The Daily Audio Bible
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Elijah and Elisha are not the only prophets demonstrating God’s will in Israel. At all times, but especially during wars, kings seek the advice of prophets and men of God. The messages delivered may not always guarantee God’s favor, but the words are always reliable and true.
20 Meanwhile, Ben-hadad, Aram’s king, gathered his entire army to lay siege to Samaria. He was accompanied by 32 other kings as well as a large group of horses and chariots. He waged war against Samaria. 2 Ben-hadad then instructed his messengers to travel to see Ahab, Israel’s king, inside the city.
Messengers (to Ahab): This is a message from Ben-hadad: 3 “All of your treasures—your silver and your gold—belong to me. Your finest wives and healthiest children belong to me as well.”
Ahab’s Response: 4 It is exactly as you say, my lord and king. My life and everything that belongs to me are in your possession.
5 The messengers came back to Ahab and gave him a new message.
Messengers: This is the reply from Ben-hadad to your submission: “Did I or did I not tell you to give me all your treasures—your silver and gold and your finest wives and healthiest children? None of it belongs to you. It’s all mine. 6 Now I am sending some of my servants to do a search of your house and the houses of your servants. They will be there in about 24 hours, and they will take everything that catches their eyes.”
7 Israel’s king gathered up all the elders of Israel and explained the situation to them.
Ahab: I need your help figuring out what to do. King Ben-hadad is trying to cause problems. He demanded that my finest wives and healthiest children and all my silver and gold become his possession, and I submitted to his wish.
Elders and Israelites: 8 Don’t do what he says. Ignore him.
9 Ahab then gave a new message for the messengers to take back to Ben-hadad.
Ahab’s Message: Tell my lord the king, “Everything you asked at the beginning I will do, but I cannot do this new thing you ask of me; it is too much.”
The messengers left and gave Ahab’s message to Ben-hadad.
Ben-hadad’s Response: 10 I will forfeit my life to the gods (to do whatever they please with me) if I leave even enough of the dirt on the ground of Samaria to support those who serve and follow me.
Ahab: 11 Give Ben-hadad this message: “It is foolish for a man who is putting on armor to brag like a man who has won a battle and is taking off his armor.”
12 When Ben-hadad received this message, he was drinking with other kings in the camp. He gave urgent instructions to his servants: “Get the army ready immediately. I’ve had enough of Ahab.” The army prepared for battle against the city. 13 About this time, a prophet entered into the presence of Ahab, who was Israel’s king.
Prophet: This is the Eternal’s message: “Have you laid eyes upon the great army that has risen up against you? They look like an impossible opponent, but observe what is about to take place. I am going to give you victory over them on this day. Then you will know that I am the Eternal One.”
Ahab: 14 I can’t comprehend how such a victory could occur. Their army is massive. How is this going to happen?
Prophet: This is the Eternal’s message: “The young officers of the provincial leaders will do it for you.”
Ahab: Who is going to begin the fight and lead us into battle?
Prophet: You are.
15 Ahab then gathered up all the young officers of the provincial leaders, and there were 232 in all. Then he gathered together everyone else, including the Israelites. There were 7,000 in all. 16 They set out at noon. While they did this, Ben-hadad was drinking alcohol excessively in the camp with the other 32 kings who served him. 17 The young officers of the provincial leaders approached first. When a patrol of scouts Ben-hadad had sent out came back, they reported to him.
Scouts: Men have traveled here from Samaria.
Ben-hadad: 18 I don’t care whether they come in peace or with motives of war. Take them all as captives, and keep them alive!
19 The young officers of the provincial leaders had left the city with their army following them. 20 They proceeded to crush each man they faced. All the Arameans ran for their lives, and the Israelites went after them. Ben-hadad, Aram’s king, escaped on horseback with some of his horsemen. 21 Israel’s king pursued the Arameans, defeating their horses and chariots, crushing many Arameans.
22 The prophet approached Israel’s king.
Prophet: Go, and keep yourself fit because at the end of the year, Aram’s king is going to come back and wage war against you. Prepare for what is to come.
Ben-hadad’s Servants: 23 When we fought them in the mountains, they won because their gods are the mountain gods. But if we fight them on flat land, then we are sure to win. 24 Therefore evacuate the royal leaders, place all the civilian military leaders in place of the ineffectual royalty, 25 and assemble an army exactly like the one you lost. Replace every lost horse with a new horse and every lost chariot with a new chariot. We will battle on flat land, and we are sure to win because we will be stronger than they will be.
