Chronological

1 Simon Peter, servant and apostle of Jesus Christ, to them that have taken with us the even-faith [to them that have taken with us the even much faith], in the rightwiseness of our God and Saviour Jesus Christ,

² grace and peace be filled to you, by the knowing of our Lord Jesus Christ. [grace to you, and peace be full-filled, in the knowing of our Lord Jesus Christ.]

³ How all things of his god-like virtue, that be to life and piety [that be into life and piety], be given to us, by the knowing of him, that called us for his own glory and virtue.

⁴ By whom he gave to us most [and] precious promises; that by these things ye shall be made fellows of God's kind, and flee the corruption of that covetousness [fleeing the corruption of that covetousness], that is in the world.

⁵ And bring ye in all busyness, and minister in your faith virtue, and in virtue knowing [soothly in virtue science, or knowing];

⁶ in knowing abstinence [in science soothly abstinence], in abstinence patience, in patience piety;

⁷ in piety, love of brotherhood, and in love of brotherhood charity.

⁸ For if these be with you, and overcome [and overcome, or be plenteous], they shall not make you void, neither without fruit [nor without fruit], in the knowing of our Lord Jesus Christ.

⁹ But to whom these be not ready, he is blind, and gropeth with his hand, and forgetteth the purging of his old trespasses.

¹⁰ Wherefore, brethren, be ye more busy [more busy ye], that by good works ye make your calling and choosing certain; for ye doing these things shall not do sin any time [soothly ye doing these things, shall not sin any time].

¹¹ For thus the entering into [the] everlasting kingdom of our Lord and Saviour Jesus Christ, shall be ministered to you plenteously.

¹² For which thing I shall begin to admonish you evermore of these things; and I will that ye be knowing, and confirmed in this present truth.

¹³ Forsooth I deem justly [Forsooth I deem just], as long as I am in this tabernacle, to raise you in admonishing;

¹⁴ and I am certain, that the putting away [for the putting off] of my tabernacle is swift, by this that our Lord Jesus Christ hath showed to me.

¹⁵ But I shall give busyness, that oft after my death ye have mind of these things.

¹⁶ For we not following unwise tales, have made known to you the virtue and the before-knowing [the virtue and prescience, or before-knowing,] of our Lord Jesus Christ; but we were made beholders of his greatness [but made beholders of his greatness].

¹⁷ For he took of God the Father honour and glory, by such manner voice slid down to him from the great glory, This is my loved Son, in whom I have pleased to me; hear ye him.

¹⁸ And we heard this voice brought from heaven, when we were with him in the holy hill.

¹⁹ And we have a firmer word of prophecy, to which ye giving attention do well, as to a lantern that giveth light in a dark place, till the day begin to give light, and the day star spring in your hearts.

²⁰ And first understand ye this thing, that each prophecy of scripture is not made by proper interpretation; [First understanding this thing, that each prophecy of scripture is not made by proper, or own, interpretation;]

²¹ for prophecy was not brought any time by man's will, but the holy men of God inspired with the Holy Ghost spake.

2 But also false prophets were in the people, as in you shall be masters liars, that shall bring in sects of perdition; and they deny that Lord that bought them, and bring on themselves hasty perdition.^[a]

² And many shall follow their lecheries, by whom the way of truth shall be blasphemed;

³ and they shall make merchandise of you in covetousness by feigned words. To whom doom now a while ago ceaseth not [To whom doom now sometime ceaseth not], and the perdition of them nappeth not.

⁴ For if God spared not angels sinning, but betook them to be tormented, and to be drawn down with bonds of hell into hell [but betook them to be tormented, drawn down with bonds of hell into hell], to be kept into doom;

⁵ and spared not the first world, but kept Noah, the eighth man, the before-goer of rightwiseness, and brought in the great flood to the world of unfaithful men [bringing in the deluge, or great flood, to the world of unpious men];

⁶ and he drove into powder [and driving into powder] the cities of men of Sodom and of men of Gomorrha, and condemned by turning upside-down, and put them the ensample of them that were to doing evil [putting example of them that were to doing evil, or unpiously];

⁷ and delivered the just Lot, oppressed of the wrong, and of the lecherous conversation of cursed men;

⁸ for in sight and hearing he was just, and dwelled amongst them [dwelling with them] that from day into day tormented with wicked works a just soul.

⁹ For the Lord knoweth how to deliver pious men from temptation, and keep wicked men into the day of doom to be tormented; [The Lord knew to deliver pious men of temptation, soothly to keep wicked men into the day of doom to be tormented;]

¹⁰ but more them that walk after the flesh, in coveting of uncleanness, and despise lordshipping, and be bold, pleasing themselves, and dread not to bring in sects, blaspheming;

¹¹ where angels, when they be more in strength and virtue, bear not the execrable doom against them [bear not against them the execrable, or cursed, doom].

