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Ecclesiastes 1-6

All Is Vanity

These are the words of the Preacher, the son of David and king in Jerusalem.

“Vanity[a] of vanities,”
    says the Preacher;
“vanity of vanities,
    all is vanity.”

What benefit is there to a man in all his labors
    that he toils under the sun?
A generation comes, and a generation goes,
    but the earth continually remains.
The sun comes up, and the sun goes down,
    and hurries to the place where it rises.
It moves to the south,
    and then moves around to the north;
the wind continually travels around,
    and it keeps turning on its circuit.
All the streams flow into the sea,
    and the sea is never filled up.
And to the place where the streams flow,
    there they continually return to flow.
All matters are wearisome;
    a man is not able to speak to them.
The eye is not satisfied with what it sees,
    and the ear is not content with what it hears.
What has been is the same as what will be,
    and what has been done is the same as what will be done;
    there is nothing new under the sun.
10 Is there a matter where it is said,
    “See, this is truly new”?
Long ago in the past
    every matter has already been in our midst.
11 There is not a memory for the former things,
    and moreover, there will not be
a memory for the things coming after,
    even those things that are yet to come.

The Burden of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 I set my heart to seek and to investigate with wisdom everything that is done under heaven. It is a burdensome task that God has given to the sons of men, by which they may be occupied. 14 I have seen everything that is done under the sun, and indeed, all is vanity and like chasing the wind.

15 What is bent cannot be straightened,
    and what is missing cannot be counted.

16 I spoke in my heart, saying, “I have been great and increased in wisdom more than anyone else who has been before me in Jerusalem, and my heart has had great experience of wisdom and knowledge.” 17 And I set my heart to know wisdom and to know the folly of ideas and to know foolish behavior, and I know that this as well is like chasing the wind.

18 For in an abundance of wisdom is an abundance of frustration,
    and he who increases in knowledge also increases in sorrow.

The Vanity of Pleasure

And I said in my heart, “Come, and I will test you with selfish pleasures to experience desires.” And notice that this too is vanity. And I said of frivolous fun, “They are only senseless ideas”; and regarding selfish pleasure, “What purpose is this?” I investigated how to cheer up my body with wine, while my heart was still guiding me with wisdom, in order to grasp folly until I might experience what is good for sons of men to do under heaven during the number of days that they might have life.

I accomplished great works. I built houses for myself, and planted myself vineyards. I made for myself royal gardens and parks, and I planted in them all sorts of fruit trees. I made for myself pools of water to irrigate the forests of growing trees. I even bought male and female slaves; even some were born to me in my house. I had also great possessions of herds and flocks more than any who had been in Jerusalem before me. I also gathered for myself silver and gold and treasures of kings and provinces. I obtained singers, both men and women, and the delights of the sons of men, and many concubines. So I became great and surpassed anyone who had been in Jerusalem before me. All the while my wisdom remained with me.

10 And everything that my eyes wanted I did not refuse them.
    And I did not withhold my heart from any selfish pleasure,
for my heart was glad from all my efforts;
    and this was my reward for all my efforts.
11 Then I turned to all the work that my hands had designed
    and all the labor that I had toiled to make;
and notice, all of it was vanity and chasing the wind.
    And there was no benefit under the sun.

The Fate of the Wise and the Fool

12 So I turned to consider wisdom,
    the folly of ideas, and foolish behavior;
for what else can a man do who comes after the king?
    Or what more than those have already done?
13 Then I saw that there is more benefit in wisdom than in foolishness,
    more benefit in light than in darkness.
14 A wise man has eyes in his head so he sees where he walks,
    but the fool continues in darkness.
Yet I perceived
    that the same fate overtakes them all.

15 Then I said in my heart,

“What happens to the fool will happen to me also.
    So to what advantage is my wisdom?”
Then I said to myself,
    “This also is vanity.”
16 For there is no lasting memory for the wise or the fool,
    by which in the coming days everyone will be forgotten.
How the wise dies just like the fool!

