Chronological

Strict sabbatarianism is again rebuked

14 ^1-3 One Sabbath day he went into the house of one of the leading Pharisees for a meal, and they were all watching him closely. Right in front of him was a man afflicted with dropsy. So Jesus spoke to the scribes and Pharisees and said, “Well, is it right to heal on the Sabbath day or not?”

^4-5 But there was no reply. So Jesus took the man and healed him and let him go. Then he said to them, “If an ass or a cow belonging to one of you fell into a well, wouldn’t you rescue him without the slightest hesitation even though it were the Sabbath?”

⁶ And this again left them quite unable to reply.

A lesson in humility

⁷ Then he gave a little word of advice to the guests when he noticed how they were choosing the best seats.

^8-11 “When you are invited to a wedding reception, don’t sit down in the best seat. It might happen that a more distinguished man than you has also been invited. Then your host might say, ‘I am afraid you must give up your seat for this man.’ And then, with considerable embarrassment, you will have to sit in the humblest place. No, when you are invited, go and take your seat in an inconspicuous place, so that when your host comes in he may say to you, ‘Come on, my dear fellow, we have a much better seat than this for you.’ That is the way to be important in the eyes of all your fellow-guests! For everyone who makes himself important will become insignificant, while the man who makes himself insignificant will find himself important.”

^12-14 Then, addressing his host, Jesus said, “When you give a luncheon or a dinner party, don’t invite your friends or your brothers or relations or wealthy neighbours, for the chances are they will invite you back, and you will be fully repaid. No, when you give a party, invite the poor, the lame, the crippled and the blind. That way lies real happiness for you. they have no means of repaying you, but you will be repaid when good men are rewarded—at the resurrection.”

¹⁵ Then, one of the guests, hearing these remarks of Jesus said, “What happiness for a man to eat a meal in the kingdom of God!”

Men who are “too busy” for the kingdom of God

^16-24 But Jesus said to him, “Once upon a time, a man planned a big dinner party and invited a great many people. At dinner-time, he sent his servant out to tell those who were invited, ‘Please come, everything is ready now.’ But they all, as one man, began to make their excuses. The first one said to him, ‘I have bought some land. I must go and look at it. Please excuse me.’ Another one said, ‘I have bought five yoke of oxen and am on my way to try them out. Please convey my apologies.’ Another one said, ‘I have just got married and I am sure you will understand I cannot come.’ So the servant returned and reported all this to his master. The master of the house was extremely annoyed and said to his servant, ‘Hurry out now into the streets and alleys of the town, and bring here the poor and crippled and blind and lame.’ Then the servant said, ‘I have done what you told me, sir, and there are still empty places.’ Then the master replied, ‘Now go out to the roads and hedgerows and make them come inside, so that my house may be full. For I tell you that not one of the men I invited shall have a taste of my dinner.’”

^25-27 Now as Jesus proceeded on his journey, great crowds accompanied him, and he turned and spoke to them, “If anyone comes to me without ‘hating’ his father and mother and wife and children and brothers and sisters, and even his own life, he cannot be a disciple of mine. The man who will not take up his cross and follow in my footsteps cannot be my disciple.

^28-30 “If any of you wanted to build a tower, wouldn’t he first sit down and work out the cost of it, to see if he can afford to finish it? Otherwise, when he has laid the foundation and found himself unable to complete the building, everyone who sees it will begin to jeer at him, saying, ‘This is the man who started to build a tower but couldn’t finish it!’

^31-33 “Or, suppose there is a king who is going to war with another king, doesn’t he sit down first and consider whether he can engage the twenty thousand of the other king with his own ten thousand? And if he decides he can’t, then, while the other king is still a long way off, he sends messengers to him to ask for conditions of peace. So it is with you; only the man who says goodbye to all his possessions can be my disciple.

^34-35 “Salt is a very good thing, but if salt loses its flavour, what can you use to restore it? It is no good for the ground and no good as manure. People just throw it away. Every man who has ears should use them!”

Jesus speaks of the love of God for “the lost”

15 ^1-2 Now all the tax-collectors and “outsiders” were crowding around to hear what he had to say. The Pharisees and the scribes complained of this, remarking, “This man accepts sinners and even eats his meals with them.”

^3-7 So Jesus spoke to them, using this parable: “Wouldn’t any man among you who owned a hundred sheep, and lost one of them, leave the ninety-nine to themselves in the open, and go after the one which is lost until he finds it? And when he has found it, he will put it on his shoulders with great joy, and as soon as he gets home, he will call his friends and neighbours together. ‘Come and celebrate with me,’ he will say, ‘for I have found that sheep of mine which was lost.’ I tell you that it is the same in Heaven—there is more joy over one sinner whose heart is changed than over ninety-nine righteous people who have no need for repentance.

^8-10 “Or if there is a woman who has ten silver coins, if she should lose one, won’t she take a lamp and sweep and search the house from top to bottom until she finds it? And when she has found it, she calls her friends and neighbours together. ‘Come and celebrate with me’, she says, ‘for I have found that coin I lost.’ I tell you, it is the same in Heaven—there is rejoicing among the angels of God over one sinner whose heart is changed.”

^11-19 Then he continued, “Once there was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the property that will come to me.’ So he divided up his property between the two of them. Before very long, the younger son collected all his belongings and went off to a foreign land, where he squandered his wealth in the wildest extravagance. And when he had run through all his money, a terrible famine arose in that country, and he began to feel the pinch. Then he went and hired himself out to one of the citizens of that country who sent him out into the fields to feed the pigs. He got to the point of longing to stuff himself with the food the pigs were eating and not a soul gave him anything. Then he came to his senses and cried aloud, ‘Why, dozens of my father’s hired men have got more food than they can eat and here I am dying of hunger! I will get up and go back to my father, and I will say to him, “Father, I have done wrong in the sight of Heaven and in your eyes. I don’t deserve to be called your son any more. Please take me on as one of your hired men.”’

^20-24 So he got up and went to his father. But while he was still some distance off, his father saw him and his heart went out to him, and he ran and fell on his neck and kissed him. But his son said, ‘Father, I have done wrong in the sight of Heaven and in your eyes. I don’t deserve to be called your son any more ....’ ‘Hurry!’ called out his father to the servants, ‘fetch the best clothes and put them on him! Put a ring on his finger and shoes on his feet, and get that calf we’ve fattened and kill it, and we will have a feast and a celebration! For this is my son—I thought he was dead, and he’s alive again. I thought I had lost him, and he’s found!’ And they began to get the festivities going.

^25-32 “But his elder son was out in the fields, and as he came near the house, he heard music and dancing. So he called one of the servants across to him and enquired what was the meaning of it all. ‘Your brother has arrived, and your father has killed the calf we fattened because he has got him home again safe and sound,’ was the reply. But he was furious and refused to go inside the house. So his father came outside and called him. Then he burst out, ‘Look, how many years have I slaved for you and never disobeyed a single order of yours, and yet you have never given me so much as a young goat, so that I could give my friends a dinner? But when that son of yours arrives, who has spent all your money on prostitutes, for him you kill the calf we’ve fattened!’ But the father replied, ‘My dear son, you have been with me all the time and everything I have is yours. But we had to celebrate and show our joy. For this is your brother; I thought he was dead—and he’s alive. I thought he was lost—and he is found!’”