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12 The word of the Eternal One came to me again, this time over two days.
Eternal One: 2 Son of man, you are living among a rebellious lot. They have eyes, but they do not see. They have ears, but they do not hear. They are a rebellious lot. 3 Because of this, son of man, act as if you are being sent into exile. I want you to go pack your bag and go about from one place to another so that everyone can see you leaving. Then perhaps they will understand what you’re demonstrating, although they are a rebellious lot. 4 During the day, bring out the bag you have packed for the journey where they can see you; in the evening, while they watch, leave the city as if you are going into exile. 5 While they are watching you leave, dig out an opening in the wall—as if you were escaping—and carry your bag through it. 6 Put your bag over your shoulder, and while everyone is watching, carry it out into the dark. Cover your face so that you don’t see the land. I have made you a sign of the coming destruction of Jerusalem to the people of Israel.
7 So I did exactly what He told me to do. During the day, I brought out my bag as if it were an exile’s bag. Then in the evening, I dug out an opening in the wall with my hands. I put my bag over my shoulder and carried it out into the dark. People watched as I acted out all of this.
8 The word of the Eternal came to me the next morning and told me how to explain the sign to the exiles.
Eternal One: 9 Son of man, haven’t the rebellious people of Israel asked you, “What do you think you are doing?” 10 You have been silent, but now you may answer, “The Eternal Lord says: This message has to do with the prince in Jerusalem and all the rest of Israel still living there.” 11 Tell them that I am an example to you, a living sign. As I have done, so it will be done to the people in Jerusalem. They will be carried off and taken into exile. 12 Not just the people, but the prince himself will put his bag over his shoulder and carry it out in the dark. People will dig a hole in the city wall to help him escape, and he’ll cover his eyes so that he cannot look upon the land he’ll never see again. 13 But I will set a trap for him, and he will be caught in My net. Then I will bring him to Babylon, the land of the Chaldeans, but the blind prince won’t see any of it. There he will die. 14 I will scatter all of his helpers and troops to the wind, and I will hunt them down with a drawn sword.
Again God calls upon Ezekiel to act out His message. These dramatic actions apply specifically to Zedekiah. After Nebuchadnezzar attacked Jerusalem in 597 b.c., he deported Judah’s king Jehoiachin and most of the powerful citizens of the city—many of whom are now members of Ezekiel’s audience in exile. Nebuchadnezzar then installed Zedekiah as king to represent Babylonia’s interests and guarantee Judah’s submission. But Zedekiah will rebel against Nebuchadnezzar, who will then flatten Jerusalem in 586 b.c. (a decade after Ezekiel performs this sign-act). During that final siege, Zedekiah will do everything Ezekiel portrays here: he will attempt to escape the starving city, but he will be caught and taken to the Babylonian king. As punishment Nebuchadnezzar will order him to be blinded and taken into captivity. Zedekiah’s fate is a warning to any other who might consider opposing Babylonia’s king.
Eternal One: 15 They will know I am the Eternal when I send them far away and scatter them like chaff among other lands. 16 I will spare a few of them from slaughter, starvation, and disease, so that wherever they are, they will tell the world of all the shocking acts they committed against Me. Then they will know that I am the Eternal One.
17 The word of the Eternal came to me yet again.
Eternal One: 18 Son of man, tremble as you eat your meals. Shake with anxiousness as you drink your water. 19 Tell the people of the land what the Eternal Lord says regarding the people living in Jerusalem in the land of Israel: They will eat their meals in fear and drink their water with anxiety, for their land will be pillaged of everything in it because of their own violent acts. 20 Every inhabited town and city will be destroyed, and the land will be deserted. Then you will know I am the Eternal One.
21 The word of the Eternal came to me with another message.
Eternal One: 22 Son of man, what is this saying the people keep repeating in the land of Israel: “The days pass by, and the prophecies never come true”? 23 Tell the people of Israel the Eternal Lord says that this saying will not be quoted for long. I am going to make sure it is never said again in Israel. The time is near when every prophecy will be fulfilled. 24 There won’t be any more false visions or favorable predictions in Israel. 25 I, the Eternal One, will speak, and what I speak will be fulfilled without delay. You rebellious crowd! I will fulfill whatever I say during your lifetime.
So said the Eternal Lord.
26 The word of the Eternal came to me.
Eternal One: 27 Son of man, the people of Israel are saying, “The visions of the prophet are for the distant future; He speaks of events a long way off.” 28 Therefore, tell the people of Israel the Eternal Lord most certainly says that nothing I’ve predicted will wait any longer. Whatever I speak will be fulfilled without delay.