Ben-hadad listened to his servants and did everything they said to do, dismissing the royal leaders and rebuilding the army.
26 In the spring of the year, Ben-hadad assembled the Arameans and waged war against Israel at Aphek. 27 All the Israelites assembled and prepared and went out to meet the Arameans for battle. The camp of the Israelites looked like two tiny herds of goats compared to the Aramean army which filled the entire land. 28 A man of God approached Israel’s king.
Man of God: This is the Eternal’s message: “The Arameans have proclaimed that the Eternal is only a mountain god and not a god of the flat land; therefore I am going to give you a great victory over them. Then you will know that I am the Eternal One.”
Just as the prophets of Baal in Israel think that only their god controls the rain, the Arameans think that the Lord is only a god of the mountains. Among their pagan neighbors, where different gods control different things, it is unthinkable that there can be one God who controls everything, such as climate and land. It is exactly this misconception that God is aiming to debunk through Israel’s victories. He is the One; He controls all.
29 They camped out across from each other for seven days; and when the seventh day arrived, the battle began. The Israelites crushed 100,000 Aramean warriors in a single day. 30 All those who escaped ran into the city of Aphek. A great wall collapsed on them and killed 27,000 men. Ben-hadad escaped to the city and hid himself in a secret chamber.
Ben-hadad’s Servants: 31 The kings of Israel have a reputation for being merciful. Allow us to dress ourselves appropriately for surrender: We will put sackcloth around our waists and ropes around our heads; then we will go to meet Israel’s king and hopefully salvage your life.
32 The servants dressed accordingly. They put sackcloth around their waists and ropes around their heads; then they approached Israel’s king.
Ben-hadad’s Servants: This is a message from Ben-hadad who proclaims he is in your service: “I beg you to leave my life untouched.”
Ahab: Ben-hadad is not yet dead? I thought he had surely been killed. He is my brother.
33 The servants watched carefully and perceived this to be a sign, and they replied with surprise.
Ben-hadad’s Servants: Yes, that’s right. Your brother, Ben-hadad.
Ahab: Bring Ben-hadad to me.
Ben-hadad came out of the city to Israel’s king, and Ahab allowed him to come up into the royal chariot.
Ben-hadad (to Ahab): 34 I will return all the cities that my father took from your father. Lay your own streets in Damascus, so you may market your goods there, just like the ones my father laid in Samaria.
Ahab: Under this covenant, I will release you.
So Ahab and Ben-hadad entered into a covenant with one another; then Ahab released Ben-hadad.
Remember that God has given Ben-hadad to Ahab. By orchestrating Ahab’s victory, the Lord reduces the power of the Arameans, whom He has used to discipline Israel, and now trusts Israel to keep Aram in check. Unfortunately, Ahab is easily bribed, tempted by Ben-hadad’s offer of land and trade opportunities in exchange for his freedom. Once again it is a prophet who shows Ahab his error in abandoning God’s plan by physically demonstrating how Ahab abused God.
35 By the word of the Eternal, one of the prophets’ sons made a request to another man.
Prophet’s Son: Hit me.
Man: No.
Prophet’s Son: 36 Because you have denied a command of the Eternal, you will be killed by a lion the moment you leave my presence.
Sure enough, the moment the man walked away, a lion killed him.
Prophet’s Son (to another man): 37 Hit me.
This man did as he was asked, and he bruised the prophet’s son. 38 The prophet left and waited on the side of the road for the king to come by. The prophet bandaged his eyes with a cloth, so that the king would not recognize him. 39 As soon as the king was near, the prophet shouted.
Prophet: Your servant entered into the heart of war, and someone gave a man over to my possession and said, “You are the guard of this man. If he escapes, then your life will replace his life. Or you may pay 75 pounds of silver instead.” 40 Your servant became busy with other work—doing this and doing that—and meanwhile, the prisoner disappeared.
Ahab: You have decided upon your own judgment, and so it shall be.
41 The prophet then removed the cloth from his eyes, and Israel’s king recognized him as one of the prophets.
Prophet: 42 This is the Eternal’s message: “You have allowed the man whom I was going to kill to escape. Your life will replace his life, and your people will take the place of his people.”
43 Israel’s king, frustrated and bad-tempered, returned to his house in Samaria.
21 After all this took place, Ahab, the king of Samaria, 2 made a request to Naboth, the Jezreelite, who owned a vineyard in Jezreel right next to Ahab’s palace.
