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37 The Eternal had a hold on me, and I couldn’t escape it. The divine wind of the Eternal One picked me up and set me down in the middle of the valley, but this time it was full of bones. 2 God led me through the bones. There were piles of bones everywhere in the valley—dry bones left unburied.
This oracle may be one of the best known in Ezekiel’s prophecy. God’s promise of a new heart and a new spirit echoes Jeremiah’s new covenant prophecy (Jeremiah 31:31-34). What God’s people need more than anything is for God to do a work of grace within them. Like other prophets of his day, Ezekiel is convinced that heaven must intervene in order to fix what is wrong on earth. It is not enough for people to try harder and do better. This work of grace begins with God cleansing His people with fresh water. Idolatry and various sins have made them impure and unclean, so before they can be restored, they must be made pure by the washing of water. Then, once God gives them a new heart, His people will become willing covenant partners; they will give up on their rebellious, hurtful ways and embrace God’s designs for their lives. With a new spirit—which seems to be nothing other than God’s Spirit living in and among them—they will have the desire and ability to live out God’s reasonable demands on them.
God insists that all He intends to do to save and redeem His people is not for their good; He is working to restore His good name. God’s covenant people have given Him a bad reputation among the nations, so God must act in His own interest to make sure His name is given the honor it is due.
Eternal One (to Ezekiel): 3 Son of man, do you think these bones can live?
Ezekiel: Eternal Lord, certainly You know the answer better than I do.
Eternal One: 4-5 Actually, I do. Prophesy to these bones. Tell them to listen to what the Eternal Lord says to them: “Dry bones, I will breathe breath into you, and you will come alive. 6 I will attach muscles and tendons to you, cause flesh to grow over them, and cover you with skin. I will breathe breath into you, and you will come alive. After this happens, you will know that I am the Eternal.”
God is not only the Creator of life, but He is also the Restorer of life.
7 So I did what God told me to do: I prophesied to the bones. As I was speaking, I heard a loud noise—a rattling sound—and all the bones began to come together and form complete skeletons. 8 I watched and saw muscles and tendons attach to the bones, flesh grow over them, and skin wrap itself around the reforming bodies. But there was still no breath in them.
Eternal One: 9 Prophesy to the breath. Speak, son of man, and tell them what the Eternal Lord has to say: “O sweet breath, come from the four winds and breathe into these who have been killed. Make these corpses come alive.”
10 So I did what God told me to do: I prophesied to the breath. As I was speaking, breath invaded the lifeless. The bodies came alive and stood on their feet. I realized then I was looking at a great army.
Eternal One: 11 Son of man, these bones are the entire community of Israel. They keep saying, “Our bones are dry now, picked clean by scavengers. All hope is gone. Our nation is lost.”
12-13 He told me to prophesy and tell them what He said.
Eternal One: Pay attention, My people! I am going to open your graves and bring you back to life! I will carry you straight back to the land of Israel. Then you will know that I am the Eternal One. 14 I will breathe My Spirit into you, and you will be alive once again. I will place you back in your own land. After that you will know I, the Eternal, have done what I said I would do.
So said the Eternal One.
15 Again the word of the Eternal came to me.
Eternal One: 16 Son of man, find a stick and write these words on it: “For Judah and the people of Israel associated with him.” Then go find another stick, and write these words on it: “For Joseph—the stick of Ephraim—and the entire community of Israel associated with him.” 17 Now take both sticks and join them together in your hand as if they are one. 18 When your compatriots question you about what you are doing, asking, “Will you not tell us plainly what these actions mean?” 19 tell them I say, “Watch as I take Joseph’s stick (the one held by Ephraim) and the ten Israelite tribes of the North, your compatriots, and put it end to end with Judah’s stick. The two sticks will become one in My hand.” 20 Make sure the people are able to see what you have written on each stick. 21 Then tell them what I say: “Look! I’m gathering the Israelites up from the countries where they’ve been scattered and putting them back in their own land.” 22 I will form them into one nation upon Israel’s mountains, and they will live under the reign of one king. They will no longer live as two separate peoples, split into two different kingdoms. 23 From then on, they will not defile themselves with idols and abhorrent images and strange perversions. I will rescue them from all the places where they’ve lived and sinned. I will make them pure and clean again! They will be My people, and I will be their God.
24 My beloved servant, David, will be their king. They will all live peaceably under one shepherd. They will live according to My laws and obey My statutes and do them. 25 My people will dwell in the same land I gave to Jacob, My servant.
How could David be the king of Israel’s new nation? He died 500 years earlier! Certainly God does not mean that David comes back from the dead to reign; He means that David is the archetype for the eternal king. This new king will carry David’s name because He will be a descendant of David. He will rule a united kingdom just as David ruled a united Israel in his day. He, too, will be a shepherd of God’s people.
These hopes and aspirations will remain in the psyche of God’s people for hundreds of years. When Jesus begins His ministry, His followers will be certain they have found the good shepherd.
Eternal One: It will be the same land where your ancestors dwelled, but their past wickedness will be forgotten there. They, their children, and their children’s children will live there forever; and My servant David will be their prince forever. 26 I will establish a covenant of peace—an everlasting promise—with them. I will make them strong and numerous in the land I gave them. My sanctuary will be at the heart of their community forever. 27 I will make My home with them. I will be their God, and they will be My people.[a] 28 After all these things come to pass and My sanctuary is at the heart of their community forever, all the nations will know that I, the Eternal, am the One who makes Israel holy.
38 The word of the Eternal came to me.
Gog likely refers to Gyges who ruled Lydia in Asia Minor. As a contemporary, Ezekiel accords him larger-than-life, nearly cosmic significance.
