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Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shmuel Bais 5:11-6:23

11 And Chiram Melech Tzor sent malachim to Dovid, and cedar trees, and charashim of etz (carpenters) and charashim of even (stone masons) kir (wall, i.e., masons of wall stones); and they built Dovid a Bais (Palace).

12 And Dovid had da’as that Hashem had established him Melech Yisroel, and that he had exalted his mamlachah for the sake of His people Yisroel.

13 And Dovid took him more pilagshim and nashim out of Yerushalayim after he was come from Chevron; and there were more banim and banot born to Dovid.

14 And these are the shmot of those that were born unto him in Yerushalayim: Shammua, and Shovav, and Natan, and Sh’lomo,

15 Yivchar also, and Elishua, and Nepheg, and Yaphia,

16 And Elishama, and Elyada, and Eliphelet.

17 But when the Pelishtim heard that they had mashechu (anointed) Dovid Melech over Yisroel, all the Pelishtim came up to seek Dovid; but Dovid heard of it, and went down to the metzudah (stronghold).

18 The Pelishtim also came and spread themselves in the Emek Repha’im.

19 And Dovid inquired of Hashem, saying, Shall I go up against the Pelishtim? Wilt Thou deliver them into mine yad? And Hashem said unto Dovid, Go up; for I will doubtless deliver the Pelishtim into thine yad.

20 So Dovid came to Baal-Peratzim, and Dovid struck them there, and said, Hashem hath paratz (broken out) upon mine enemies before me, as of peretz mayim. Therefore he called the shem of that place Baal-Peratzim.

21 And there they left their atzabim, and Dovid and his anashim burned them.

22 And the Pelishtim came up yet again, and spread themselves out in the Emek Repha’im.

23 And when Dovid inquired of Hashem, He said, Thou shalt not go up; but circle around behind them, and come upon them opposite the mulberry trees.

24 And let it be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt bestir thyself; for then shall Hashem go out before thee, to strike the machaneh of the Pelishtim.

25 And Dovid did so, as Hashem had commanded him; and struck the Pelishtim from Geva until thou come to Gazer.

Again, Dovid gathered together kol bachur b’Yisroel, shloshim elef.

And Dovid arose, and went with kol HaAm that were with him from Ba’ale-Yehudah, to bring up from there the Aron HaElohim which is called by the Shem; the Shem Hashem Tzva’os that is enthroned on the keruvim is upon it.

And they set the Aron HaElohim upon an agalah chadashah (new wagon, cart), and brought it out of the bais of Avinadav that was in Giveah; and Uzzah and Achyo, the Bnei Avinadav, guided the agalah chadashah.

And they brought it out of the bais Avinadav which was at Giveah, with the Aron HaElohim; and Achyo walked before the Aron.

And Dovid and all Bais Yisroel rejoiced before Hashem on all manner of instruments made of cypress, even on kinnorot, on nevalim (lyres), on tambourines, on castanets, and on cymbals.

And when they came to goren Nachon, Uzzah reached forth to the Aron HaElohim, and took hold of it; for the ox tilted it.

And the Af Hashem was kindled against Uzzah; and HaElohim struck him down there for the shal (error); and there he died by the Aron HaElohim.

And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzzah; and he called the shem of the makom (place) Peretz-Uzzah, which is what it is called to this day.

And Dovid was afraid of Hashem that day, and said, How can the Aron Hashem come to me?

10 So Dovid would not move the Aron Hashem unto him in Ir Dovid; but Dovid carried it aside into the bais Oved-Edom the Gitti.

11 And the Aron Hashem remained in the bais Oved-Edom the Gitti three months; and Hashem blessed Oved-Edom, and all his bais.

12 And it was told Dovid HaMelech, saying, Hashem hath blessed the bais Oved-Edom, and all that pertaineth unto him, because of the Aron HaElohim. So Dovid went and brought up the Aron HaElohim from the bais Oved-Edom into Ir Dovid with simchah.

