Chronological
5 Eternal One: When anyone sins by hearing a public call to testify about a matter he has seen or knows something about, yet he does not speak up, then he is considered guilty and must be punished. 2 If anyone has physical contact with some impure thing such as the carcass of a ritually unclean wild animal, domestic animal, or even an insect—even if he is unaware of the incident—he has become ritually unclean and must accept the consequences. 3 If anyone has physical contact with some kind of human impurity, regardless of the form of impurity it is—even if he was unaware of it at the time—once he realizes it, he must accept the consequences. 4 If anyone speaks a careless vow to do something bad or something good or any careless vow for that matter—even if he was unaware of it at the time—once he realizes what he has done, he must accept the consequences. 5 Regarding any of these situations, when the guilty party realizes the offense, he must confess it. 6 He must present to Me an offering for his guilt as a remedy for the sin he has committed. This purification offering for sin must be a female lamb or goat from the flock. The priest will make atonement for the guilty person’s sin.
These are some cases where a purification offering for sin is required. It is important to note that sacrifice is not some magical cure for sin or its consequences. Before you come to God through the sacrifice, you must realize the error of your ways and confess it. Confession has always been act one of restoration.
Eternal One: 7 But if the guilty person is poor and cannot afford to offer a lamb, then he must bring to Me two turtledoves or two pigeons as a purification offering for sin. One of these will act as the purification offering and the other will be a burnt offering. 8 The guilty person must take them to the priest, and the priest will offer the purification offering for sin first. He will wring the bird’s neck but not separate its head from its body. 9 He will sprinkle some of its blood on the side of the altar and drain the remaining blood out at the base of the altar. This will be the ritual for the purification offering for sin. 10 Then the priest will conduct the ritual for the second sacrifice, the burnt offering, in accordance with the regulations. The priest is to make atonement to cover the sin of the guilty, and the guilty will be forgiven.
11 If a person cannot afford to offer two turtledoves or two young pigeons, he must offer four pints of his finest flour as the purification offering for sin. He should not mix it with oil or frankincense because it is an offering for the purification of sin. 12 He will give it to the priest, and the priest will take a handful of the flour as a memorial portion and offer it up as smoke along with the other fire-offerings presented to Me. The flour is a purification offering for sin. 13 This is how the priest will make atonement to cover the sin of anyone guilty of these things, and the guilty will be forgiven. The leftover flour belongs to the priest as in the grain offering.
14 The Eternal One then told Moses about the guilt offering.
Eternal One: 15 If anyone violates his covenant duties and unwittingly commits a sin against any of My sacred objects, then that person must bring Me an unblemished ram from the flock or its value in silver (according to the sanctuary standards) for a guilt offering.
A guilt offering provides a remedy for offenses when there is some type of financial restitution with 20 percent interest.
16 The guilty person must offer restitution for the wrong he has committed against the sacred thing, add ⅕ of its value, and then give it to the priest. The priest will then make atonement for him by offering the ram to cover his guilt; and the guilty will be forgiven.
17 If anyone commits a sin by violating the directives I have given you—even if he was unaware of it—once he realizes it, he bears the guilt and must still accept the consequences. 18 He must bring to the priest an unblemished ram from the flock or its equivalent value as a guilt offering. The priest will then make atonement to cover the guilty person’s wrong, which he unwittingly committed, and the guilty will be forgiven. 19 This is a guilt offering because the person was guilty in My eyes.
6 Then the Eternal One told Moses:
Eternal One: 2 The following are instructions regarding liars and cheaters: Anytime someone commits a sin and violates his covenant duties to Me by deceiving his neighbor in financial or security matters, by stealing or by extortion, 3 or if a person finds something that is lost and lies about it and makes a false claim, or in anything that someone does, 4 and if he has sinned and comes to realize it, he will give back what he has stolen or extorted, or the deposit entrusted to him, or the lost object he found, 5 or any other object he lied about. He will repay it entirely plus ⅕ of its value. He must give it to its rightful owner the very day he gives his guilt offering. 6 He is to bring to the priest an unblemished ram or its equivalent value as his guilt offering to Me. 7 The priest will make atonement and cover the guilty person’s wrong before Me, and the guilty will be forgiven for anything that he did wrong.