17 And I began to hate life for the labor that was done under the sun was contemptible to me, for all of this was vanity and chasing the wind. 18 And I despised all the toil in which I labored under the sun, which I will give up to the man who comes after me. 19 And who knows if this man will be wise or a fool? Yet he will gain power over every labor that I have toiled and my use of wisdom under the sun. Also this is vanity. 20 So I turned to give my heart up to despair concerning all the toil of my labors under the sun. 21 For there is a man who labors with wisdom, knowledge, and skill; yet to a man who did not labor for this, he leaves it as his inheritance. This also is vanity and a great distress. 22 For what becomes of a man with all his labor and with the striving in his heart that he toils under the sun? 23 For all his days are sorrowful, and his work is a vexation; even at night his heart finds no rest. Also this is fleeting.

24 There is nothing better for a man than to eat and drink, and find enjoyment in his labor. This also, I saw, is from the hand of God. 25 For who can even eat or have enjoyment more so than I?[b] 26 For to a man who is pleasing before Him, God gives wisdom, knowledge, and joy; but to the sinner He gives the work of gathering and collecting to give him who is pleasing before God. Also this is vanity and chasing the wind.

A Time for Everything

To everything there is a season,
    a time for every purpose under heaven:

    a time to be born, and a time to die;
    a time to plant, and a time to uproot what is planted;
    a time to kill, and a time to heal;
    a time to break down, and a time to build up;
    a time to weep, and a time to laugh;
    a time to mourn, and a time to dance;
    a time to cast away stones, and a time to gather stones;
    a time to embrace, and a time to refrain from embracing;
    a time to gain, and a time to lose;
    a time to keep, and a time to cast away;
    a time to tear, and a time to sew;
    a time to keep silence, and a time to speak;
    a time to love, and a time to hate;
    a time of war, and a time of peace.

The God-Given Task

What benefit does the worker have in his toil? 10 I have seen the task that God has given to sons of men to be concerned with. 11 He has made everything beautiful in its appropriate time. He has also put obscurity in their hearts[c] so that no one comes to know the work that God has done from the beginning to the end. 12 I experienced that there is nothing better for them than to be glad and do good in their life. 13 And also that everyone should eat and drink and experience good in all their labor. This is a gift of God. 14 I have perceived that everything that God has done will be lasting. And to this there is nothing to be added, and from it there is nothing to be taken away. And God has done this so that in His presence men fear Him.

15 That which is has already been,
    and what is to come has also already been;
    and God seeks out what has been driven away.

The Vanity of Injustice

16 Moreover I saw what was under the sun:

In the place of justice, there was wickedness;
    and in the place of righteousness, there was wickedness.

17 I thought in my heart:

God will bring judgment
    to the righteous and the wicked,
for there is an appropriate time
    for every matter and deed.

18 Then I thought in my heart: Regarding the account of sons of men, God is making clear to them to show that they are but animals. 19 For what befalls the sons of men befalls animals; as one dies, so dies the other. There is one breath for all of them; there is no advantage for man any more than animals, for all is vanity. 20 All go to one place: All are from the dust and all return to dust. 21 Who knows whether the spirit of man goes upward and the spirit of animals goes down to the earth?

22 So I saw that there is nothing better than that a man should rejoice in his labor, for that is his reward. For who will bring him to see what will happen after his life?

Evil Under the Sun

Again I saw all types of oppression that are done under the sun:

Look! The tears of the oppressed,
    and no one was there to comfort them.
And there was force from the hand of the oppressors,
    and no one was there to comfort them.
And I thought that fortunate were the dead
    who had already died,
even more than the living
    who were still alive.
And still better than both
    is he who has not been,
who has not seen the evil deeds
    that are done under the sun.

Then I saw that all toil and every skillful work come from one man’s envy of another. This also is vanity and like chasing the wind.

The fool folds his hands
    and eats his own flesh.
Better is a full hand of quietness
    than handfuls of toil and chasing the wind.

Again, I saw vanity under the sun:

There is a man who is alone,
    neither having son or brother,
and there is not an end to all his toil,
    and his eyes are not satisfied with riches to say,
“For whom do I labor
    and cause my life to lack good things?”
Also this is vanity
    and a burdensome task.

