The Daily Audio Bible
Today's audio is from the CSB. Switch to the CSB to read along with the audio.
39 Eternal One: Son of man, prophesy against Gog, and tell him that this is what the Eternal Lord has to say: “I oppose you, Gog, highest ruler of Meshech and Tubal. 2 I will turn you around and lead you. I will bring you from the remote regions of the north and send you up against Israel’s mountains. 3 But just when you think you’ve had success, I will knock the bow out of your left hand and the arrows out of your right hand. 4 Right then and there, on the mountains of Israel, you will meet your end—you and all your troops and everyone in your coalition. I will feed your remains to the predatory birds and wild beasts and deny you an honorable burial. 5 You will fall and be defeated out in the open fields.” I, the Eternal Lord, have spoken. 6 I will pour fire on Magog and on the heads of all those who believe themselves to be living safely on the coastlands. Then they will know that I am the Eternal One.
7 Everyone in Israel will know My holy name! No longer will I allow My name to be profaned! All the nations will know that I, the Eternal, am the Holy One of Israel. 8 Pay attention! The time is coming! I promise it will happen just as I have said. This is the day I’ve been talking about for so long.
The Lord’s slaughter of Gog and his forces serves two purposes. Obviously, it reminds Israel and the other nations of God’s ultimate power, but more importantly, it solidifies His new covenant with Israel. In ancient Israel, when two people made a covenant with one another, they would slaughter an animal, cut it in half, lay the two halves parallel to each other on the ground, and walk between them. This action indicated, “If I break this covenant, then you may do this to me.” The covenant partners would then share a meal together. In this case, God makes Gog’s armies the sacrifice that establishes His covenant with Israel. He, of course, will never break the covenant, and He warns Israel that He could destroy them if they abandon Him again.
Eternal One: 9 Those dwelling in the cities of Israel will leave and make huge bonfires with all of Gog’s weapons—body and chest shields, bows, arrows, clubs, and spears. The troops will be so numerous and their weapons so many that Israel will have fuel to burn for seven years. 10 No one will have to go into the fields or woods to fetch kindling or cut down trees because they’ll use their enemies’ weapons for fuel. They will strip the ones who stripped them and rob the ones who robbed them. I, the Eternal Lord, declare it so.
11 On that day, I will set aside a burial ground for Gog in Israel in the valley of the travelers east of the Dead Sea. No one will be able to pass through there anymore once Gog and all of Gog’s armies are buried there. The place will be renamed the valley of Hamon-gog, which means, “the hordes of Gog.” 12 It will take seven months for the people of Israel to bury Gog and Gog’s armies in order to cleanse the land of death’s defilement. 13 Everyone in the nation will participate; and on the day I display My glory, their name will be famous. This I promise. 14 At the end of the seven months of burial, men will be designated to patrol the land and bury any of the bodies that remain on the ground and the bodies of any others who may die while traveling across Israel. This is how they will keep the land clean. 15 As they search through the land, anyone who happens upon even one bone will set up a marker beside it, and it will remain untouched until the buriers find it and lay it to rest in the valley of Hamon-gog. 16 (There will be a town called Hamonah there.) This is how the Israelites will purify the land from death’s defilement.
17-18 Then the Eternal Lord told me, “Son of man, I am telling you to send My message to every bird and wild beast”:
Eternal One: Come together, all you creatures of the sky and earth—birds of the air, beasts of the forests and field! From all around, gather around My sacrifice. I am preparing an enormous feast for you atop Israel’s mountains. You will eat the flesh of great men and drink the blood of princes as if they were rams and lambs, goats and bulls—all the finest, meatiest animals in all of lush Bashan! 19 I will sacrifice all these people for you, and you will eat fat until you are stuffed and drink blood until you are drunk. 20 At the table of My feast, you will devour horses and charioteers from Gog’s forces, heroes and champions of every kind!
21 I will exhibit My glory for all the nations to see, and they will all recognize the results of My judgment. They will understand that Gog was destroyed by My own powerful hand. 22 From that day on, the people of Israel will know I am the Eternal One, 23 and all the nations will know the people of Israel were exiled because they acted wickedly and willfully turned their backs on Me. This is why I turned My back on them and allowed their enemies to do with them as they pleased. As a result, all of them fell by the sword. 24 I judged them according to their impurities and crimes, and I kept My back turned on them because they violated our covenant.
25 So this is what the Eternal Lord continued to say:
Eternal One: I am going to restore the fortunes of Jacob and have compassion upon all My people Israel, for I am eager to defend My reputation and to protect My holy name. 26 Once they are living comfortably back in their ancestral lands without anyone terrorizing them, the memory of their shame and faithlessness toward Me will fade. 27 By gathering them from the enemy nations and bringing them home, I will reveal My holiness right in the sight of all the nations. 28 After all these things take place, My people will know that I, the Eternal, am their God. Even though I banished them to exile in other lands, I gathered them and put them back in their own land. No one was left behind. 29 I will not turn My back on them ever again, for I have poured out My Spirit upon the community of Israel.