Ahab: Your vineyard is near my house. Why don’t you hand it over to me so I can make a vegetable garden out of it? I will trade you a better vineyard for it, or I can pay you, if you prefer.
Naboth: 3 I’m sorry, the Eternal forbids that I give away any of my ancestors’ inheritance, even to you.[a]
4 Ahab, frustrated and upset by Naboth’s reply, went back into his house. Naboth the Jezreelite had replied, “I will not hand over my ancestors’ inheritance to you.” Ahab went to bed that night without eating anything. 5 Jezebel, his wife, noticed this.
Jezebel: What is wrong with you? Why are you not eating anything? This isn’t like you.
Ahab: 6 I made a request to Naboth the Jezreelite: “Hand over your vineyard to me, and I will pay you for it. Or I can trade you an even better vineyard for it.” But he said, “I will not hand over my vineyard to you. The Lord forbids it.”
Jezebel: 7 Are you not the king of all Israel? You can have anything you want. Get up, and eat some bread. Let your heart be glad, for I will get Naboth the Jezreelite’s vineyard for you.
8 Jezebel composed letters, signed them with Ahab’s name, and pressed his seal on them. She sent all these letters to the leaders and noblemen who lived in the city with Naboth.
Jezebel’s Letters: 9 Declare a time of fasting for all the people. Put Naboth before all the people, 10 and have two worthless men with questionable morals sit before him. Instruct these two base men to give testimony against Naboth by saying, “You, Naboth, blasphemed both God and the king.” After this testimony has been given, take Naboth outside and kill him with stones.
11 The leaders and noblemen of the city did just as Jezebel instructed them in the letters. 12 They declared a time of fasting for all the people and they seated Naboth before all the people. 13 The two worthless men sat in front of Naboth and bore witness against him by saying, “Naboth blasphemed both God and the king.” Then they brought him outside and killed him with stones.
Two Men (to Jezebel): 14 Naboth has been executed by stoning.
Jezebel (hearing the news): 15 Get up, Ahab. Go and take Naboth the Jezreelite’s vineyard as your own—the one he would not give you for money. It is now yours for the taking, for Naboth is now dead.
16 When Ahab learned Naboth was no longer alive, Ahab got up and made his way down to Naboth the Jezreelite’s vineyard to take it as his own.
Ahab’s willingness to sell himself cheaply for things outside of God’s will strikes again. But this time, the true source of Ahab’s wickedness is revealed. God knows that it is Jezebel, Ahab’s foreign wife, who is the root of the evil. Intending to regain Ahab’s devotion once and for all, God sends Elijah with His message instead of an unknown prophet. Although God’s mission is successful, Elijah is left with a powerful enemy.
17 Meanwhile, the word of the Eternal One visited Elijah the Tishbite.
Eternal One: 18 Get up, and go find Ahab (Israel’s king) in Samaria. Naboth has been killed because of the work of Jezebel. Right now, Ahab is in Naboth’s vineyard, claiming it as his own. 19 Tell him, “This is the message of the Eternal One: ‘Are you a murderer and a thief?’” Tell him, “This is the message of the Eternal One: ‘Beware. The dogs will slurp up your blood in the very spot where they licked up Naboth’s blood.’”
Ahab (replying to Elijah): 20 Have you discovered what I have done, my enemy?
Elijah: I have only discovered what you have done because you have sold your soul to wickedness in the Eternal’s eyes. 21 He says, “I will send evil against you and blow you away. I will also separate you from every man in Israel—both free and enslaved. You will be all alone. 22 I will destroy your house just as I did Jeroboam’s house (Nebat’s son) and Baasha’s house (Ahijah’s son). I will do this because your wickedness has provoked My wrath and because you have caused the Israelites to live sinful lives.”
23 The Eternal also has said a word about Jezebel. He has said, “Jezebel will be devoured by dogs at the wall[b] in Jezreel.” 24 Any of Ahab’s servants who die in the city will be devoured by ravenous dogs, and any of Ahab’s servants who die in the fields will be devoured by ravenous birds of heaven.
25 There was no one in Israel like Ahab who sold himself and decided to commit evil in the Eternal’s eyes because his wife, Jezebel, manipulated him to evil. 26 Ahab was incredibly wicked, giving his life over to idols as the Amorites (whom the Eternal handed to the Israelites) had done. 27 When Ahab heard all of this, he ripped off his clothing, dressed himself in sackcloth, and entered into a time of fasting. He rested in depression, wearing only sackcloth.
