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Duration: 365 days
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Isaiah 1-4

This is the vision Isaiah son of Amoz saw concerning Judah and Jerusalem ·while [L in the days when] Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah [792–686 bc].

God’s Case Against His Children

Listen, heavens, and pay attention, earth [L witnesses of the covenant; Deut. 30:19],
    because the Lord is speaking:
“I raised ·my children [or sons; C the nation Israel] and ·helped them grow [brought them] up,
    but they have ·turned [rebelled] against me.
An ox knows its ·master [owner],
    and a donkey knows ·where its owner feeds it [L the feeding trough/crib of its owner/master],
but the people of Israel do not know me;
    my people do not understand.”

·How terrible [Woe; Alas]! ·Israel is a nation of sin [L Sinful nation!],
    a people ·loaded [weighed] down with guilt,
·a group of children [offspring; brood; seed] ·doing evil [or born from evildoers],
    ·children [or sons] who ·are full of evil [act corruptly; are depraved].
They have ·left [abandoned; forsaken] the Lord;
    they ·hate [despise; or have rejected/spurned] the Holy One of Israel [C Isaiah’s favorite title for God],
and have ·turned away [become alienated/estranged] from him.

Why ·should you continue to be [or do you insist on being] ·punished [battered; struck down]?
    Why do you continue to ·turn against him [rebel]?
Your whole head is ·hurt [bruised; wounded],
    and your whole heart is ·sick [faint; weak].
There is no ·healthy spot [soundness]
    from the ·bottom [sole] of your foot to the top of your head;
    you are covered with ·wounds [bruises], ·hurts [sores; welts], and ·open sores [raw/infected wounds]
that are not ·cleaned [L pressed out] and ·covered [bandaged],
    ·and no medicine takes away the pain [L not soothed/softened with oil].

Your land is ·ruined [desolate];
    your cities have been burned with fire.
·While you watch [Right in front of you],
    ·your enemies [L foreigners; strangers] ·are stealing everything from [destroy; devour] your ·land [fields; crops];
    it is ruined like a country ·destroyed [overthrown] by ·enemies [L foreigners; strangers].
Jerusalem [L Daughter Zion; C the location of the Temple] is left alone
    like an ·empty shelter [or watchman’s hut] in a vineyard,
like a ·hut [shelter] left in a field of ·melons [or cucumbers],
    like a city ·surrounded by enemies [besieged].
If the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
    had not ·allowed a few of our people to live [left us a few survivors],
we would have been like the cities of Sodom and Gomorrah [C completely destroyed; Gen. 19].

10 ·Hear [Listen to] the word of the Lord,
    you rulers of Sodom [C Jerusalem is compared sarcastically to evil Sodom and Gomorrah]!
listen to the ·teaching [instruction] of our God,
    You people of Gomorrah!
11 The Lord says,
    “·I do not want all these sacrifices [L What are your many sacrifices to me?].
I ·have had enough of [am stuffed full with] your burnt sacrifices [Lev. 1:1–17]
    of male sheep and fat from ·fine [fattened] ·animals [beasts; cattle].
I ·am not pleased by [take no pleasure in]
    the blood of bulls, lambs, and goats.
12 You ·come to meet with [appear before; worship] me,
    but who asked you to do
    all this ·running in and out of [trampling/parading through] my ·Temple’s rooms [courts; courtyards]?
13 Don’t continue bringing me ·worthless [meaningless; futile] sacrifices!
    ·I hate the incense you burn [L Incense is detestable/an abomination to me].
I can’t stand your New Moons, Sabbaths, and ·other feast days [convocations; sacred assemblies];
    I can’t ·stand [endure] ·the evil you do in your holy meetings [L sin and assembly].
14 I hate your New Moon ·feasts [festivals; Num. 28:11–15]
    and your ·other yearly [annual; appointed] feasts.
They have become a ·heavy weight on [burden to] me,
    and I ·am tired of carrying it [or can no longer tolerate them].
15 When you ·raise your arms to me [L spread out your hands] in prayer,
    I will ·refuse to look at [look the other way; L hide my eyes from] you.
Even if you say many prayers,
    I will not listen to you,
because your hands are ·full of [covered with] blood.
16 Wash yourselves and make yourselves clean.
    ·Stop doing the evil things I see you do [L Take away your evil deeds from my eyes].
Stop doing wrong.
17     Learn to do ·good [right].
Seek justice.
    ·Punish those who hurt others [Rebuke the oppressor; or Encourage the oppressed].
·Help [Defend; Bring justice to] the ·orphans [fatherless].
    ·Stand up for the rights of [L Contend/Strive for] widows.”