13 And it was so, that when they that nosei Aron Hashem (carried the Aron HaShem) had gone six steps, he sacrificed ox and fattened calf.

14 And Dovid danced before Hashem with kol oz; and Dovid was girded with an ephod bad (linen ephod).

15 So Dovid and kol Bais Yisroel brought up the Aron Hashem with ter’uah (shout) and with the sound of the shofar.

16 And as the Aron Hashem came into Ir Dovid, Michal Bat Sha’ul looked through a chalon (window), and saw Dovid HaMelech leaping and dancing before Hashem; and she despised him in her lev.

17 And they brought in the Aron Hashem, and set it in its makom, inside the ohel that Dovid had pitched for it; and Dovid offered olot (burnt offerings) and shelamim (peace offerings) before Hashem.

18 And as soon as Dovid had made an end of offering the olah (burnt offering) and the shelamim (peace offering), he made brocha on HaAm b’Shem Hashem Tzva’os.

19 And he apportioned among kol HaAm, even among kol hamon Yisroel, to isha as well as ish, to every one challat lechem, a portion of meat, and a raisin cake. So kol HaAm departed, each to his bais.

20 Then Dovid returned to make brocha on his bais. And Michal Bat Sha’ul came out to meet Dovid, and said, How distinquished was the Melech Yisroel today, who disrobed today in the eyes of the amehot (handmaids) of his avadim, as one of the rekim (vain, empty fellows, indecent boors) shamelessly uncovereth himself!

21 And Dovid said unto Michal, It was before Hashem, which chose me rather than thy av, and rather than all his bais, to appoint me Nagid over Am Hashem, over Yisroel: therefore will I rejoice before Hashem.

22 And I will yet be more undignified than this, and will be shafal (lowly) in mine own eyes; and of the amahot (maidservants) which thou hast spoken of, of them shall I be held in honor.

23 Therefore Michal Bat Sha’ul had no yeled unto her yom mot.

Divrey Hayamim Alef 13-16

13 And Dovid consulted with the sarei ha’alafim and me’ot, and with every nagid.

And Dovid said unto kol Kehal Yisroel, If it seem tov unto you, and that it be of Hashem Eloheinu, let us send out everywhere unto acheinu (our brethren), that remain in kol Aratzot Yisroel, and with them also to the Kohanim and Levi’im which are in their towns and migroshot (adjacent open lands), that they may gather themselves unto us;

And let us bring back the Aron Eloheinu to us, for we inquired not of him in the yamim of Sha’ul.

And kol HaKahal said that they would do so, for the thing was yashar in the eyes of kol HaAm.

So Dovid assembled kol Yisroel together, from Shichor in Mitzrayim even unto the entrance of Chamat, to bring the Aron HaElohim from Kiryat Ye’arim.

And Dovid went up, and kol Yisroel, to Ba’alah, that is, to Kiryat Ye’arim, which belonged to Yehudah, to bring up from there the Aron HaElohim Hashem, that is enthroned upon the keruvim, that is called by [His] Shem.

And they moved the Aron HaElohim on an agalah chadashah from the bais Avinadav, and Uzza and Achyo guided the agalah.

And Dovid and Kol Yisroel rejoiced before HaElohim with kol oz and with shirim (songs), and with kinnorot (harps), and with nevalim (lyres), and with tambourines, and with cymbals, and with chatzotzerot (trumpets).

And when they came unto the goren Kidon, Uzza reached his yad to steady the Aron; for the ox tilted it.

10 And the Af Hashem was kindled against Uzza, and He struck him down, because he put his yad to the Aron, and there he died before Elohim.

11 And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzza, wherefore that makom is called Peretz-Uzzah to this day.

12 And Dovid was afraid of HaElohim that day, saying, How shall I bring the Aron HaElohim to me?

13 So Dovid brought not the Aron to himself to Ir Dovid, but took it aside into the bais Oved-Edom the Gitti.

14 And the Aron HaElohim remained with the Bais Oved-Edom in his bais three months. And Hashem made a brocha upon the Bais Oved-Edom, and all that he had. [T.N. When translating the OJB our team of proofreaders discovered the truth of this verse, 1Chr 13:14]

14 Now Churam Melech Tzor sent malachim to Dovid, and timber of cedars, with masons and carpenters, to build him a bais (palace).

