Chronological
23 Then Jesus said to the crowds, and to his disciples, 2 “You would think these Jewish leaders and these Pharisees were Moses, the way they keep making up so many laws![a] 3
5 “Everything they do is done for show. They act holy[b] by wearing on their arms little prayer boxes with Scripture verses inside, and by lengthening the memorial fringes of their robes. 6 And how they love to sit at the head table at banquets and in the reserved pews in the synagogue! 7 How they enjoy the deference paid them on the streets and to be called ‘Rabbi’ and ‘Master’! 8 Don’t ever let anyone call you that. For only God is your Rabbi and all of you are on the same level, as brothers. 9 And don’t address anyone here on earth as ‘Father,’ for only God in heaven should be addressed like that. 10 And don’t be called ‘Master,’ for only one is your master, even the Messiah.
11 “The more lowly your service to others, the greater you are. To be the greatest, be a servant. 12 But those who think themselves great shall be disappointed and humbled; and those who humble themselves shall be exalted.
13-14 “Woe to you, Pharisees, and you other religious leaders. Hypocrites! For you won’t let others enter the Kingdom of Heaven and won’t go in yourselves. And you pretend to be holy, with all your long, public prayers in the streets, while you are evicting widows from their homes. Hypocrites! 15 Yes, woe upon you hypocrites. For you go to all lengths to make one convert, and then turn him into twice the son of hell you are yourselves. 16 Blind guides! Woe upon you! For your rule is that to swear ‘By God’s Temple’ means nothing—you can break that oath, but to swear ‘By the gold in the Temple’ is binding! 17 Blind fools! Which is greater, the gold, or the Temple that sanctifies the gold? 18 And you say that to take an oath ‘By the altar’ can be broken, but to swear ‘By the gifts on the altar’ is binding! 19 Blind! For which is greater, the gift on the altar, or the altar itself that sanctifies the gift? 20 When you swear ‘By the altar,’ you are swearing by it and everything on it, 21 and when you swear ‘By the Temple,’ you are swearing by it and by God who lives in it. 22 And when you swear ‘By heavens,’ you are swearing by the Throne of God and by God himself.
23 “Yes, woe upon you, Pharisees, and you other religious leaders—hypocrites! For you tithe down to the last mint leaf in your garden, but ignore the important things—justice and mercy and faith. Yes, you should tithe, but you shouldn’t leave the more important things undone. 24 Blind guides! You strain out a gnat and swallow a camel.
25 “Woe to you, Pharisees, and you religious leaders—hypocrites! You are so careful to polish the outside of the cup, but the inside is foul with extortion and greed. 26 Blind Pharisees! First cleanse the inside of the cup, and then the whole cup will be clean.
27 “Woe to you, Pharisees, and you religious leaders! You are like beautiful mausoleums—full of dead men’s bones, and of foulness and corruption. 28 You try to look like saintly men, but underneath those pious robes of yours are hearts besmirched with every sort of hypocrisy and sin.
29-30 “Yes, woe to you, Pharisees, and you religious leaders—hypocrites! For you build monuments to the prophets killed by your fathers and lay flowers on the graves of the godly men they destroyed, and say, ‘We certainly would never have acted as our fathers did.’
31 “In saying that, you are accusing yourselves of being the sons of wicked men. 32 And you are following in their steps, filling up the full measure of their evil. 33 Snakes! Sons of vipers! How shall you escape the judgment of hell?
34 “I will send you prophets, and wise men, and inspired writers, and you will kill some by crucifixion, and rip open the backs of others with whips in your synagogues, and hound them from city to city, 35 so that you will become guilty of all the blood of murdered godly men from righteous Abel to Zechariah (son of Barachiah), slain by you in the Temple between the altar and the sanctuary. 36 Yes, all the accumulated judgment of the centuries shall break upon the heads of this very generation.