¹² But these be as unreasonable beasts, naturally into taking [by kind into taking], and into death, blaspheming in these things that they know not, and shall perish in their corruption,

¹³ and receive the hire of unrightwiseness. And they guess delights of defouling and of wem, to be likings of the day, flowing in their feasts with delights, doing lechery with you, [receiving the hire of unrightwiseness, guessing the volupties of the day delights of defouling and of wem, with delights flowing, in their feasts doing lechery with you,]

¹⁴ and have eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, and have the heart exercised to covetousness; the sons of cursing, [having eyes full of adultery, and unceasing trespass, deceiving unsteadfast souls, having the heart exercised in covetousness, the sons of cursing,]

¹⁵ that forsake the right way, and erred, following the way of Balaam of Bosor, which loved the hire of wickedness.

¹⁶ But he had reproving of his madness; a dumb beast under yoke, that spake with voice of man, that forbade the unwisdom of the prophet. [Soothly he had correction, or reproving, of his madness; a dumb beast under yoke, speaking with voice of a man, forbade the unwisdom of the prophet.]

¹⁷ These be wells without water, and mists driven with whirlwinds [and clouds driven with whirling winds], to whom the thick mist of darknesses is reserved.

¹⁸ And they speak in pride of vanity, and deceive in desires of flesh of lechery them, that escape a little. Which live in error,

¹⁹ and promise freedom to them [promising liberty, or freedom, to them], when they be servants of corruption. For of whom any man is overcome, of him also he is servant.

²⁰ For if men forsake the uncleannesses of the world, by the knowing of our Lord and Saviour Jesus Christ, and again be wrapped in these [again enwrapped in these], and be overcome, the latter things be made to them worse than the former.

²¹ For it was better to them to not know the way of rightwiseness, than to turn again after the knowing, from that holy commandment that was betaken to them.

²² For that very proverb befelled to them, The hound turned again to his vomit, or casting, and a sow is washed in wallowing in fen. [Soothly that thing of very proverb befell to them, An hound turned again to his vomit, or casting up, and a sow washed in the wallowing, or slough, of clay, or fen.]

3 Lo! ye most dear-worthy brethren, I write to you this second epistle [Lo! I write to you, most dear, this second epistle], in which I stir your clear soul by admonishing together,

² that ye be mindful of those words [that ye be mindful of the words], that I before-said of the holy prophets, and of the commandments of the holy apostles of the Lord and Saviour.

³ First know ye this thing, that in the last days deceivers shall come in deceit [First knowing this thing, that in the last days scorners shall come in deceit], going after their own covetings,

⁴ saying, Where is the promise, or the coming of him? for since the fathers died, all things last from the beginning of creature [for since fathers slept, either died, so all things last from the beginning of creature].

⁵ But it is hid from them willing this thing, that heavens were before, and the earth of water was standing by water, by God's word [that heavens were first, and the earth of water and by water being, or standing, together by God's word];

⁶ by which [things] that same world cleansed, then by water perished.

⁷ But the heavens that now be, and the earth, be kept by the same word, and be reserved to fire into the day of doom and perdition of wicked men. [Forsooth the heavens that now be, and the earth, by the same word put again, be kept to fire into the day of doom and perdition of unpious men.]

⁸ But, ye most dear, this one thing be not hid to you [be not unknown], that one day with God is as a thousand years, and a thousand years be as one day [and a thousand years as one day].

⁹ The Lord tarrieth not his promise, as some [men] guess, but he doeth patiently for you, and will not that any man perish [not willing any to perish], but that all turn again to penance.

¹⁰ For the day of the Lord shall come as a thief, in which heavens with great rush shall pass [in which heavens with great rush, or fierceness, shall pass], and elements shall be dissolved by heat, and the earth, and all the works that be in it, shall be burnt.

¹¹ Therefore when all these things shall be dissolved, what manner men behooveth it you to be in holy livings and piety [in holy livings and pieties],

¹² abiding and hieing into the coming of the day of our Lord Jesus Christ, by whom heavens burning shall be dissolved, and elements shall fail by burning of fire^[b].

¹³ Also we abide by his promises [Soothly we abide after his promise] new heavens and new earth, in which rightwiseness dwelleth.

¹⁴ For which thing, ye most dear, abiding these things, be ye busy to be found to him in peace unspotted and undefouled [in peace unspotted and unfouled].

¹⁵ And deem ye long abiding of our Lord Jesus Christ your health, as also our most dear brother Paul wrote to you, by wisdom given to him. [And deem ye the long abiding of our Lord your health, as and our most dear brother Paul wrote to you, after wisdom given to him.]

¹⁶ As and in all his epistles he speaketh in them of these things; in which be some hard things to understand, which unwise and unstable men deprave [As and in all epistles he speaking in them of these things; in which be some hard things in understanding, the which unwise, or untaught, and unstable men deprave], as also they do other scriptures, to their own perdition.