And Dovid perceived that Hashem had established him Melech over Yisroel, for his malchut was lifted up on high, for the sake of His people Yisroel.

And Dovid took more nashim at Yerushalayim; and Dovid fathered more banim and banot.

Now these are the shmot of his banim which were born in Yerushalayim: Shammua, and Shovav, Natan, and Sh’lomo,

And Yivchar, and Elishua, and Elpalet,

And Nogah, and Nepheg, and Yaphia,

And Elishama, and Be’elyada, and Eliphalet.

And when the Pelishtim (Philistines) heard that Dovid nimshach (was anointed) Melech over kol Yisroel, all the Pelishtim went up to search for Dovid. Dovid heard of it, and went out against them.

And the Pelishtim (Philistines) came and spread out in the Emek Rephaim.

10 And Dovid inquired of Elohim, saying, Shall I go up against the Pelishtim? And wilt Thou deliver them into mine yad? And Hashem said unto him, Go up; for I will deliver them into thine yad.

11 So they came up to Ba’al-Peratzim; and Dovid defeated them there. Then Dovid said, Elohim hath broken out upon mine oyevim by mine yad like the peretz mayim (breaking forth of waters); therefore they called the shem of that makom Ba’al-Peratzim.

12 And when they [the Pelishtim] had abandoned their elohim there, Dovid gave a commandment, and they were burned with eish.

13 And the Pelishtim (Philistines) yet again spread out in the emek (valley).

14 Therefore Dovid inquired again of Elohim, and Elohim said unto him, Go not up after them; circle around upon them, and come upon them opposite the mulberry trees.

15 And it shall be, when thou shalt hear a sound of marching in the tops of the mulberry trees, that then thou shalt go out to milchamah; for HaElohim is gone forth before thee to strike the machaneh Pelishtim.

16 Dovid therefore did as Elohim commanded him, and they struck down the machaneh Pelishtim from Giveon even to Gezer.

17 And the shem (fame) of Dovid went out into all lands; and Hashem brought the pachad (terror) of him upon kol HaGoyim.

15 And Dovid made him batim (buildings) in Ir Dovid, and prepared a makom for Aron HaElohim, and pitched for it an ohel.

Then Dovid said, None may carry Aron HaElohim but the Levi’im; for them hath Hashem bachar (chosen) to carry the Aron HaElohim, and to minister unto Him ad olam.

And Dovid assembled kol Yisroel together at Yerushalayim, to bring up Aron Hashem unto his makom (place, home) which he had prepared for it.

And Dovid assembled the Bnei Aharon, and the Levi’im;

Of the Bnei Kehat; Uriel the sar, and his brethren a 120;

Of the Bnei Merari; Asayah the sar, and his brethren 220;

Of the Bnei Gershom; Yoel the sar and his brethren 130;

Of the Bnei Elitzaphan; Shema’yah the sar, and his brethren 200;

Of the Bnei Chevron; Eliel the sar, and his brethren 80;

10 Of the Bnei Uzziel; Amminadav the sar, and his brethren 112.

11 And Dovid summoned Tzadok and Evyatar (Abiathar) the Kohanim, as well as the Levi’im, for Uriel, Asayah, and Yoel, Shema’yah, and Eliel, and Amminadav,

12 And said unto them, Ye are the rashei ha’avot of the Levi’im; set yourselves apart as kodesh, both ye and your brethren, that ye may bring up Aron Hashem Elohei Yisroel unto the place that I have prepared for it.

13 For because ye did it not at the first, Hashem Eloheinu broke out upon us, for that we inquired of Him not according to the mishpat (due order, ordinance).