Eternal One: 2 Son of man, turn your face toward Gog in the land of Magog, the highest ruler of Meshech and Tubal. Prophesy against him, 3 and tell him what the Eternal Lord has to say: “Beware, Gog, highest ruler of Meshech and Tubal. I oppose you. 4 I am going to turn you around, insert sharp hooks into your jaws, and haul you off with your entire army—horses and riders outfitted with armor, breastplates, body shields, and swords. 5 Persia, Ethiopia[b], and Libya[c] will be there, too, marching behind with shields and helmets, 6 along with Gomer’s troops and Beth-togarmah’s troops from the far north. Numerous nations will be a part of your coalition.
7 “Get prepared. You’re in command of all the armies who’ve come to help you. Now watch over them. 8 After many days, you are going to be summoned to fight. Sometime in the latter years, you are going to seize a nation that has been reconstructed after a war—a nation of people gathered from many countries and brought to Israel’s mountains—the mountains that were, for many years, nothing but rubble. They were gathered from the nations, and now they all live safely. 9 You, your troops, and all of your armies will go up and attack that nation. You’ll be like a fierce storm whose clouds cover the land.”
10 This is what the Eternal Lord continued to say:
Eternal One: On that day, you will begin pondering an evil plan. 11 You’ll think to yourself, “I will go up and invade an open country of unprotected villages and will assault the tranquil, unsuspecting people living safely there without walls, without gates, without bars. 12 I will pillage and plunder the entire place! I will tear down the rubble that’s been rebuilt and attack the people who have been gathered from the farthest nations to live at the center of the world. All their animals and goods—I will steal.” 13 Sheba, Rhodes, and the traders of Tarshish and their villages will ask you, “Did you come here simply to steal everything? Did you assemble so great an army to plunder their goods, to seize their silver and gold, to carry off their livestock and valuables?”
14 The Eternal Lord told me, the son of man, to prophesy and tell Gog:
Eternal One: When you see My people Israel living safely, will you not take note? 15 You and your vast army recruited from the many nations, all mounted on horses, will march as one force down from the far north. 16 Like a storm whose clouds cover the land, you will go up and attack My people Israel. In the last days, Gog, I will summon you to storm My land. Then, right in front of everyone’s eyes, I will exhibit My holiness through you.
17 This is what the Eternal Lord continued to say:
Eternal One: Are you not the one I was talking about all those years ago through My servants, the prophets of Israel? For years, they prophesied that I would summon you to march against them. 18 On the day the prophecy is fulfilled, when Gog comes against the land of Israel, most certainly My wrath will come like a fire. 19 My jealousy and burning anger guarantee that all of Israel will quake on that day! 20 Creatures of the sky, earth, and sea—all people and beasts—will shake with awe in My presence. The mountains will be knocked down! Great cliffs and every fortress will crumble to the ground. 21 I will summon the sword against Gog upon all of My hills and mountains. Confusion will abound; Gog’s soldiers will turn and fight each other. 22 I will come down and render My judgment in person. Disease and massacre will be their sentence. I will command heaven to throw everything it has upon Gog and all his armies, pouring down rain, hail, lightning, and burning sulfur. 23 They will see just how great and holy I really am. I will make Myself known to the nations of the world. Then they will all know that I am the Eternal One.
19 Listen, open your ears, harness your desire to speak, and don’t get worked up into a rage so easily, my brothers and sisters. 20 Human anger is a futile exercise that will never produce God’s kind of justice in this world. 21 So walk out on your corrupt liaison with smut and depraved living, and humbly welcome the word of truth that will blossom like the seed of salvation planted in your souls.
22 Put the word into action. If you think hearing is what matters most, you are going to find you have been deceived.
God the Father is the giver of all things and is looking for every opportunity to bless us. But many people have difficulty trusting and receiving good things, even when those things come from God. The problem is that we not only have trouble trusting God’s work in our lives, but we also don’t always respond to God’s voice. People often hear the Scriptures but don’t really listen. People store truths in their brains but never put them to use. For James, the only good religion is religion lived out every day.
23-24 If some fail to do what God requires, it’s as if they forget the word as soon as they hear it. One minute they look in the mirror, and the next they forget who they are and what they look like. 25 However, it is possible to open your eyes and take in the beautiful, perfect truth found in God’s law of liberty and live by it. If you pursue that path and actually do what God has commanded, then you will avoid the many distractions that lead to an amnesia of all true things and you will be blessed.
26 If you put yourself on a pedestal, thinking you have become a role model in all things religious, but you can’t control your mouth, then think again. Your mouth exposes your heart, and your religion is useless. 27 Real, true religion from God the Father’s perspective is about caring for the orphans and widows who suffer needlessly and resisting the evil influence of the world.
2 My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. 2 If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. 3-4 If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.
5 My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. 6 By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? 7 Aren’t they the ones mocking the noble name of our God, the One calling us?
We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.
Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.
8 Remember His call, and live by the royal law found in Scripture: love others as you love yourself.[a] You’ll be doing very well if you can get this down. 9 But if you show favoritism—paying attention to those who can help you in some way, while ignoring those who seem to need all the help—you’ll be sinning and condemned by the law. 10 For if a person could keep all of the laws and yet break just one; it would be like breaking them all. 11 The same God who said, “Do not commit adultery,”[b] also says, “Do not murder.”[c] If you break either of these commands, you’re a lawbreaker, no matter how you look at it. 12 So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, 13 although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!
James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).
Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.
Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.
14 Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. 15 It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and 16 saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? 17 The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead.
Psalm 117
1 Praise the Eternal, all nations.
Raise your voices, all people.[a]
2 For His unfailing love is great, and it is intended for us,
and His faithfulness to His promises knows no end.
Praise the Eternal!
28 The wicked run away even when no one is chasing them;
the right-living, however, stand their ground as boldly as lions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.