Chronological
Job, the Good Man
1 A man named Job lived in the land of Uz [C east of Israel in Edom (present-day Jordan); Lam. 4:21]. He was an ·honest [innocent; blameless; Prov. 2:7, 21] and ·innocent [virtuous; Prov. 1:3] man; he ·honored [feared; respected] God [28:28; Prov. 1:7] and stayed away from evil [C these terms are used to describe the wise in Proverbs]. 2 Job had seven sons and three daughters [C indicating a large and complete family]. 3 He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the ·greatest [or richest] man among all the people of the East [C the expected reward of wisdom].
4 Job’s sons took turns holding feasts [L on their day; C perhaps birthday celebrations] in their homes and invited their sisters to eat and drink with them. 5 After a feast was over, Job would send and have them ·made clean [consecrated; made holy]. Early in the morning Job would offer a burnt offering [C an atonement offering; Lev. 1:1–17] for each of them, because he thought, “My children may have sinned and ·cursed [L blessed; C a euphemism for “cursed”] God in their hearts.” Job did this every time.
Satan Appears Before the Lord
6 One day the ·angels [L sons of God] came to ·show themselves [stand] before the Lord, and ·Satan [L the Satan; C means “the Accuser” or “the Adversary”; either the Devil or a member of God’s heavenly court] was with them. 7 The Lord said to Satan, “Where have you come from?”
Satan [1:6] answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”
8 Then the Lord said to Satan, “Have you noticed [considered; L set your heart on] my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1].”
9 But Satan [1:6] answered the Lord, “·Job honors God for a good reason [L Does Job honor/fear/respect God for no good reason?]. 10 ·You have [L Don’t you…?] put a ·wall [hedge; C to protect from danger] around him, his family, and everything he owns. You have blessed ·the things he has done [L all the works of his hands]. His flocks and herds ·are so large they almost cover [L burst forth on] the land. 11 But ·reach out [stretch forth] your hand and ·destroy [afflict] everything he has, and [L see if] he will curse you to your face.”
12 The Lord said to Satan [1:6], “All right, then. Everything Job has is in your ·power [L hand], but ·you must not touch Job himself [L but don’t send your hand against him].” Then Satan [1:6] left the Lord’s presence.
13 One day Job’s sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 14 A messenger came to Job and said, “The oxen were plowing and the donkeys were eating grass nearby, 15 when the Sabeans [C a people from southern Arabia] attacked and carried them away. They killed the servants with swords, and I am the only one who escaped to tell you!”
16 The messenger was still speaking when another messenger arrived and said, “·Lightning [L Fire] from God fell from ·the sky [heaven]. It burned up the sheep and the servants, and I am the only one who escaped to tell you!”
17 The second messenger was still speaking when another messenger arrived and said, “The ·Babylonians [L Chaldeans; C a people located in present-day southern Iraq] sent three ·groups of attackers [raiding parties] that swept down and stole your camels and killed the servants [L with the sword]. I am the only one who escaped to tell you!”
18 The third messenger was still speaking when another messenger arrived and said, “Your sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 19 Suddenly a ·great [strong; mighty] wind came from the desert, hitting all four corners of the house at once. The house fell in on the young people, and they are all dead. I am the only one who escaped to tell you!”
20 When Job heard this, he got up and tore his robe and shaved his head [C ancient mourning customs]. Then he bowed down to the ground to worship God. 21 He said:
“I was naked when I ·was born [L came from my mother’s womb],
and I will be naked when I ·die [L return there].
The Lord gave these things to me,
and he has taken them away.
·Praise [Blessed be] the name of the Lord.”
22 In all this Job did not sin or blame God.
Satan Appears Before the Lord Again
2 ·On another day [or One day] the ·angels [L the sons of God] came to ·show themselves [L stand] before the Lord, and Satan [1:6] was with them again. 2 The Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”
3 Then the Lord said to Satan, “Have you noticed my servant Job [1:8]? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1]. You ·caused [or enticed] me to ·ruin [injure] him for no good reason, but he ·continues to be without blame [or maintains his innocence].”
4 “One skin for another [L Skin for skin; C a proverb meaning that people only react if they are affected directly]!” Satan [1:6] answered. “A man will give all he has to save his own life. 5 But reach out your hand and ·destroy [afflict; L touch] his bones and flesh, and he will ·curse [L bless; C a euphemism for “curse”; 1:5] you to your face.”
6 The Lord said to Satan [1:6], “All right, then. Job is in your ·power [L hand], but you ·may not take [L must preserve] his life.”
7 So Satan [1:6] left the Lord’s presence. He put ·painful sores [horrible boils] on Job’s body, from the top of his head to the soles of his feet. 8 Job took a ·piece of broken [shard of] pottery to scrape himself, and he sat in ashes in misery.