37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones all those God sends to her! How often I have wanted to gather your children together as a hen gathers her chicks beneath her wings, but you wouldn’t let me. 38 And now your house is left to you, desolate. 39 For I tell you this, you will never see me again until you are ready to welcome the one sent to you from God.”[c]
20 On one of those days when he was teaching and preaching the Good News in the Temple, he was confronted by the chief priests and other religious leaders and councilmen. 2 They demanded to know by what authority he had driven out the merchants from the Temple.
3 “I’ll ask you a question before I answer,” he replied. 4 “Was John sent by God, or was he merely acting under his own authority?”
5 They talked it over among themselves. “If we say his message was from heaven, then we are trapped because he will ask, ‘Then why didn’t you believe him?’ 6 But if we say John was not sent from God, the people will mob us, for they are convinced that he was a prophet.” 7 Finally they replied, “We don’t know!”
8 And Jesus responded, “Then I won’t answer your question either.”
9 Now he turned to the people again and told them this story: “A man planted a vineyard and rented it out to some farmers, and went away to a distant land to live for several years. 10 When harvest time came, he sent one of his men to the farm to collect his share of the crops. But the tenants beat him up and sent him back empty-handed. 11 Then he sent another, but the same thing happened; he was beaten up and insulted and sent away without collecting. 12 A third man was sent and the same thing happened. He, too, was wounded and chased away.
13 “‘What shall I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will show respect for him.’
14 “But when the tenants saw his son, they said, ‘This is our chance! This fellow will inherit all the land when his father dies. Come on. Let’s kill him, and then it will be ours.’ 15 So they dragged him out of the vineyard and killed him.
“What do you think the owner will do? 16 I’ll tell you—he will come and kill them and rent the vineyard to others.”
“But they would never do a thing like that,” his listeners protested.
17 Jesus looked at them and said, “Then what does the Scripture mean where it says, ‘The Stone rejected by the builders was made the cornerstone’?” 18 And he added, “Whoever stumbles over that Stone shall be broken; and those on whom it falls will be crushed to dust.”
19 When the chief priests and religious leaders heard about this story he had told, they wanted him arrested immediately, for they realized that he was talking about them. They were the wicked tenants in his illustration. But they were afraid that if they themselves arrested him, there would be a riot. So they tried to get him to say something that could be reported to the Roman governor as reason to arrest him.
20 Watching their opportunity, they sent secret agents pretending to be honest men. 21 They said to Jesus, “Sir, we know what an honest teacher you are. You always tell the truth and don’t budge an inch in the face of what others think, but teach the ways of God. 22 Now tell us—is it right to pay taxes to the Roman government or not?”
23 He saw through their trickery and said, 24 “Show me a coin. Whose portrait is this on it? And whose name?”
They replied, “Caesar’s—the Roman emperor’s.”
25 He said, “Then give the emperor all that is his—and give to God all that is his!”
26 Thus their attempt to outwit him before the people failed; and marveling at his answer, they were silent.
27 Then some Sadducees—men who believed that death is the end of existence, that there is no resurrection— 28 came to Jesus with this:
“The laws of Moses state that if a man dies without children, the man’s brother shall marry the widow, and their children will legally belong to the dead man, to carry on his name. 29 We know of a family of seven brothers. The oldest married and then died without any children. 30 His brother married the widow and he, too, died. Still no children. 31 And so it went, one after the other, until each of the seven had married her and died, leaving no children. 32 Finally the woman died also. 33 Now here is our question: Whose wife will she be in the resurrection? For all of them were married to her!”
34-35 Jesus replied, “Marriage is for people here on earth, but when those who are counted worthy of being raised from the dead get to heaven, they do not marry. 36 And they never die again; in these respects they are like angels, and are sons of God, for they are raised up in new life from the dead.
37-38
39 “Well said, sir!” remarked some of the experts in the Jewish law who were standing there. 40 And that ended their questions, for they dared ask no more!
41 Then he presented them with a question. “Why is it,” he asked, “that Christ, the Messiah, is said to be a descendant of King David? 42-43 For David himself wrote in the book of Psalms: ‘God said to my Lord, the Messiah, “Sit at my right hand until I place your enemies beneath your feet.”’ 44 How can the Messiah be both David’s son and David’s God at the same time?”