18 The Lord says,
    “Come, let us ·talk about these things [reason together; or settle this matter; or consider your options].
Though your sins are like scarlet [C stained with blood; vv. 15, 21],
    they can be as white as snow.
Though your sins are ·deep red [L red as crimson/purple],
    they can be white like wool.
19 If you become willing and ·obey [listen to] me,
    you will eat ·good crops from [the good of] the land.
20 But if you ·refuse to obey [resist] and ·if you turn against me [rebel],
    you will be ·destroyed [L devoured] by your enemies’ swords [C the options are to eat the crops or be eaten by the swords].”
The Lord himself ·said these things [has spoken].

Jerusalem Is Not Loyal to God

21 [L See how; or How…!] The ·city of Jerusalem once followed the Lord [L faithful city],
    ·but she is no longer loyal to him [L …has become a prostitute/whore; C a metaphor for spiritual treachery].
She used to be filled with ·fairness [justice];
    ·people there lived the way God wanted [Righteousness/Justice lived/lodged there; C personification].
    But now, murderers live there.
22 ·Jerusalem, you have become like the scum left when silver is purified [L Your silver has become dross/scum];
    you are like ·wine [beer; alcohol; L drink] ·mixed [diluted; weakened] with water.
23 Your ·rulers [princes] are rebels
    and ·friends [companions; associates] of thieves.
They all ·accept money for doing wrong [L love bribes],
    and they ·are paid to cheat people [pursue rewards/gifts].
They don’t ·seek justice for [defend the cause of] the ·orphans [fatherless]
    or ·listen to the widows’ needs [or defend the widows’ rights; L the widows’ disputes do not come before them].
24 So the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    the Mighty One of Israel, says:
[L Woe; Alas; Aha,] I will ·take revenge on [vent my wrath against; or get relief from; console myself by destroying] my ·foes [enemies; adversaries].
    I will pay back my ·enemies [foes].
25 I will turn [L my hand] against you
    and ·clean away all your wrongs as if with soap [or purify you as metal is refined; L purge your dross as with lye/potash/soap];
    I will ·take all the worthless things out of you [L remove all your impurities/slag].
26 I will ·bring back [restore] judges as you had ·long ago [formerly; at the first];
    your ·counselors [advisors] will be like those you had in the beginning.
Then you will be called the City ·That Is Right with God [of Righteousness/Justice],
    the ·Loyal [Faithful; Trustworthy] City.”

27 By ·doing what is fair [justice],
    ·Jerusalem [L Zion; C the location of the Temple] will be ·free again [redeemed; restored].
By ·doing what is right [righteousness],
    her ·people who come back to the Lord [penitent/repentant ones; or returnees] will have freedom.
28 But ·those who turn against him [rebels] and sinners will be destroyed;
    those who ·have left [abandon; forsake] the Lord will ·die [perish; come to an end; cease].

29 “You will be ashamed,
    because ·you have worshiped gods under the oak trees [L of the oaks you have desired; C pagan worship sites].
You will be ·disgraced [embarrassed],
    because ·you have worshiped idols in your gardens [L of the gardens you have chosen; 66:17].
30 You will be like an oak whose leaves are ·dying [withered]
    or like a garden without water.
31 Powerful people will ·be [or become] like ·small, dry pieces of wood [tinder; kindling],
    and their works will be like sparks.
They will burn together,
    and no one will be able to put out that fire.”