9 Job’s wife said to him, “Why are you ·trying to stay innocent [maintaining your innocence]? Curse [2:5] God and die!”
10 Job answered, “You are talking like a foolish woman. Should we take only good things from God and not ·trouble [or evil]?” In spite of all this Job did not sin ·in what he said [L with his lips].
Job’s Three Friends Come to Help
11 Now Job had three friends: Eliphaz the Temanite [C from Tema, a town in Edom (1:1)], Bildad the Shuhite, and Zophar the Naamathite. When these friends heard about Job’s troubles, they agreed to meet and visit him. They wanted to ·show their concern [mourn] and to comfort him. 12 They ·saw Job [L lifted their eyes] from far away, but he looked so different they almost didn’t recognize him. They began to cry loudly and tore their robes and put ·dirt [dust] on their heads [C ancient mourning customs]. 13 Then they sat on the ground with Job seven days and seven nights. No one said a word to him because they saw how much he was ·suffering [in pain].
Job Curses His Birth
3 ·After seven days [L Afterward] Job ·cried out [L opened his mouth] and cursed ·the day he had been born [L his day; Jer. 20:14–18], 2 saying:
3 “Let the day I was born be destroyed,
and the night it was said, ‘A boy is ·born [L conceived]!’
4 Let that day turn to darkness [C contrast Gen. 1:3].
Don’t let God ·care about [L seek] it.
Don’t let light shine on it.
5 Let darkness and gloom ·have that day [L redeem it].
Let a cloud ·hide [L settle over] it.
Let thick darkness ·cover its light [overwhelm the day].
6 Let thick darkness capture that night.
Don’t count it among the days of the year
or put it in any of the months.
7 Let that night be ·empty [barren],
with no shout of joy ·to be heard [L entering it].
8 Let those who curse ·days [or the Sea; C a symbol of chaos] curse that day [C Balaam (Num. 22–24) is an example of a professional curser].
Let them prepare to wake up the sea monster Leviathan [C a creature in ancient Near Eastern texts that represents chaos; 41:1, 12; Ps. 74:14; 104:26; Is. 27:1].
9 Let that day’s morning stars ·never appear [L become dark];
let it ·wait [hope] for daylight that never comes.
Don’t let it see the first light of dawn,
10 because it ·allowed me to be born [L did not shut the doors of my (mother’s) womb]
and did not hide trouble from my eyes.
11 “Why didn’t I die as soon as I ·was born [L came out of the womb]?
Why didn’t I die when I came out of the ·womb [L belly; Eccl. 6:3–5]?
12 Why did my mother’s knees receive me,
and ·my mother’s breasts feed me [L why were there breasts that I could suck]?
13 If they had not been there,
I would be lying dead in peace;
I would be asleep and at rest
14 with kings and wise men of the earth
who built places for themselves that are now ruined.
15 I would be asleep with rulers
who filled their houses with gold and silver.
16 Why was I not ·buried [L hidden] like a ·child born dead [stillborn],
like a baby who never saw the light of day?
17 In the grave the wicked ·stop making trouble [or cease their agitation],
and the weary workers are at rest.
18 In the grave there is rest for the ·captives [prisoners]
who no longer hear the ·shout [L voice] of the ·slave driver [taskmaster].
19 People great and small are ·in the grave [L there],
and the ·slave [servant] is freed from his master.
20 “Why is light given to those in misery?
Why is life given to those who are ·so unhappy [depressed]?
21 They want to die, but death does not come.
They search for death more than for hidden treasure.
22 They are very happy
[L they celebrate] when they get to the grave.
23 They cannot see where they are going.
God has ·hidden the road ahead [L placed a hedge around him].
24 I ·make sad sounds [sigh] as I eat;
my groans pour out like water.
25 ·Everything I feared and dreaded
has happened to me.
[or For the dread I dreaded has come to me,
and what I feared has come to me.]
26 I have no peace or quietness.
I have no rest, only ·trouble [agitation].”
Eliphaz Speaks
4 Then Eliphaz the Temanite answered:
2 “If someone tried to speak with you, would you be ·upset [or discouraged]?
I cannot keep from speaking.
3 Think about the many people you have taught
and the weak hands you have made strong.
4 Your words have ·comforted [L lifted up] those who ·fell [stumbled],
and you have strengthened those ·who could not stand [L with weak knees].
5 But now trouble comes to you, and you are discouraged;
·trouble hits [L it touches] you, and you are ·terrified [disturbed].
6 ·You should have [Shouldn’t you have…?] confidence because you ·respect [fear; have awe for] God;
·you should [should you not…?] have hope because ·you are innocent [L of your innocent ways].
7 “Remember ·that the innocent will not die [L who being innocent/blameless has perished…?];
·honest people will never be [L when were the honest/virtuous…? ] destroyed.
8 I have ·noticed [seen] that people who plow ·evil [wickedness]
and plant trouble, harvest it.
