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Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
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Ezra 4-6

When the enemies of Judah and Benjamin heard that the exiles had returned and were rebuilding the Temple, they approached Zerubbabel and the other leaders and suggested, “Let us work with you, for we are just as interested in your God as you are; we have sacrificed to him ever since King Esar-haddon of Assyria brought us here.”

But Zerubbabel and Jeshua and the other Jewish leaders replied, “No, you may have no part in this work. The Temple of the God of Israel must be built by the Israelis, just as King Cyrus has commanded.”

4-5 Then the local residents tried to discourage and frighten them by sending agents to tell lies about them to King Cyrus. This went on during his entire reign and lasted until King Darius took the throne.

And afterwards, when King Ahasuerus began to reign, they wrote him a letter of accusation against the people of Judah and Jerusalem and did the same thing during the reign of Artaxerxes. Bishlam, Mithredath, and Tabeel and their associates wrote a letter to him in the Aramaic language, and it was translated to him. 8-9 Others who participated were Governor Rehum, Shimshai (a scribe), several judges and other local leaders, the Persians, the Babylonians, the men of Erech and Susa, 10 and men from several other nations. (They had been taken from their own lands by the great and noble Osnappar and relocated in Jerusalem, Samaria, and throughout the neighboring lands west of the Euphrates River.)

11 Here is the text of the letter they sent to King Artaxerxes:

“Sir: Greetings from your loyal subjects west of the Euphrates River. 12 Please be informed that the Jews sent to Jerusalem from Babylon are rebuilding this historically rebellious and evil city; they have already rebuilt its walls and have repaired the foundations of the Temple. 13 But we wish you to know that if this city is rebuilt, it will be much to your disadvantage, for the Jews will then refuse to pay their taxes to you.

14 “Since we are grateful to you as our patron, and we do not want to see you taken advantage of and dishonored in this way, we have decided to send you this information. 15 We suggest that you search the ancient records to discover what a rebellious city this has been in the past; in fact, it was destroyed because of its long history of sedition against the kings and countries who attempted to control it. 16 We wish to declare that if this city is rebuilt and the walls finished, you might as well forget about this part of your empire beyond the Euphrates, for it will be lost to you.”

17 Then the king made this reply to Governor Rehum and Shimshai the scribe, and to their companions living in Samaria and throughout the area west of the Euphrates River:

18 “Gentlemen: Greetings! The letter you sent has been translated and read to me. 19 I have ordered a search made of the records and have indeed found that Jerusalem has in times past been a hotbed of insurrection against many kings; in fact, rebellion and sedition are normal there! 20 I find, moreover, that there have been some very great kings in Jerusalem who have ruled the entire land beyond the Euphrates River and have received vast tribute, custom, and toll. 21 Therefore, I command that these men must stop their work until I have investigated the matter more thoroughly. 22 Do not delay, for we must not permit the situation to get out of control!”

23 When this letter from King Artaxerxes was read to Rehum and Shimshai, they hurried to Jerusalem and forced the Jews to stop building. 24 So the work ended until the second year of the reign of King Darius of Persia.

1-2 But there were prophets in Jerusalem and Judah at that time—Haggai, and Zechariah (the son of Iddo)—who brought messages from the God of Israel to Zerubbabel (son of Shealtiel) and Jeshua (son of Jozadak), encouraging them to begin building again! So they did and the prophets helped them.

But Tattenai, the governor of the lands west of the Euphrates, and Shethar-bozenai, and their companions soon arrived in Jerusalem and demanded, “Who gave you permission to rebuild this Temple and finish these walls?”

They also asked for a list of the names of all the men who were working on the Temple. But because the Lord was overseeing the entire situation, our enemies did not force us to stop building, but let us continue while King Darius looked into the matter and returned his decision.

Following is the letter which Governors Tattenai and Shethar-bozenai and the other officials sent to King Darius:

“To King Darius:

“Greetings!

“We wish to inform you that we went to the construction site of the Temple of the great God of Judah. It is being built with huge stones, and timber is being laid in the city walls. The work is going forward with great energy and success. We asked the leaders, ‘Who has given you permission to do this?’ 10 And we demanded their names so that we could notify you. 11 Their answer was, ‘We are the servants of the God of heaven and earth and we are rebuilding the Temple that was constructed here many centuries ago by a great king of Israel. 12 But afterwards our ancestors angered the God of heaven, and he abandoned them and let King Nebuchadnezzar destroy this Temple and exile the people to Babylonia.’