The Message About Jerusalem

Isaiah son of Amoz saw this ·message [vision; word] about Judah and Jerusalem:
    [L It shall be] In the ·last [final; latter] days
the mountain ·on which the Lord’s Temple stands [L of the house of the Lord; C Mount Zion]
    will ·become [be established as; endure as] the ·most important [chief; or highest] of all mountains.
It will be ·raised [exalted] above the hills,
    and ·people from all nations [L all nations] will come streaming to it.
Many ·nations [peoples] will come and say,
    “Come, let us go up to the mountain of the Lord,
    to the ·Temple [L house] of the God of Jacob.
·Then [or So that] he will teach us his ·ways [standards; path],
    and we will ·obey his teachings [L walk in his paths].”
·His teachings [The Law; Instruction; L Torah] will go out from Jerusalem;
    the ·message [word] of the Lord will go out from Jerusalem.
He will ·settle arguments among [judge/mediate between] the ·nations [peoples]
    and will ·make decisions [settle disputes] for many ·peoples [nations].
Then they will ·make [beat; hammer] their swords into ·plows [T plowshares; C the metal tip of the plow]
    and their spears into ·hooks for trimming trees [pruning hooks].
Nations will no longer ·fight [L raise the sword against] other nations,
    nor will they train for war anymore [Mic. 4:1–3].

Come, ·family [descendants; L house] of Jacob,
and let us ·follow the way [L walk in the light] of the Lord.

A Terrible Day Is Coming

Lord, you have ·left [abandoned; rejected] your people,
    the ·family [descendants; L house] of Jacob,
because they have become filled ·with wrong ideas from people in the East [or with superstitions from the East; L from the East].
    They ·try to tell the future [consult soothsayers; practice divination] like the Philistines [Lev. 19:26; Deut. 18:9–14],
    and ·they have completely accepted those foreign ideas [or they clasp hands/make alliances with foreigners; or the children of foreigners are everywhere].
Their land has been filled with silver and gold;
    there ·are a great many [L is no end/limit to their] treasures there.
Their land has been filled with horses;
    there ·are many [L is no end/limit to their] chariots there [C Israel was to rely on God, not on horses and chariots; Deut. 17:16–17].
Their land is full of idols.
    The people worship ·these idols they made with [L the work of] their own hands
    and shaped with their own fingers [Rom. 1:23].
People will ·be humbled [be brought low; or bow down to worship]
    and will bow low ·with shame [or in worship].
God, do not ·forgive [spare; L lift] them.

10 Go into the ·caves of the cliffs [L rocks];
    ·dig holes and hide in the ground [L hide in the dust/ground]
from the ·anger [terror; terrible presence] of the Lord
    and from ·his great power [the majesty/glory/splendor of his majesty]!
11 ·Proud people [L The eyes of the proud] will be ·made humble [brought down],
    and ·they [human arrogance/loftiness] will ·bow low with shame [be humbled].
·At that time [L In that day] only the Lord will still be ·praised [exalted].

12 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has a ·certain day planned [L day]
    when he will ·punish [bring judgment on; turn against] all the proud and all those who ·brag [are lifted up],
    and they will ·no longer be important [be humbled/humiliated/brought low].
13 ·He will bring down [L …against] all the ·tall [exalted and mighty/lifted up] cedar trees from Lebanon
    and all the great oak trees of Bashan,
14 all the ·tall [lofty; exalted] mountains
    and the high hills,
15 every ·tall [lofty] tower
    and every ·high, strong [fortified] wall,
16 all the ·trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; 23:1; Jon. 1:3]
    and the beautiful ·ships [vessels].
17 ·Proud people [Human pride] will be made humble,
    and ·they [arrogant people] will ·bow low with shame [be brought low].
·At that time [L In that day] only the Lord will be ·praised [exalted],
18     but all the idols will ·be gone [disappear; pass away].