9 God’s breath destroys them,
and a blast of his anger ·kills [finishes] them.
10 Lions may roar and lion cubs growl,
but when the teeth of a strong lion are broken,
11 that lion dies ·of hunger [L without prey].
The cubs of the mother lion are scattered [C the wicked may briefly prosper but will ultimately perish].
12 “A word ·was brought to me in secret [L stole over me],
and my ears heard a whisper of it [C Eliphaz claims a supernatural revelation that supports his teaching].
13 It was during ·a nightmare [L anxious thoughts of a night vision]
when people are in deep sleep.
14 I was trembling with fear;
all my bones were shaking.
15 A spirit glided past my face,
and the hair on my ·body [L skin] stood on end.
16 The spirit stopped,
but I could not see what it was.
A shape stood before my eyes,
and I heard a quiet voice.
17 It said, ‘Can a human be more right than God?
Can a person be pure before his maker? [C the implied answer is no]
18 God does not trust his ·angels [L servants];
he blames ·them [L angels] for mistakes.
19 So ·he puts even more blame on [L what about…?] people who live in clay houses [C physical bodies],
whose foundations are made of dust [Gen. 2:7],
who can be crushed like a moth.
20 Between ·dawn and sunset [L morning and evening] many people are broken to pieces;
without being noticed, they die and are gone forever.
21 The ropes of their tents are pulled up,
and they die without wisdom.’
5 “Call if you want to, Job, ·but no one [L is there anyone who…?] will answer you.
·You can’t [L Can you…?] turn to any of the holy ones [C angels].
2 ·Anger [Irritation] kills the fool,
and jealousy slays the ·stupid [or naïve; simpleminded; C these emotions can lead to death; Prov. 14:30; 27:4].
3 I have seen a fool ·succeed [L taking root],
but I cursed his ·home [household; pasturage] ·immediately [suddenly].
4 His children are far from safety
and are crushed in court with no ·defense [or rescuer].
5 The hungry eat his harvest,
even taking what grew among the thorns,
and thirsty people ·want [L pant after] his wealth.
6 ·Hard times do [Misery does] not come up from the ·ground [dust],
and trouble does not ·grow [sprout] from the earth [C they come from anger and jealousy].
7 People ·produce [L are born for] trouble
as surely as sparks fly upward.
8 “But if I were you, I would ·call on [L seek] God
and ·bring my problem [L commit my thoughts/cause] before him [C argues that Job needs to repent].
9 God does wonders that cannot be understood;
he does so many ·miracles [marvelous acts] they cannot be counted.
10 He gives rain to the earth
and sends water on the fields.
11 He makes the ·humble [lowly] person important [Ps. 113]
and lifts ·the sad [mourners] to places of safety.
12 He ruins the ·plans [pretensions; strategies] of those who ·trick others [are crafty]
so ·they [L their hands] have no success.
13 He catches the ·wise [crafty; clever] in their own ·clever traps [craftiness]
and ·sweeps away [ends; finishes off] the ·plans [advice; schemes] of those who ·try to trick others [are wily].
14 Darkness ·covers them up [or encounters them] in the daytime;
even at noon they ·feel [grope] around in the dark.
15 God saves the needy from their lies
and from the harm done by powerful people.
16 So the poor have hope,
while those who are ·unfair [unjust] ·are silenced [L shut their mouth].
17 “The one whom God ·corrects [reproves] is ·happy [blessed],
so do not ·hate being corrected by [L reject/despise the instruction of] the Almighty [Prov. 3:11–12].
18 God ·hurts [wounds], but he also bandages up;
he ·injures [strikes], but his hands also heal.
19 He will ·save [rescue] you from six ·troubles [dangers];
even seven ·troubles [or evils] will not ·harm [L touch] you [C “six…seven” is a poetic way of saying “all troubles”].
20 God will ·buy you back [redeem/ransom you] from death in times of ·hunger [famine],
and in ·battle [war] he will save you from the sword.
21 You will be ·protected [hidden] from the ·tongue that strikes like a whip [lash of the tongue],
and you will not be afraid when destruction comes.
22 You will laugh at destruction and hunger [Ps. 112:7],
and you will not fear the wild animals,
23 because you will have an ·agreement [treaty; alliance; covenant] with the stones in the field,
and the wild animals will be at peace with you [C describes a peaceful relationship with all nature].
24 You will know that your tent is safe,
because you will ·check [visit] ·the things you own [your pasturage/home] and find nothing missing.
25 You will know that you will have many ·children [descendants],
and your ·descendants [offspring] will be like the grass on the earth.
26 You will come to the grave ·with all your strength [or at a ripe old age],
like bundles of grain gathered at the right time.
27 “We have ·checked [examined] this, and it is true,
so hear it and ·decide what it means to you [know it yourself].”
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