13 The word of the Eternal came to me with two more messages about Jerusalem.
Eternal One: 2 Son of man, preach against the false prophets of Israel—the ones making up predictions and visions out of their own imaginations. Tell them to listen to the real word of the Eternal One! 3 The Eternal Lord says woe to those foolish prophets whose message is based on their own spirits and have not had a vision! 4 Your prophets, Israel, are like jackals foraging through the ruins. 5 You have put forth no effort to repair the broken-down defenses or to reinforce the wall around the city so that it will stand strong in battle on the day the Eternal sends His judgment. 6 Their warnings and predictions are all false. They utter only lies. They speak in the name of the Lord, claiming, “the Eternal declares,” but I have not sent them. The funny thing is, they actually expect their predictions to come true. 7 Did you not perceive a false vision and speak an untrue divination when you proclaimed, “The Eternal declares,” although I hadn’t said anything at all?
8 So I say because you have spoken falsely and have seen empty visions, I am against you who prophesy out of your own imaginations. 9 I will set My hand against those who see false visions and lying divinations. These self-proclaimed soothsayers will not be a part of the council of My people or be listed among the people of Israel. They will be forbidden from entering the sacred land of Israel. Then you will know I am the Eternal Lord. 10 It is because these false prophets have lied to My people and led them off course, saying, “Everything is peaceful and fine,” when nothing is peaceful or fine. When the people build a weak and wobbly wall, the false prophets are right behind them, coating it with plaster. 11 Tell these plasterers that your wall is going to fall. Torrential rains will pour down upon your lies, hail will pound your flimsy creation, and mighty winds will knock down your fabricated dreams. 12 And guess what? When your nicely plastered wall collapses, the people will ask you, “Where is your plaster? Didn’t it strengthen the wall?” 13 So I say that in My fury I will release a mighty wind to knock it down. In My anger I will produce hailstorms and torrential rains to destroy it. 14 I will demolish the wall you covered with plaster and level it to the ground so that nothing is left but its foundation. When your wall falls, you will be destroyed. Then you will know I am the Eternal. 15 This is how My wrath will be satisfied against the wall and those who covered it with plaster. Then I will say to you that there is nothing left of the wall or those who plastered it— 16 those fraudulent seers of Israel who prophesied concerning Jerusalem, claiming everything was peaceful and fine when everything was not peaceful or fine.
17 Now, son of man, you must also preach against the women of your people who prophesy out of their own imaginations. Preach against these false prophetesses, 18 and tell them the Eternal Lord says, “Woe to the women who sew magic charms on wrists and make veils of various sizes for heads in order to hunt down souls with their magic. Do you actually think you can entrap the souls of My people for your own purposes without endangering your own lives? 19 You have profaned Me among My people, trading precious souls for a few scraps of barley and bread. Your lies have caused many to die who should not have and many to live who should not have, all because they listened to your lies.”
20 I, the Eternal Lord, have this to say regarding your enchantments: I oppose your magic charms you use to hunt precious souls like birds! I will strip them from your wrists and set the people free. 21 I will tear off your veils and rescue My people from your power; they will no longer fall prey to your hunt. Then you will know I am the Eternal One. 22 Because you have discouraged the innocent and unsuspecting with your lies and deceptions when I left them in peace, and because you have encouraged the wicked instead of showing them the error of their ways so they could live, 23 you will no longer conjure up lying visions or practice divination. For I will save My people from your seductive powers. Then you will know I am the Eternal One.
At first glance, the naming of these three men—Noah, Daniel, and Job—seems odd. Noah and Job are, of course, central characters in the Scripture; and these heroes lived long before Ezekiel was called to be God’s prophet. But the Daniel most people know as the biblical prophet will achieve his fame long after Ezekiel dies. The Daniel mentioned here is not the biblical prophet but another Daniel (also known as Danel) whose story is found in an ancient Ugaritic text called the Epic of Aqhat. Like Noah and Job, Danel is an ancient non-Israelite who lives to an old age and becomes famous for his wisdom. Like Noah, he is surrounded by wicked people; like Job, he loses a son.
Perhaps God references these non-Israelite heroes—as opposed to the people’s Israelite ancestors—because Ezekiel’s audience is living outside of Israel. They would be able to identify with the foreign cultures in these accounts because they are surrounded by the strange customs and the novel stories of Babylon. These three men show an unusual level of devotion to God when the culture around them appears to be moving contrary to His way, so they are more appropriate examples than any Israelite ancestor—such as David, Solomon, or Josiah—who had all the benefits and blessings of God’s covenants.
14 Some of the elders of Israel approached me and sat down. 2 Then the word of the Eternal came to me with a message for them.