19 People will run to caves in the ·rocky cliffs [rocks]
    and ·will dig holes and hide [L to holes] in the ground
from the ·anger [terror; terrible presence] of the Lord
    and ·his great power [the majesty/glory/splendor of his majesty; v. 10],
    when he ·stands [rises] to shake the earth.
20 ·At that time [L In that day] people will throw away
    their gold and silver idols,
which they made for themselves to worship;
    they will throw them away to the bats and moles.
21 Then the people will hide in ·caves [caverns/crevices in rocks]
    and ·cracks [clefts] in the rocks
from the ·anger [terror; terrible presence] of the Lord
    and ·his great power [the majesty/glory/splendor of his majesty; v. 19],
when he stands to ·shake [tremble; or terrify] the earth.

22 Stop trusting in people to save you [L Cease from man/people],
    ·because people are only human [L whose breath is in his nostrils];
·they aren’t able to help you [what good are they; or why do you esteem them?].

God Will Punish Judah and Jerusalem

·Understand this [L Look/T Behold now]:
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
·will [or is about to] take away ·everything [L every support and supply] Judah and Jerusalem need—
    all [L supplies of] the food and water,
the ·heroes [mighty ones] and ·great soldiers [men of war],
    the judges and prophets,
·people who do magic [diviners; fortune-tellers] and elders,
the ·military leaders [L captain/ruler of fifty] and ·government leaders [people of influence/high standing],
    the ·counselors [advisers], the skilled ·craftsmen [or magicians], and ·those who try to tell the future [skillful enchanters/astrologers].
The Lord says, “I will cause ·young boys [youths] to be your ·leaders [rulers; princes],
    and ·foolish children [or capricious youths] will rule over you [Eccl. 10:5–7, 17].
People will ·be against [oppress] each other; everyone will be against his neighbor.
    Young people will ·not respect [arrogantly defy] older people,
    and ·common people [the despised/dishonorable] will not respect ·important people [the honorable].”
At that time a man will grab one of his brothers
    ·from his own family [L in his father’s house] and say,
“You have a ·coat [cloak; C a sign of a little wealth], so you will be our leader.
    These ruins will be under your ·control [charge; rule; L hand].”
·But [L In that day] that brother will ·stand up [or cry out] and say,
    “I ·cannot help you [L am no binder (of wounds)],
because I do not have food or ·clothes [cloak] in my house.
    You will not make me ·your leader [L leader of the people/nation].”
This will happen because Jerusalem has stumbled,
    and Judah has fallen.
The things they say and do are against the Lord;
    they ·turn against [rebel against; defy] ·him [L his glory/glorious presence].
The look on their faces ·shows they are guilty [testifies against them];
    like the people of Sodom [Gen. 18–19], they ·are proud of [flaunt; parade; declare] their sin.
    They don’t ·care who sees [conceal; hide] it.
·How terrible it will be for them [L Woe to their soul],
    because they have brought ·much trouble [disaster; evil] on themselves.

10 Tell ·those who do what is right [the righteous] that things will go well for them,
    because they will ·receive a reward for what they do [L eat the fruit of their actions].
11 ·But how terrible it will be for [L Woe to] the wicked!
    ·They will be punished for all the wrong they have done [L Because the reward/recompense of his hands will be done to him].
12 Children ·treat my people cruelly [oppress my people],
    and ·women [or creditors; usurers] rule over them.
My people, your guides lead you ·in the wrong way [astray]
    and ·turn you away [mislead you; or confuse you] from ·what is right [the right road; L your paths].

13 The Lord takes his place ·in court [to judge/contend]
    and stands to judge the people.
14 The Lord ·presents his case [or comes forward to pronounce judgment]
    against the elders and other ·leaders [rulers; princes] of his people:
“You have ·burned [ruined; ravaged] the vineyard.
    ·Your houses are full of [L In your houses are] what you ·took [stole; plundered] from the poor.
15 What gives you the right to crush my people
    and grind the faces of the ·poor into the dirt [L poor]?”
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says this.