14 So the Kohanim and the Levi’im set themselves apart as kodesh to bring up Aron Hashem Elohei Yisroel.

15 And the Bnei HaLevi’im bore the Aron HaElohim upon their shoulders with the motot (poles) thereon, as Moshe commanded according to the Devar Hashem.

16 And Dovid spoke to the Sarei HaLevi’im to appoint their brethren to be the meshorerim (singers) with instruments of music, nevalim (lyres) and kinnorot (harps) and cymbals, sounding, by lifting up the voice with simchah.

17 So the Levi’im appointed Heman Ben Yoel; and of his brethren, Asaph Ben Berechyahu; and of the Bnei Merari their brethren, Eitan Ben Kushayahu;

18 And with them their brethren of the next rank, Zecharyah, Ben, and Ya’aziel, and Shemiramot, and Yechiel, and Unni, Eliav, and Benayahu, and Ma’aseiyahu, and Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, the sho’arim (gatekeepers).

19 So the meshorerim (singers), Heman, Asaph, and Eitan, sounded the cymbals of nechoshet;

20 And Zecharyah, and Aziel, and Shemiramot, and Yechiel, and Unni, and Eliav, and Ma’aseiyahu, and Benayahu, with nevalim (lyres) al-alamot (after the manner of virgins, i.e., in the treble—see Ps 46:1);

21 And Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, and Azazyahu, with kinnorot (harps) al-HaSheminit to direct.

22 And Kenanyahu, sar HaLevi’im, was for singing; he directed the song, because of his understanding.

23 And Berechyah and Elkanah were shoarim (doorkeepers) for the Aron.

24 And Shevanyahu, and Yehoshaphat, and Netanel, and Amasai, and Zecharyah, and Benayahu, and Eliezer, the Kohanim, did blow the trumpets before the Aron HaElohim; and Oved Edom and Yechiyah were shoarim (doorkeepers) for the Aron.

25 So Dovid, and the Ziknei Yisroel, and the sarim over alafim, went to bring up Aron Brit Hashem out of the Bais Oved Edom with simchah.

26 And it came to pass, when HaElohim helped the Levi’im that bore the Aron Brit Hashem, that they offered in sacrifice shivah bulls and shivah rams.

27 And Dovid was clothed with a me’il butz (fine linen robe), and all the Levi’im that bore the Aron, and the meshorerim (singers); and Kenanyah the master of the song with the meshorerim; Dovid also had upon him a linen ephod [see Psalm 110:4].

28 Thus kol Yisroel brought up the Aron Brit Hashem with shouting, and with sound of the shofar, and with trumpets, and with cymbals, sounding nevalim (lyres) and kinnorot (harps).

29 And it came to pass, as the Aron Brit Hashem came to Ir Dovid, that Michal Bat Sha’ul, looking out at the chalon, saw Dovid HaMelech dancing and whirling. And she despised him in her lev.

16 So they brought the Aron HaElohim, and set it inside the Ohel that Dovid had pitched for it; and they offered olot (burnt sacrifices) and shelamim before HaElohim.

And when Dovid had made an end of offering the olot and the shelamim, he blessed HaAm b’Shem Hashem.

And he apportioned to kol Ish Yisroel, both ish and isha, to every one a kikar lechem, and a good piece of meat, and a raisin cake.

And he appointed certain of the Levi’im as mesharetim (ministers) before the Aron Hashem, and to remember, and to thank and to praise Hashem Elohei Yisroel;

Asaph HaRosh, and mishneh to him Zecharyah, Ye’i’el, and Shemiramot, and Yechiel, and Mattityah, and Eliav, and Benayah, and Oved-Edom; and Ye’i’el with instruments of nevalim (lyres) and with kinnorot; but Asaph made a sound with cymbals;

Benayah also and Yachziel the Kohanim with chatzotzerot (trumpets) tamid (continually) before the Aron Brit HaElohim.

Then on that day Dovid first committed the giving of thanks unto Hashem into the yad Asaph and his achim.