¹⁷ Therefore ye, brethren, before-witting keep yourselves, lest ye be deceived by error of unwise men, and fall away from your own firmness. [Therefore ye, brethren, before-witting keep yourselves, lest ye over-led, or deceived, by error of unwise men, fall away from your own firmness.]

¹⁸ But wax ye in the grace and the knowing of our Lord Jesus Christ and our Saviour; to him be glory now and into the day of everlastingness. Amen.

¹ Judas, the servant of Jesus Christ, and brother of James, to these that be loved, that be in God the Father, and to them that be called and kept of Jesus Christ [and of Jesus Christ kept and called],

² mercy, and peace, and charity be filled to you. [mercy to you, and peace, and charity be full-filled.]

³ Most dear brethren [Most dear], I doing all busyness to write to you of your common health, had need to write to you, and pray to strive strongly for the faith that is once taken to saints [for the faith once betaken to saints].

⁴ For some unfaithful men privily entered, that sometime were before-written into this doom, and overturn the grace of our God into lechery, and deny him that is only a Lord, our Lord Jesus Christ. [Forsooth some men privily entered, that sometime were before-written into this doom, unpious men, overturning the grace of our God into lechery, and denying the alone lordshipper and our Lord Jesus Christ.]

⁵ But I will admonish you once, that know all things, that Jesus saved his people from the land of Egypt, and the second time destroyed them that believed not. [Forsooth I will together admonish you, witting once all things, for Jesus saving his people of the land of Egypt, the second time lost them that believed not.]

⁶ And he reserved under darkness angels, that kept not their princehood, but forsook their house, into the doom of the great God, into everlasting bonds. [Soothly angels that kept not his princehood, but forsook his house, he reserved into the doom of great God, in everlasting bonds under darkness.]

⁷ As Sodom, and Gomorrha, and the nigh coasted cities, that in like manner did fornication, and went away after other flesh, and be made ensample, suffering pain of everlasting fire.^[a]

⁸ In like manner also these that defoul the flesh, and despise lordship, and blaspheme majesty.

⁹ When Michael, archangel, disputed with the devil, and strove of Moses' body [When Michael, the archangel, disputing with the devil, strove of Moses' body], he was not hardy to bring in doom of blasphemy, but said, The Lord command to thee.

¹⁰ But these men blaspheme [Forsooth these blaspheme], whatever things they know not. For whatever things they know naturally as dumb beasts [Forsooth whatever things they know by kind as dumb beasts], in these they be corrupt.

¹¹ Woe to them that went the way of Cain, and that be shed out by error of Balaam for meed, and perished in the gainsaying of Core [and perished in the again-saying of Core].

¹² These be in their meats, feasting together to filth [These be in their meats filths, or defoulings, feasting together], without dread feeding themselves. These be clouds without water, that be borne about of winds; harvest trees without fruit, twice dead, drawn up by the root;

¹³ waves of the mad sea, foaming out their confusions; erring stars, to which the tempest of darknesses is kept without end. [waves of the wild, or mad, sea, frothing out their confusions; erring stars, to whom the tempest of darknesses is kept into without end.]

¹⁴ But Enoch, the seventh from Adam, prophesied of these, and said [saying], Lo! the Lord cometh with his holy thousands,

¹⁵ to do doom against all men, and to reprove all unfaithful men of all the works of the wickedness of them, by which they did wickedly, and of all the hard words, that wicked sinners have spoken against God.^[b]

¹⁶ These be grumblers full of plaints [These be grutchers plaining, or full of plaints], wandering after their desires; and the mouth of them speaketh pride, worshipping persons, because of winning [by cause of winning].

¹⁷ And ye, most dear brethren, be mindful of the words [Forsooth, ye most dear, be ye mindful of the words], which be before-said of [the] apostles of our Lord Jesus Christ;

¹⁸ which said to you, that in the last times there shall come beguilers [there shall come scorners], wandering after their own desires, not in piety.

¹⁹ These be, which separate themselves, beastly men, not having Spirit. [These be, the which separate themselves, beastly, not having Spirit.]

²⁰ But ye, most dear brethren, above build yourselves on your most holy faith, and pray ye in the Holy Ghost,^[c]

²¹ and keep yourselves in the love of God, and abide ye the mercy of our Lord Jesus Christ into life everlasting. [keep yourselves in the love of God, abiding the mercy of our Lord Jesus Christ into life everlasting.]

²² And reprove ye these men that be deemed,

²³ but save ye them, and take ye them from the fire. And do ye mercy to other men, in the dread of God, and hate ye also that defouled coat, which is fleshly.^[d]

²⁴ But to him that is mighty to keep you without sin, and to ordain before the sight of his glory you unwemmed in full out joy,

²⁵ in the coming of our Lord Jesus Christ, to God alone our Saviour, by Jesus Christ our Lord, be glory, and magnifying, empire, and power, before all worlds, and now, and into all worlds of worlds. Amen.