13 “But they insist that King Cyrus of Babylon, during the first year of his reign, issued a decree that the Temple should be rebuilt, 14 and they say King Cyrus returned the gold and silver bowls which Nebuchadnezzar had taken from the Temple in Jerusalem and had placed in the temple of Babylon. They say these items were delivered into the safekeeping of a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the bowls to Jerusalem and to let the Temple of God be built there as before. 16 So Sheshbazzar came and laid the foundations of the Temple at Jerusalem; and the people have been working on it ever since, though it is not yet completed. 17 We request that you search in the royal library of Babylon to discover whether King Cyrus ever made such a decree; and then let us know your pleasure in this matter.”

So King Darius issued orders that a search be made in the Babylonian archives, where documents were stored.

Eventually the record was found in the palace at Ecbatana, in the province of Media. This is what it said:

“In this first year of the reign of King Cyrus, a decree has been sent out concerning the Temple of God at Jerusalem where the Jews offer sacrifices. It is to be rebuilt, and the foundations are to be strongly laid. The height will be ninety feet and the width will be ninety feet. There will be three layers of huge stones in the foundation, topped with a layer of new timber. All expenses will be paid by the king. And the gold and silver bowls, which were taken from the Temple of God by Nebuchadnezzar, shall be taken back to Jerusalem and put into the Temple as they were before.”

So King Darius II sent this message[a] to Governor Shethar-bozenai and the other officials west of the Euphrates:

“Do not disturb the construction of the Temple. Let it be rebuilt on its former site, and don’t molest the governor of Judah and the other leaders in their work. Moreover, I decree that you are to pay the full construction costs without delay from my taxes collected in your territory. Give the priests in Jerusalem young bulls, rams, and lambs for burnt offerings to the God of heaven; and give them wheat, wine, salt, and olive oil each day without fail. 10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for me and my sons. 11 Anyone who attempts to change this message in any way shall have the beams pulled from his house and built into a gallows on which he will be hanged;[b] and his house shall be reduced to a pile of rubble. 12 The God who has chosen the city of Jerusalem will destroy any king and any nation that alters this commandment and destroys this Temple. I, Darius, have issued this decree; let it be obeyed with all diligence.”

13 Governors Tattenai and Shethar-bozenai, and their companions complied at once with the command of King Darius.

14 So the Jewish leaders continued in their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah (son of Iddo).

The Temple was finally finished, as had been commanded by God and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia. 15 The completion date was February 18[c] in the sixth year of the reign of King Darius II.

16 The Temple was then dedicated with great joy by the priests, the Levites, and all the people. 17 During the dedication celebration 100 young bulls, 200 rams, and 400 lambs were sacrificed; and twelve male goats were presented as a sin offering for the twelve tribes of Israel. 18 Then the priests and Levites were divided into their various service corps to do the work of God as instructed in the laws of Moses.

19 The Passover was celebrated on the first day of April.[d] 20 For by that time many of the priests and Levites had consecrated themselves. 21-22 And some of the heathen people who had been relocated in Judah turned from their immoral customs and joined the Israelis in worshiping the Lord God. They, with the entire nation, ate the Passover feast and celebrated the Feast of Unleavened Bread for seven days. There was great joy throughout the land because the Lord had caused the king of Assyria to be generous to Israel and to assist in the construction of the Temple.

Psalm 137

137 Weeping, we sat beside the rivers of Babylon thinking of Jerusalem. We have put away our lyres, hanging them upon the branches of the willow trees, 3-4 for how can we sing? Yet our captors, our tormentors, demand that we sing for them the happy songs of Zion! 5-6 If I forget you, O Jerusalem, let my right hand forget its skill upon the harp. If I fail to love her more than my highest joy, let me never sing again.

O Jehovah, do not forget what these Edomites did on that day when the armies of Babylon captured Jerusalem. “Raze her to the ground!” they yelled. O Babylon, evil beast, you shall be destroyed. Blessed is the man who destroys you as you have destroyed us. Blessed is the man who takes your babies and smashes them against the rocks![a]

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