45 Then, with the crowds listening, he turned to his disciples and said, 46 “Beware of these experts in religion, for they love to parade in dignified robes and to be bowed to by the people as they walk along the street. And how they love the seats of honor in the synagogues and at religious festivals! 47 But even while they are praying long prayers with great outward piety, they are planning schemes to cheat widows out of their property. Therefore God’s heaviest sentence awaits these men.”
21 As he stood in the Temple, he was watching the rich tossing their gifts into the collection box. 2 Then a poor widow came by and dropped in two small copper coins.
3 “Really,” he remarked, “this poor widow has given more than all the rest of them combined. 4 For they have given a little of what they didn’t need, but she, poor as she is, has given everything she has.”
5 Some of his disciples began talking about the beautiful stonework of the Temple and the memorial decorations on the walls.
6 But Jesus said, “The time is coming when all these things you are admiring will be knocked down, and not one stone will be left on top of another; all will become one vast heap of rubble.”
7 “Master!” they exclaimed. “When? And will there be any warning ahead of time?”
8 He replied, “Don’t let anyone mislead you. For many will come announcing themselves as the Messiah,[b] and saying, ‘The time has come.’ But don’t believe them! 9 And when you hear of wars and insurrections beginning, don’t panic. True, wars must come, but the end won’t follow immediately— 10 for nation shall rise against nation and kingdom against kingdom, 11 and there will be great earthquakes, and famines in many lands, and epidemics, and terrifying things happening in the heavens.
12 “But before all this occurs, there will be a time of special persecution, and you will be dragged into synagogues and prisons and before kings and governors for my name’s sake. 13 But as a result, the Messiah will be widely known and honored.[c] 14 Therefore, don’t be concerned about how to answer the charges against you, 15 for I will give you the right words and such logic that none of your opponents will be able to reply! 16 Even those closest to you—your parents, brothers, relatives, and friends will betray you and have you arrested; and some of you will be killed. 17 And everyone will hate you because you are mine and are called by my name. 18 But not a hair of your head will perish! 19 For if you stand firm, you will win your souls.
20 “But when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. 21 Then let the people of Judea flee to the hills. Let those in Jerusalem try to escape, and those outside the city must not attempt to return. 22 For those will be days of God’s judgment,[d] and the words of the ancient Scriptures written by the prophets will be abundantly fulfilled. 23 Woe to expectant mothers in those days, and those with tiny babies. For there will be great distress upon this nation[e] and wrath upon this people. 24 They will be brutally killed by enemy weapons, or sent away as exiles and captives to all the nations of the world; and Jerusalem shall be conquered and trampled down by the Gentiles until the period of Gentile triumph ends in God’s good time.
25 “Then there will be strange events in the skies—warnings, evil omens and portents in the sun, moon and stars; and down here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. 26 The courage of many people will falter because of the fearful fate they see coming upon the earth, for the stability of the very heavens will be broken up. 27 Then the peoples of the earth shall see me, the Messiah,[f] coming in a cloud with power and great glory. 28 So when all these things begin to happen, stand straight and look up! For your salvation is near.”
29 Then he gave them this illustration: “Notice the fig tree, or any other tree. 30 When the leaves come out, you know without being told that summer is near. 31 In the same way, when you see the events taking place that I’ve described you can be just as sure that the Kingdom of God is near.
32 “I solemnly declare to you that when these things happen, the end of this age[g] has come. 33 And though all heaven and earth shall pass away, yet my words remain forever true.
34-35 “Watch out! Don’t let my sudden coming catch you unawares; don’t let me find you living in careless ease, carousing and drinking, and occupied with the problems of this life, like all the rest of the world. 36 Keep a constant watch. And pray that if possible you may arrive in my presence without having to experience these horrors.”[h]
37-38 Every day Jesus went to the Temple to teach, and the crowds began gathering early in the morning to hear him. And each evening he returned to spend the night on the Mount of Olives.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.