Two are better than one,
    because there is a good reward for their labor together.
10 For if they fall,
    then one will help up his companion.
But woe to him who is alone when he falls
    and has no one to help him up.
11 Also if two lie down together, then they will keep warm;
    but how can one keep warm by himself?
12 And if someone might overpower another by himself,
    two together can withstand him.
A threefold cord is not quickly broken.

The Vanity of Status

13 Better is a poor and wise youth than an old and foolish king who will no longer be admonished. 14 For out of prison he has come to reign, even though he was born poor in the kingdom. 15 Then I saw all those who live and walk under the sun, along with the next youth who will arise in the king’s place. 16 There is no end of all the people, to all who were before them. Yet those who come later will not rejoice in him. Surely this also is vanity and chasing the wind.

Revere God

Guard your steps when you enter the house of God, and draw near to listen rather than to offer the sacrifice of fools, for they do not know that they are doing evil.[d]

Do not be quick to speak with your mouth,
    nor let your heart be hasty to utter a word
    before God.
For God is in heaven,
    and you are on the earth;
    therefore may your words be few.
For a dream comes when there is a great burden,
    and a foolish voice when there are many words.

When you make a vow to God, do not delay in fulfilling it because He has no pleasure in fools. Fulfill what you have vowed. Better it is that you do not make a vow than you make a vow and not fulfill it. Do not let your mouth cause you to sin, and do not say before the messenger that it was an error. Why should God be angry with your words and destroy the work of your hands? For when there is an abundance of dreams and futilities, then words increase too. Therefore it is God you should fear.

The Vanity of Loving Money

If you see in a district the oppression of the poor and the violent perversion of justice and righteousness, do not be astounded at the matter; for the high official is watched over by an even higher official, and there are even higher officials over them. But this is an advantage to the land in every way, like a king committed to a cultivated field.

10 He who loves money will not be satisfied with money;
    nor he who loves abundance with increase.
    This also is vanity.

11 When there is an increase of good things,
    then there is an increase of those who devour them.
And what profit have the owners
    except to see them with their eyes?

12 Sweet is the sleep of a laboring man,
    whether he eats a little or much;
but the abundance of the rich
    will not let him sleep.

13 There is a grave misery that I have seen under the sun:

when riches were kept by an owner to his hurt,
14     and those riches were lost in a misfortunate business deal;
and although he has a son,
    there is nothing at all to put in his hand.
15 As he came from his mother’s womb,
    naked shall he return, to go as he came;
he shall take nothing from his labor
    which he may carry away in his hands.

16 This also is a grievous evil:

Just as he came,
    so shall he go.
    And what profit is there to him who toils for the wind?
17 Moreover, in all his days he eats in darkness,
    while he is greatly irritated in sickness and anger.

18 This is what I have seen to be good: It is fitting to eat and drink and find enjoyment in all his labor in which he toils under the sun all the days of his life, which God has given to him; for this is his reward. 19 And also everyone to whom God has given wealth and possessions, and given him power to enjoy them, and to receive his reward and to rejoice in his labor—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor so that there is no want in his life from among anything that he desires; yet God does not give him ability to eat from them because another man eats and enjoys from his possessions. This is vanity and a tormenting injustice.

If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he has no burial, I say that a stillborn child is better off than he— for it comes in vanity and departs in darkness, and in darkness its name is covered up. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Though the man may live a thousand years, twice over, yet he does not see the good things. Does not everyone go to the same place?

All the labor of man is for his mouth,
    yet his appetite is not satisfied.
For what benefit is there for the wise
    over the fool?
And what more does the poor man know
    who walks before others?
Better to be content with the sight of eyes
    than to have a wandering appetite.
This is vanity
    and like chasing the wind.

10 Whatever happens, it has already been given a name,
    and it is known what man is;
he cannot contend with Him who is stronger than he.
11 The more words,
    the more vanity,
    so what profit is there to mankind?

12 For who knows what is good for man while he lives the few days of his vain life which pass like a shadow? For who can tell men what will be after them under the sun?

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.