adornment be what’s inside—the real you, the lasting beauty of a gracious and quiet spirit, in which God delights. 5 This is how, long ago, holy women who put their hope in God made themselves beautiful: by respecting the authority of their husbands. 6 Consider how Sarah, our mother, obeyed her husband, Abraham, and called him “lord,” and you will be her daughters as long as you boldly do what is right without fear and without anxiety.
7 In the same way, husbands, as you live with your wives, understand the situations women face as the weaker vessel. Each of you should respect your wife and value her as an equal heir in the gracious gift of life. Do this so that nothing will get in the way of your prayers.
Zayin
49 Do not forget Your promise to Your servant;
through it You have given me hope.
50 This brings me solace in the midst of my troubles:
that Your word has revived me.
51 Those who are proud cruelly ridicule me,
but I keep to the steady path of Your teachings.
52 I have considered Your ancient rulings, O Eternal One,
and their memory brings me comfort.
53 Burning anger rises in me, has me in its grip
because the unrighteous abandon Your teachings.
54 As I journey through this life,
Your statutes are my song.
55 O Eternal One, through the night, I stop to recall Your name.
That’s how I live according to Your teachings.
56 This has become my practice:
to keep Your ordinances.
Heth
57 The Eternal One is mine. He’s all I need.
I have promised to keep Your words.
58 I sought Your blessing wholeheartedly.
Show grace to me as You promised.
59 I carefully charted out my paths
to align my steps with Your decrees.
60 I did not procrastinate and hurried
to follow Your commands.
61 The wicked have entangled me in their nets,
but I have not forgotten Your teaching.
62 In the middle of the night, I wake to thank You
because Your rulings are just and right.
63 I am a friend of anyone who fears You
and of those who follow Your precepts.
64 The earth is filled with Your unfailing love, O Eternal One;
teach me to observe what You require.
12 There is much glory when just men celebrate;
but when the wicked gain power, people take cover.
13 Whoever tries to hide his sins will not succeed,
but the one who confesses his sins and leaves them behind will find mercy.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.