A Warning to Women of Jerusalem

16 The Lord says,
    “The ·women of Jerusalem [L daughters of Zion] are ·proud [haughty; arrogant].
They walk around with ·their heads held high [L an outstretched neck],
    and they flirt with their eyes.
·They take quick, short steps […prancing/mincing along],
    ·making noise with their ankle bracelets [L jingling with their feet].”
17 So the Lord will put ·sores [scabs; skin lesions] on the heads of those ·women in Jerusalem [L daughters of Zion],
    and he will ·make them lose their hair [lay bare/make bald their forehead].

18 ·At that time [L In that day] the Lord will take away ·everything that makes them proud [their beauty/glory]: their beautiful ankle bracelets, their headbands, their ·necklaces shaped like the moon [L crescents], 19 their ·earrings [or pendants], bracelets, and veils, 20 their ·scarves [headdresses], ·ankle chains [or armlets], the ·cloth belts worn around their waists [sashes], their ·bottles of perfume [sachets], and ·charms [amulets], 21 their signet rings, nose rings, 22 their ·fine robes [festal robes; fine gowns], capes, ·shawls [cloaks], and purses, 23 their mirrors, linen ·dresses [garments; undergarments], ·turbans [or tiaras], and ·long shawls [or flowing veils].

24 Instead of ·wearing sweet-smelling perfume [spice; fragrance], ·they will stink [there will be stench/decay].
    Instead of ·fine cloth belts [a sash], ·they will wear the ropes of captives [L a rope].
Instead of ·having their hair fixed in fancy ways [an elegant coiffure], ·they will be bald [baldness].
    Instead of ·fine clothes [an expensive robe], ·they will wear clothes of sadness [burlap; sackcloth].
    ·Instead of being beautiful, they will wear the brand of a captive [L Branding instead of beauty].
25 At that time your men will ·be killed with swords [L fall by the sword],
    and your ·heroes [mighty/strong ones] will die in war.
26 ·There will be crying and sadness near the city gates [L Her gates will lament and mourn].
    ·Jerusalem will be like a woman who has lost everything and sits on the ground [L Deserted/Destitute, she will sit on the ground].

·At that time [L In that day] seven women will grab one man [C war will have decimated the male population]
    and say, “We will eat our own bread
    and ·make [wear] our own clothes [C things a husband would normally provide],
but ·please marry us [L let us be called by your name]!
    Please, take away our ·shame [disgrace; C from having no husband or children].”

The Branch of the Lord

·At that time [L In that day] the Lord’s branch [C either the produce of the land or a title for the Messiah (11:1; Jer. 23:5)] will be very beautiful and ·great [glorious]. ·What grows on the land [The fruit of the land] will be the pride and ·joy [glory] of the ·people still living in the land [L survivors in Israel]. Those who ·are still living in Jerusalem [L remain in Zion and those who are left in Jerusalem] will be called holy; ·their names [L all who] are recorded among the living in Jerusalem. The Lord will wash away the ·filth [vomit; excrement] from the women of Jerusalem. He will ·wash [cleanse] the bloodstains out of Jerusalem ·with the spirit of fairness and the spirit of fire [or with a wind/spirit of judgment and burning fire; or by the Spirit of judgment and burning fire]. Then the Lord will ·cover [L create over] Mount Zion and ·the people who meet there [all her assemblies] with a cloud of smoke during the day and with a bright, flaming fire at night [Ex. 13:21; 14:19–20]. There will be a ·covering of glory over every person [or canopy over all the glory]. This covering will ·protect the people [L be a shelter for shade] from the heat ·of the sun [by day] and ·will provide a safe place to hide [a refuge and shelter] from the storm and rain.

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