Give thanks unto Hashem, call upon Shmo, make known His deeds among the nations.

Sing unto Him, sing psalms unto Him, tell ye of all His nifle’ot (wondrous deeds).

10 Glory ye in Shem Kadesho; let the lev of them rejoice that seek Hashem.

11 Seek Hashem and His oz, seek His face tamid.

12 Remember His nifle’ot that He hath done, His mofetim, and the mishpatim of His mouth;

13 O ye zera Yisroel His eved, ye Bnei Ya’akov, His chosen ones.

14 He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.

15 Be ye mindful l’olam of His Brit; the davar which He commanded to an elef dor;

16 Even of the Brit which He cut with Avraham, and of His shevu’a (oath) unto Yitzchak;

17 And hath confirmed the same to Ya’akov for a chok (decree), and to Yisroel for a Brit Olam,

18 Saying, Unto thee will I give Eretz Kena’an, the chevel (portion), the lot of your nachalah

19 When ye were but few, even a few, and gerim in it.

20 And when they went from goy (nation) to goy, and from one mamlachah to an Am acher (another people),

21 He permitted no ish to oppress them; he reproved melachim for their sakes,

22 Saying, Touch not Mine anointed ones, and do My nevi’im no harm.

23 Sing unto Hashem, kol ha’aretz; show forth from day to day His Yeshuah (salvation).

24 Declare His kavod among the Goyim; His nifle’ot among kol haAmim.

25 For gadol is Hashem, and greatly to be praised; He also is to be feared above kol elohim.

26 For kol elohei haAmim are elilim, but Hashem made Shomayim.

27 Hod and Hadar are in His presence; oz and chedvah (joy) are in His makom (place, home, dwelling).

28 Ascribe unto Hashem, ye mishpechot Amim, ascribe unto Hashem Kavod and oz.

29 Ascribe unto Hashem the kavod due unto Shmo; bring a minchah, and come before Him; worship Hashem in the hadar (splendor) of kodesh (holiness).

30 Fear before Him, kol ha’aretz; the tevel (world) also shall be firmly established, that it be not moved.

31 Let HaShomayim have simcha, and let ha’aretz rejoice; and let them say among the Goyim, Hashem reigneth.

32 Let the yam roar, and the fulness thereof; let the sadeh rejoice, and all that is therein.

33 Then shall the trees of the ya’ar (forest, woods) sing out before Hashem, because He cometh to judge ha’aretz.

34 O give thanks unto Hashem, for He is tov; for His chesed endureth l’olam.

35 And say ye, Hosheini, Elohei Yisheinu (G-d of our salvation), and gather us together, and deliver us from the Goyim, that we may give thanks to Shem Kadshecha, and glory in Thy tehillah (praise).

36 Baruch Hashem Elohei Yisroel min HaOlam v’ad HaOlam. And kol HaAm said, Omein, and praised Hashem.

37 So he left there before the Aron Brit Hashem Asaph and his achim, to minister before the Aron tamid (continually), accordingly yom by its yom;

38 And Oved-Edom with their achim, threescore and eight; Oved-Edom Ben Yeditun and Chosah as Shoarim (gatekeepers);

39 And Tzadok HaKohen, and his achim the Kohanim, before the Mishkan Hashem in the bamah (high place) that was at Giveon,

40 To offer olot (burnt offerings) unto Hashem upon the Mizbe’ach HaOlah tamid (continually) boker and erev, and to do according to all that is written in the Torat Hashem, which He commanded Yisroel;

41 And with them Heman and Yedutun, and the rest that were the Chosen ones, who were designated by shemot, to give thanksgiving to Hashem, ki l’olam chasdo.

42 And with them Heman and Yedutun with Chatzotzerot (trumpets) and cymbals for those that should make a sound, and with klei Shir HaElohim (musical instruments of G-d). And the Bnei Yedutun were at the Sha’ar (gate).

43 And kol haAm departed every ish to his bais; and Dovid returned to bless his bais.

Orthodox Jewish Bible (OJB)

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