So said the Eternal Lord.
The description and measurements of the new temple are both complex and staggering. The outer walls form a square with priestly kitchens for preparing sacrifices and food on each corner. On the four sides of the temple complex, a total of thirty chambers line the perimeter wall. The actual temple and inner courtyard is a smaller version of the outer walls, three gates (east, north, and south), and outer courtyard. As Ezekiel walks in a westerly direction from the outer east gate, he ascends a set of stairs that leads to the outer courtyard where he then goes up another staircase to the inner courtyard and altar where he then finds a third staircase leading to the temple portico and the two holy and most holy chambers of the Eternal’s sanctuary.
Ezekiel’s mysterious tour guide first begins at the eastern outer gate facing the rising sun. Then he takes Ezekiel to the outer courtyard where he measures the north gate before taking him to the south gate for its measurements. They then enter the inner courtyard via its south gate. Now at the inner courtyard, they follow the same path of measuring the east and north gates. Finally, after exiting the north gate of the inner courtyard, they move to the original east gate of the outer courtyard where Ezekiel witnesses the awesome return of the Eternal’s presence.
40 During the 25th year of our exile (which was the 14th year after Nebuchadnezzar conquered Jerusalem), at the beginning of the year on the 10th day of the month, the Eternal took hold of me and brought me to the ruined city. 2 In the visions God showed me, He carried me into the land of Israel and put me on top of a very high mountain. Southward, there was a building that looked like a city unto itself. 3 God led me to that place, and there I saw a man whose appearance gleamed as if he were made of bronze. He stood at the structure’s gate with a linen tape for long measurements and a reed for short measurements.
The Man (to Ezekiel): 4 Son of man, sharpen your senses! See with your eyes, and listen with your ears! Take notice of everything I am about to show you, because you are here to see what I do and to relay it all to the people of Israel.
The measuring reed is a long cubit, at 20 to 21 inches, rather than a short cubit at 18 inches. The sheer grandeur of this new temple and city and its surrounding land—along with its most prominent, divine dweller—calls for nothing less than royal measurements.
5 I saw a wall surrounding the temple. The measuring reed in the man’s hand was about 10½ feet long. He measured the wall and found it to be about 10½ feet thick and 10½ feet high. 6 He walked around to the wall of the eastern gate and climbed its steps. He measured the depth of the gate’s entrance, and it was 10½ feet deep as well.
7 Inside the gate, the side guard chambers on each side were about 10½ feet square, with 8¾-feet-thick walls between each of them. The threshold of the gate entrance nearest to the portico that faced the temple was about 10½ feet deep. 8 Then he measured the portico that faced the temple; it was also 10½ feet deep. 9 But the portico on the inner side of the gate complex was 14 feet with columns of 3½ feet. 10 The eastern gate had 3 chambers on each side. All 3 chambers, as well as all of the columns, had the exact same measurements. 11 Then he measured the entrance of the east gate: it was 17½ feet wide and 22¾ feet long. 12 The short barrier stood in front of each guard chamber; it was 21 inches high on both sides. The chambers themselves were 10½ feet square. 13 He then measured the distance between the top of the back wall of one chamber to the top of the wall opposite of it: 43¾ feet. 14 Then he measured the length of the gate-complex portico at 35 feet, which stretched to the outer courtyard.[a] 15 The measurement from the outer courtyard gate entrance to the farthest end of the outer courtyard at the inner portico of the inner east gate was 87½ feet. 16 This inner gateway complex had windows with multiple recessed frames toward the side chambers and columns, as did the portico. And all the columns were decorated with palm trees.
17 Then the man with the appearance of bronze led me to the outer courtyard. There, I saw a paved walkway all around the courtyard. Thirty chambers had been built on all four sides of the outer courtyard facing the walkway. 18 This lower walkway for the outer courtyard was laid in front of the chambers and connected all the gates and was as wide as the gates were long. 19 The man then measured the area between the inner entrance of the lower east gate and the outside of the inner courtyard upper gate. It was about 175 feet on the east and the north.
20 Then I followed my guide to the north gateway at the outer courtyard and measured its length and width. 21 It had 3 chambers on each side, and all of their columns and porticos had the exact same measurements as the first east gate: 87½ feet long and 43¾ feet wide. 22 All its windows, its porticos, and its decorations of palm trees had the exact same measurements as the east gate. There were 7 steps from the outside of the gate complex leading up to it, and the portico was on the opposite side of the gate from the steps. 23 Facing the lower north gate was another gate that led to the inner courtyard, just as an inner court gate faced the lower east gate. The man measured the distance between one gate and the one opposite of it, and the distance was 175 feet.
