Chronological
6 (For the one directing. With stringed instruments. Al HaSheminit. Mizmor Dovid) Hashem, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.
2 (3) Have mercy upon me, Hashem; for I am weak: Hashem, heal me; for my atzmot are shaking.
3 (4) My nefesh is also much shaken; but Thou, Hashem, ad mosai (how much longer)?
4 (5) Turn, Hashem, deliver my nefesh; hoshieini (save me) for the sake of Thy chesed.
5 (6) For in mavet there is no remembrance of Thee; in Sheol who shall give Thee thanks?
6 (7) I am weary with my groaning; all the lailah flood I my mittah with weeping; I water my couch with my tears.
7 (8) Mine eye is consumed because of ka’as (grief); it groweth old because of all mine enemies.
8 (9) Depart from me, all ye workers of iniquity; for Hashem hath heard the voice of my weeping.
9 (10) Hashem hath heard my techinnah (supplication); Hashem will receive my tefillah (prayer).
10 (11) Let all mine oyevim be ashamed and much troubled; let them turn back and suddenly be ashamed.
8 (For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.
2 (3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.
3 (4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;
4 (5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?
5 (6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.
6 (7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:
7 (8) All sheep and oxen, yea, and the behemot sadeh;
8 (9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.
9 (10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);
14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.
16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.
17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.
18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.
19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.
20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.
10 Why standest Thou afar off, Hashem? Why hidest Thou Thyself in times of tzoros?
2 The reshah in his ga’avah (haughtiness) doth persecute the ani (poor, see Zech 9:9 where ani is Moshiach); let them be caught in the devices that they have schemed.
3 For the reshah boasteth of his ta’avat nefesh (soul’s lust), and blesseth the covetous, whom Hashem abhorreth.
4 The reshah, through the pride of his countenance, will not seek after Him; Elohim is not in all his thoughts.
5 His ways are always prosperous; Thy mishpatim are on high, out of his sight; as for all his enemies, he sneers at them.
6 He hath said in his lev, I shall not be shaken; throughout all generations I shall never be in trouble.
7 His mouth is full of cursing and deceit and fraud; under his leshon (tongue) is trouble and iniquity.
8 He sitteth in the lurking places of the villages; in the places for ambush doth he murder the naki (innocent); his eyes are secretly set against the poor.
9 He lieth in wait secretly as a lion in his den; he lieth in wait to catch the poor; he doth catch the poor when he draweth him into his reshet.
10 He crouches, and stoops, that the poor may fall by his atzum (might).
11 He hath said in his lev, El hath forgotten; He hideth his face; He will never see it.
12 Arise, Hashem; O El, lift up Thine yad; forget not the aniyim.
13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.
14 Thou hast seen it; for Thou beholdest trouble and ka’as (grief), to requite it with Thy yad; the helpless committeth himself unto Thee; Thou art the Ozer (helper) of the yatom (orphan).
15 Break Thou the zero’a of the reshah and the evil man; call to account his wickedness that would not be found out.
16 Hashem is Melech olam va’ed; the Goyim are perished out of His land.
17 Hashem, Thou hast heard the desire of the aniyim; Thou wilt strengthen their lev, Thou wilt cause Thine ear to hear;
18 To judge the yatom (orphan) and the oppressed, that enosh of the earth may no more strike terror.
14 (For the one directing. Of Dovid) The naval (fool) hath said in his lev, There is no Elohim. They are corrupt, they have done abominable works, ein oseh tov (there is none that doeth good).
2 Hashem looked down from Shomayim upon Bnei Adam, to see if there is any with seichel, that seeketh Elohim.
3 They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one.
4 Have all the workers of iniquity no da’as? Who eat up my people as they eat lechem, and call not upon Hashem.
5 There they shall be in great dread, for Elohim is with the dor tzaddik.
6 Would ye confound the etzah (counsel, plan) of the oni (poor), for Hashem is indeed his refuge!
7 Oh that the Yeshuah (salvation) of Yisroel were come out of Tziyon! When Hashem turns misfortune and brings back the captives of His people, Ya’akov shall rejoice, and Yisroel shall be glad.
16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.
2 I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;
3 But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.
5 Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).
6 The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).
7 I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.
8 I have set Hashem always before me; because He is at my right hand, I shall not be shaken.
9 Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].
10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).
11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).
19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.
2 (3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.
3 (4) There is no speech nor devarim (language), where their voice is not heard.
4 (5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,
5 (6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.
6 (7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.
7 (8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.
8 (9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.
9 (10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.
10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.
11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.
12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).
13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).
14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).
21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
2 (3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.
3 (4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.
4 (5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];
5 (6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.
6 (7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.
7 (8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.
8 (9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.
9 (10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.
10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.
11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.
12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.
13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).
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