8 The Eternal One spoke again to Moses.
Eternal One: 9 Give Aaron and his sons these instructions regarding the ritual of the burnt offering: The burnt offering must stay on the wood-fire all night until morning arrives. The fire on the altar is to be tended and kept burning during the night. 10 The priest must dress in his ritual linen clothes and undergarments, and he must take the ashes from the burnt offering on top of the altar and place them next to the altar. 11 Then the priest must remove his ritual clothes and dress in other clothes to transport the ashes to a ritually clean space outside the camp. 12 The fire on the altar must burn continually; it must not be allowed to go out. The priests are to feed wood to the fire every morning, arrange the burnt offering on the fire, and offer up the fat portions of the peace offerings. 13 The fire on the altar must burn continually; it must not be allowed to go out.
14 Here are the instructions for the ritual of the grain offering: Aaron’s sons must offer it to Me in front of the altar. 15 A priest is to take a handful of the finest flour from the grain offering, together with the oil and frankincense that are part of the grain offering, and offer it as a memorial portion on the altar. The smoke of the sacrifice will rise and be a pleasant aroma to Me. 16 Aaron and his sons get to eat whatever is left over. They must eat it without yeast in the holy place or in the courtyard around the sanctuary. 17 It must not be baked with yeast. I am assigning this as their portion of the fire-offerings. Their portion is most sacred in the same way that the purification offering and guilt offering are sacred. 18 All of Aaron’s male descendants are allowed to eat of it. It will be their portion of the fire-offerings presented to Me. This directive stands throughout all generations. Anything that touches them will become holy.
Holiness is contagious. We’re accustomed to thinking about it in the negative. “A bad apple spoils the barrel,” our Western wisdom instructs us. But the Scriptures are clear that holiness, too, spreads from contact. Essentially, holiness refers to whatever is set apart for God’s purpose and use. The act of setting apart creates a reality that can transform anything it touches. Holy bread consumed in the holy place by holy priests created a holiness that could spread throughout the community.
19 The Eternal One continued to Moses.
Eternal One: 20 Here are instructions for the ritual sacrifice which Aaron and his sons are to offer Me on the day Aaron is anointed high priest: bring four pints of the finest flour as a grain offering. Offer half of it in the morning and the other half in the evening. 21 Prepare it with oil and bake it on a griddle. After it has been mixed with the oil and thoroughly cooked,[a] offer it as a pleasant aroma to Me. 22 This directive stands for all time. The priest from Aaron’s line who is selected to be his successor must bring this same offering when he is anointed, and all of it must be burned. 23 The grain offering from the priest is not to be eaten; all of it must be consumed on the altar.
24 The Eternal One continued to Moses.
Eternal One: 25 Go, talk with Aaron and his sons, and give them these commands for the ritual of the purification offering for sin: The purification offering is to be slaughtered in My presence in the same place where the burnt offering is slaughtered; it is most sacred. 26 The priest who presents the purification offering is to eat his portion of it in a sacred place inside the courtyard around the sanctuary. 27 Anything that comes in contact with the flesh of the sacrifice will be made holy. When the blood of the sacrifice gets on any clothing, you must wash the bloodstain out in a sacred place. 28 If a clay pot is used to boil the sacrifice, it must be shattered and discarded. If it was boiled in a bronze bowl, however, then it must be scrubbed and rinsed with water. 29 Every man who is a priest may eat it; it is most sacred. 30 But none of the offerings from which blood is brought inside the congregation tent as a covering for sin may be eaten. All of it must be consumed on the altar.
7 Eternal One (to Moses): Here are the instructions for the ritual of the guilt offering; it is most sacred. 2 The slaughter of the guilt offering must take place where the burnt offering is slaughtered, and the priest must splatter its blood against the sides of the altar. 3 Then the priest is to offer all of its fat, the fat tail, the fat covering and surrounding the organs, 4 the two kidneys and the fat on them near the loins, and the lobe of the liver (which he is to remove along with the kidneys). 5 The priest must offer it all up on the altar as a fire-offering to Me. It is a guilt offering. 6 Every man who is a priest may eat of it, as long as he eats in a holy place; it is most sacred.
7 The guilt offering is similar to the purification offering for sin. The instructions are the same for both rituals. The priest who makes the atoning sacrifice is allowed to have some of it. 8 Also, the priest who presents anyone’s burnt offering gets to keep the skin from what he has offered for himself. 9 In the same way, any grain offering that is oven-baked or cooked in a pan or griddle belongs to the priest who offered it. 10 Any other grain offering—whether it is dry or mixed with oil—is to be shared equally among Aaron’s sons after the ritual is completed.