24 Then I followed him south along the wall where I saw the south gate. He took measurements of its columns and porticos and found that they were the same size as the other gates’. 25 The gate complex and its porticos had the same kind of windows with multiple recessed frames all around it as the other ones did. It was 87½ feet long and 43¾ feet wide. 26 There were 7 steps leading up to it, and the portico was on the opposite side of the gate from the steps. The columns on both sides were adorned with palm trees. 27 There was also a lower south gate that led to the outer courtyard facing the upper south gate, and the man measured the distance between one gate and the one opposite of it, on the southern side. The distance was 175 feet.
18 I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”
Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?
19 Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! 20 The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. 21 Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? 22 The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. 23 That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”[a] And living a faithful life earned Abraham the title of “God’s friend.”[b] 24 Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think. 25 Even Rahab the prostitute was made right with God by hiding the spies and aiding in their escape.[c] 26 Removing action from faith is like removing breath from a body. All you have left is a corpse.
3 My brothers and sisters, do not encourage a large number of you to become teachers because teachers will be held to a higher standard. 2 We all stumble along the way. If a person never speaks hurtful words or shouts in anger or profanity, then he has achieved perfection. The one who can control his tongue can also control the rest of his body. 3 It’s like when we place a metal bit into a horse’s mouth to ride it; we can control its entire body with the slightest movement of our hands. 4 Have you ever seen a massive ship sailing effortlessly across the water? Despite its immense size and the fact that it is propelled by mighty winds, a small rudder directs the ship in any direction the pilot chooses. 5 It’s just the same with our tongues! It’s a small muscle, capable of marvelous undertakings.
And do you know how many forest fires begin with a single ember from a small campfire? 6 The tongue is a blazing fire seeking to ignite an entire world of vices. The tongue is unique among all parts of the body because it is capable of corrupting the whole body. If that were not enough, it ignites and consumes the course of creation with a fuel that originates in hell itself. 7 Humanity is capable of taming every bird and beast in existence, even reptiles and sea creatures great and small. 8 But no man has ever demonstrated the ability to tame his own tongue! It is a spring of restless evil, brimming with toxic poisons. 9 Ironically this same tongue can be both an instrument of blessing to our Lord and Father and a weapon that hurls curses upon others who are created in God’s own image. 10 One mouth streams forth both blessings and curses. My brothers and sisters, this is not how it should be. 11 Does a spring gush crystal clear freshwater and moments later spurt out bitter salt water? 12 My brothers and sisters, does a fig tree produce olives? Is there a grapevine capable of growing figs? Can salt water give way to freshwater?
13 Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. 14 If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. 15 The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. 16 Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. 17 Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. 18 The seed that flowers into righteousness will always be planted in peace by those who embrace peace.
Psalm 118
1 Give thanks to the Eternal because He is always good.
He never ceases to be loving and kind.
2 Let the people of Israel proclaim:
“He never ceases to be loving and kind.”
3 Let the priests of Aaron’s line proclaim:
“He never ceases to be loving and kind.”
4 Let the people who fear the Eternal proclaim:
“He never ceases to be loving and kind.”
5 When trouble surrounded me, I cried out to the Eternal;
He answered me and brought me to a wide, open space.
6 The Eternal is with me,
so I will not be afraid of anything.
If God is on my side, how can anyone hurt me?
7 The Eternal is on my side, a champion for my cause;
so when I look at those who hate me, victory will be in sight.
8 It is better to put your faith in the Eternal for your security
than to trust in people.
9 It is better to put your faith in Him for your security
than to trust in princes.
10 All these nations surround me, squeezing me from all sides;
with the name of the Eternal, I will destroy them.
11 They rose up against me, squeezed me from all sides, yes, from all sides;
with the name of the Eternal, I will destroy them.
12 They surrounded me like a swarm of bees;
they were destroyed quickly and thoroughly—
Flaring up like a pile of thorns—
with the name of the Eternal, I will destroy them.
13 I was pushed back, attacked so that I was about to fall,
but the Eternal was there to help me keep my balance.
14 He is my strength, and He is the reason I sing;
He has been there to save me in every situation.
15 In the tents of the righteous soldiers of God,
there are shouts of joy and victory. They sing:
“The right hand of the Eternal has shown His power.
16 The mighty arm of the Eternal is raised in victory;
the right hand of His has shown His power.”
17 I will not die. I will live.
I will live to tell about all the Eternal has done.
18 The Eternal has taught me many lessons;
He has been strict and severe,
but even in His discipline, He has not allowed me to die.
2 Where there is rebellion in a land,
there are many petty and contending rulers;
But where there is a wise and intelligent leader,
peace and order endure.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.