Eternal One: 3 Son of man, these men are devoted to breathless idols and have pursued things that cause them to stumble into sin. Why should I even bother to listen to their prayers? 4 Therefore tell them the Eternal Lord says to you, “Any Israelite who devotes himself to breathless idols and pursues things that will cause him to stumble into sin and still has the audacity to consult a prophet will be answered by Me, personally, in light of his pagan devotions. 5 I am going to recapture the hearts of Israel, all of whom have deserted Me for their idols.”
6 Therefore, tell the people of Israel the Eternal Lord commands you to repent! Turn away from your breathless idols, and relinquish all of your shocking ways! 7 When any Israelite—or any foreigner living in Israel—severs his relationship with Me, devotes himself to his idols, pursues anything that may cause him to stumble into sin, and then has the audacity to consult a prophet to ask questions of Me, I will answer the inquirer personally. 8 I will turn against him and make an example of him. I will cut him off from the midst of the people. Then you will know I am the Eternal.
9 Also, if a prophet is deceived into offering a message, it is I, the Eternal One, who has deceived him. I will raise My hand against him and cut him off from My people, Israel, until all memory of him is erased. 10 The prophet and the one who inquires of him will be equally guilty and equally punished, 11 so that the people of Israel will not lose their focus on Me or filthy themselves with any more of their rebellious evil. After this, they will be My people, and I will be their God.
So said the Eternal Lord.
7 In the Book of Genesis, we read about when Melchizedek, the king of Salem and priest of the Most High God, met Abraham as he returned from defeating King Chedorlaomer and his allies. Melchizedek blessed our ancestor, and 2 Abraham gave him a tenth of everything captured in the battle.[a]
Let’s look more closely at Melchizedek. First, his name means “king of righteousness”; and his title, king of Salem, means “king of peace.” 3 The Scriptures don’t name his mother or father or descendants, and they don’t record his birth or his death. We could say he’s like the Son of God: eternal, a priest forever.
4 And just imagine how great this man was, that even our great and honorable patriarch Abraham gave him a tenth of the spoils. 5 Compare him to the priests who serve in our temple, the descendants of Levi, who were given a commandment in the law of Moses to collect one-tenth of the income of the tribes of Israel. The priests took that tithe from their own people, even though they were also descended from Abraham. 6 But this man, Melchizedek, who did not belong to that Levite ancestry, collected a tenth part of Abraham’s income; and although Abraham had received the promises, it was Melchizedek who blessed Abraham. 7 Now I don’t have to tell you that it is the lesser one who receives a blessing from the greater. 8 In the case of the priests descended from Levi, they are mortal men who receive a tithe of one-tenth; but the Scriptures record no death of Melchizedek, the one who received Abraham’s tithe. 9 I guess you could even say that Levi, who receives our tithes, originally paid tithes through Abraham 10 because he was still unborn and only a part of his ancestor when Abraham met Melchizedek.
So Melchizedek must be considered superior even to the patriarch Abraham.
11 If a perfect method of reconciling with God—a perfect priesthood—had been found in the sons of Levi (a priesthood that communicated God’s law to the people), then why would the Scriptures speak of another priest, a priest according to the order of Melchizedek, instead of, say, from the order of Aaron? What would be the need for it? It would reflect a new way of relating to God 12 because when there is a change in the priesthood there must be a corresponding change in the law as well. 13 We’re talking about someone who comes from another tribe, from which no member has ever served at God’s altar. 14 It’s clear that Jesus, our Lord, descended from the tribe of Judah; but Moses never spoke about priests from that tribe. 15 Doesn’t it seem obvious? Jesus is a priest who resembles Melchizedek in so many ways; 16 He is someone who has become a priest, not because of some requirement about human lineage, but because of the power of a life without end. 17 Remember, the psalmist says,
You are a priest forever—
in the honored order of Melchizedek.[b]
37 Then He brought His people out of slavery, weighed down with silver and gold;
and of all His tribes,
not one of them stumbled, not one was left behind.
38 Egypt was glad to see them go,
for Pharaoh’s people had been overcome with fear of them.
39 He spread out a cloud to cover His people
and sent a fire to light their way at night.
40 They asked, and He sent them coveys of quail,
satisfying their hunger with the food of heaven.
41 He split the rock and water poured out;
it flowed like a river through the desert.
42 For He remembered His holy covenant
with Abraham, His servant.
43 That’s why He rescued His people joyously
and why His chosen ones celebrated with shouts and singing.
44 When the time was right, He gave them land from other nations
so that they might possess the works of their hands,
45 So that they would be able to keep His commands
and obey His laws.
Praise the Eternal!
3 Heavy is rock and weighty is sand,
but more burdensome than either is the anger of a fool.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.