28 The word of the Eternal One visited Elijah the Tishbite.
Eternal One: 29 Have you witnessed Ahab’s repentance? He has shed his pride and wickedness and humbled his heart before Me. Therefore I will not send evil against his house while he is still alive; instead I will send it during the lifetime of his son.
24 Through all this upheaval, God’s message spread to new frontiers and attracted more and more people. 25 Meanwhile, the time Barnabas and Saul spent in Jerusalem came to an end, and they reported back to Antioch, bringing along John, who was also called Mark.
After Barnabas and Saul help deliver the relief fund to Jerusalem (11:29–30), the three men return to Antioch. With this trip by Saul (who will shortly be renamed Paul) back to Antioch, Luke’s emphasis for the rest of the book shifts away from Peter and the church in Jerusalem to focus on Paul and his mission to spread the good news to Jews and outsiders throughout the northern Mediterranean area.
13 The church in Antioch had grown strong, with many prophets and teachers: Barnabas, Simeon (a dark man from Central Africa), Lucius (from Cyrene in North Africa), Manaen (a member of Herod’s governing council), and Saul. 2 Once they were engaged in a time of worship and fasting when the Holy Spirit spoke to them, “Commission Barnabas and Saul to a project I have called them to accomplish.” 3 They fasted and prayed some more, laid their hands on the two selected men, and sent them off on their new mission. 4 Having received special commissioning by the Holy Spirit, Barnabas and Saul went to nearby Seleucia on the coast. Then they caught a ship to the island of Cyprus.
5 At the city of Salamis on the east side of Cyprus, they proclaimed the message of God in Jewish synagogues, assisted by John Mark. 6-7 They went westward from town to town, finally reaching Paphos on the western shore. There the proconsul named Sergius Paulus, an intelligent man, summoned Barnabas and Saul because he wanted to hear their message. At his side was an occult spiritualist and Jewish false prophet named Bar-Jesus 8 or Elymas (which means “magician”). Elymas argued with Barnabas and Saul, trying to keep Sergius Paulus from coming to faith.
9 Saul, who is also known as Paul, was suddenly full of the Holy Spirit. He stared directly into Elymas’s face.
Paul: 10 You’re a son of the devil. You’re an enemy of justice, you’re full of lies, and you steal opportunities from others. Why do you insist on confusing and twisting the clear, straight paths of the Lord? 11 Hear this, Elymas: the Lord’s hand is against you, and you will be as blind as a bat for a period of time, beginning right now!
At that instant, it was as if a mist came over Elymas and then total darkness. He stumbled around, groping for a hand so he could be led back home. 12 When Sergius Paulus saw this happen, he came to faith and was attracted to and amazed by the teaching about the Lord.
13 Paul and his entourage boarded a ship and set sail from Paphos. They traveled north to Perga in Pamphylia. John Mark, however, abandoned the mission and returned to Jerusalem.
14 Paul and Barnabas continued from Perga to Pisidian Antioch; and on the Sabbath, they entered the synagogue and sat down. 15 After the regular reading of the Hebrew Scriptures—including passages from the Law and the Prophets—the synagogue leaders sent a message to them: “Brothers, if you would like to give us some exhortation, please do so.”
Psalm 137
Psalm 137 is a lament written either during or shortly after the exile. It provides a vivid image of what life in exile must have been like.
1 By the rivers of Babylon,
we sat and wept
when we thought of Zion, our home, so far away.
2 On the branches of the willow trees,
we hung our harps and hid our hearts from the enemy.
3 And the men that surrounded us
made demands that we clap our hands and sing—
Songs of joy from days gone by,
songs from Zion, our home.
Such cruel men taunted us—haunted our memories.
4 How could we sing a song about the Eternal
in a land so foreign, while still tormented, brokenhearted, homesick?
Please don’t make us sing this song.
5-6 O Jerusalem, even still, don’t escape my memory.
I treasure you and your songs, even as I hide my harp from the enemy.
And if I can’t remember,
may I never sing a song again—
may my hands never play well again—
For what use would it be if I don’t remember Jerusalem
as my source of joy?
7 Remember, Eternal One, how the Edomites, our brothers, the descendants of Esau,
stood by and watched as Jerusalem fell.
Gloating, they said, “Destroy it;
tear it down to the ground,” when Jerusalem was being demolished.
8 O daughter of Babylon, you are destined for destruction!
Happy are those who pay you back for how you treated us
so you will no longer walk so proud.
9 Happy are those who dash your children against the rocks
so you will know how it feels.
16 Even if fools had the means to obtain wisdom,
they would not be able to benefit from it.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.