There are three kinds of peace offerings described: (a) thanksgiving, expressing gratitude for God’s favor; (b) votive, fulfilling a promise made to God; (c) freewill, made out of appreciation but not obligation.
Eternal One (to Moses): 11 Here are the instructions for the various kinds of the peace offerings that one may offer to Me. 12 If someone offers a sacrifice out of thanksgiving, then in addition to the sacrifice he must offer loaves of unleavened bread mixed with oil, unleavened wafers topped with oil, and loaves of the finest flour mixed with oil. 13 Along with the peace offerings for thanksgiving, a person must include loaves of leavened bread. 14 He must present one of each kind of bread as a gift to Me; it will belong to the priest who officiates the sacrifice and splatters the blood of the peace offerings against the sides of the altar.
15 The meat of the sacrifice for the thanksgiving peace offering must be eaten on the day it is offered. None of it is to be left over for the next day. 16 If the sacrifice for a peace offering accompanies a vow or comes simply as an act of free will, it is to be eaten on the day it is offered; but if any remains on the next day, it may still be eaten. 17 But all the meat from the sacrifice left over on the third day is to be burned completely so that none is left. 18 If any of the leftover meat from the peace offering is eaten on the third day, then the person who offered it will not be accepted and will receive no benefit from the sacrifice. By then it has become foul, and the person who eats from it will bear his guilt and suffer the consequences.
19 Do not eat meat that comes in contact with any impure thing. Burn it up completely. As for any remaining meat that is pure, people who are ritually clean may eat it. 20 Any person who eats meat from the sacrifice of My peace offering during a time when he is impure must be cut off from his people. 21 Also a person who comes into contact with something impure—whether it pertains to human or animal impurity or some totally detestable creatures—and then eats some of the meat from the sacrifice of My peace offerings must be cut off from his people.
As hard as it may be for us to understand, being “cut off from your people” is another way of saying “death penalty.” God is tough on disobedience because sin and impurity is a contagion that can ruin and ultimately destroy His people. To deal with these matters decisively requires decisive action. Like a deadly disease, sin has to be quarantined.
22 The Eternal One continued to Moses.
Eternal One: 23 Go, talk with the Israelites, and tell them not to eat any fat from an ox, sheep, or goat. 24 If an animal dies a natural death or is killed by another animal, then you are allowed to make use of its fat, but under no condition are you allowed to eat any of it. 25 Whoever eats animal fat from a fire-offering to Me must be cut off from his people. 26 Be sure not to consume any animal or bird blood regardless of where you live. 27 Anyone who consumes animal or bird blood must be cut off from his people.
28 The Eternal One continued speaking to Moses.
Eternal One: 29 Go, talk with the Israelites, and tell them that anyone who offers a peace offering to Me must bring it from the sacrifice of his peace offerings. 30 He is to present the fire-offerings to Me with his own hands. Bring the fat along with the breast so that the breast can be lifted up as a wave offering to Me. 31 The officiating priest is to offer the fat as smoke on the altar, but the breast will belong to Aaron and his sons. 32 The right thigh from the sacrifice of your peace offerings is to go to the priest as your contribution to his service. 33 The right thigh will be the portion set aside for the son of Aaron who officiates at the sacrifice and presents the fat and blood of the peace offerings. 34 For I, the Eternal One, have taken the breast from the wave offering and the thigh as a gift from the sacrifices brought by the people of Israel as peace offerings, and I have handed them over to Aaron the priest and his sons. This is for all time their rightful portion of the offering from the people of Israel. 35 From the first day they are brought forward as priests in My service, this is the portion set aside for Aaron and his sons taken from the fire-offerings presented to Me. 36 From the day when I anointed and consecrated them as priests, I directed this gift be made to them by the people of Israel. This is their rightful portion for all time and throughout all generations.
The wave offering is a particularly solemn moment in the ceremony when the priest lifts and waves the sacrifice before God. Afterward, the portions waved became property of the priests.
37 These are the instructions for the burnt offering, grain offering, purification offering for sin, guilt offering, ordination offering, and peace offering. 38 The Eternal gave these instructions to Moses on Mount Sinai the same day He told the Israelites to bring their offerings to Him in the desert.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.