Chronological
The Lord of Shabbat
12 At that time Yeshua went through the grain fields on Shabbat. His disciples became hungry and began to pluck heads of grain and eat them. 2 But when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is not permitted on Shabbat.”
3 But He said to them, “Haven’t you read what David did when he became hungry, and those with him? 4 How he entered into the house of God, and they ate the showbread, which was not permitted for him to eat, nor for those with him, but only for the kohanim? [a] 5 Or haven’t you read in the Torah that on Shabbat the kohanim in the Temple break Shabbat and yet are innocent? 6 But I tell you that something greater than the Temple is here. 7 If you had known what this means, ‘I desire mercy, not sacrifice,’[b] you wouldn’t have condemned the innocent. 8 For the Son of Man is Lord of Shabbat.”
9 Leaving from there, He went into their synagogue. 10 A man with a withered hand was there. And so that they might accuse Him, they questioned Yeshua, saying, “Is it permitted to heal on Shabbat?”
11 He said to them, “What man among you will not grab his sheep and lift it out, if it falls into a pit on Shabbat? 12 How much more valuable then is a man than a sheep! Therefore it is permitted to do good on Shabbat.”
13 Then He said to the man, “Stretch out your hand.” And he stretched it out and it was restored, as healthy as the other. 14 But the Pharisees went out and plotted against Him, how they might destroy Him.
God’s Chosen Servant Brings Hope
15 Knowing this, Yeshua went away from there. And large crowds followed Him, and He healed them all. 16 And He sternly warned them not to make Him known. 17 This was to fulfill what was spoken through Isaiah the prophet, saying,
18 “Here is My servant whom I chose,
the One I love, in whom My soul takes delight.
I will put My Ruach upon Him,
and He shall proclaim justice to the nations.
19 He will not quarrel or cry out,
nor will anyone hear His voice in the streets.
20 A crushed reed He will not break,
and a smoldering wick he will not snuff out,
until He brings forth justice to victory.
21 And in His name the nations shall hope.”[c]
A Mitzvah on Shabbat
3 Yeshua entered the synagogue again, and a man with a withered hand was there. 2 Now some were carefully watching Him, to see if He would heal him on Shabbat, so that they might accuse Him. 3 He said to the man with the withered hand, “Stand up here in the center.” 4 Then He said to them, “Is it permitted on Shabbat to do good or to do evil, to save a life or to kill?”[a] But they kept silent.
5 After looking around at them with anger, grieved by their hardness of heart, He says to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6 The Pharisees went out right away with the Herodians and began plotting against Him, how they might destroy Him.
Crowds Clamor for Yeshua
7 Yeshua withdrew to the sea with His disciples, and a large crowd from the Galilee followed. From Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and around Tyre and Sidon, a great number, hearing all He was doing, came to Him. 9 He told His disciples to have a small boat ready for Him because of the crowd, so that they wouldn’t mob Him.
10 For He had healed many, so that all those afflicted fell down before Him in order to touch Him. 11 And the unclean spirits, whenever they saw Him, would fall down before Him and cry out, “You are Ben-Elohim!” 12 But Yeshua strictly ordered them not to make Him known.
Appointing the Twelve
13 Now He climbs up on the mountain and calls those He Himself wanted, and they came to Him. 14 He appointed twelve (whom He also named emissaries), so that they might be with Him and He might send them to proclaim the Good News, 15 and to have power to drive out demons. 16 And He appointed the Twelve: to Simon He gave the name Peter; 17 to Jacob and his brother John, the sons of Zebedee, He gave the name Boanerges, which is Sons of Thunder; 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, Jacob the son of Alphaeus, Thaddaeus, Simon the Zealot; [b] 19 and Judah from Kriot, who also betrayed Him.
Binding the Strong Man
20 Then He comes into a house, and again a crowd gathers so they couldn’t even eat. 21 When His family heard about this, they went out to take hold of Him; for they were saying, “He’s out of His mind!”
22 The Torah scholars who came down from Jerusalem said, “He’s possessed by beelzebul,” and, “By the ruler of demons He drives out demons.”
23 He called them and began speaking to them in parables: “How can satan drive out satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if satan has risen up against himself and is divided, he cannot stand but his end has come.
27 “But no one can enter a strong man’s house to ransack his property, unless he first ties up the strong man. Then he will thoroughly plunder his house. 28 Amen, I tell you, all things will be forgiven the sons of men, the sins and whatever blasphemies they utter; 29 but whoever slanders[c] the Ruach ha-Kodesh never has release, but is guilty of an eternal sin!” 30 For they were saying, “He has an unclean spirit.”
A Spiritual Family Begins
31 Then His mother and brothers come. Standing outside, they sent word to Him, summoning Him. 32 A crowd was sitting around Him, and they tell Him, “Look, Your mother and Your brothers are outside looking for You.” 33 Answering them, He said, “Who are My mother and My brothers?” 34 Looking at those sitting in a circle around Him, He said, “Here are My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother.”
Shabbat in the Grain Fields
6 Now during Shabbat, Yeshua was passing through grain fields; and His disciples were picking and eating heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not permitted on Shabbat?”
3 Then answering them, Yeshua said, “Haven’t you read what David did when he was hungry, and those with him? 4 How he entered into the house of God, took and ate the showbread which only the kohanim are permitted to eat, and even gave it to those with him?” [a] 5 He said to them, “The Son of Man is Lord of Shabbat.”
Shabbat Controversy at the Synagogue
6 On a different Shabbat, Yeshua entered the synagogue and was teaching. A man was there, whose right hand was paralyzed. 7 But closely watching Him were the Torah scholars and Pharisees, to see if He heals on Shabbat, so that they might find grounds to accuse Him. 8 But He knew their opinions and said to the man with the paralyzed hand, “Get up and stand in our midst.” And getting up, the man stood.
9 Yeshua said to them, “I ask you, is it permitted on Shabbat to do good or to do evil, to save or to destroy a life?” 10 Then looking around at everyone, He said to the man, “Stretch out your hand.” The man did, and his hand was restored. 11 But they were filled with fury and discussed among themselves what they might do to Yeshua.
Appointing the Twelve
12 And it was during these days that Yeshua went out to the mountain to pray, and He spent all night in prayer to God. 13 When day came, He called His disciples, choosing from among them twelve whom He also named emissaries— 14 Simon, whom He also named Peter, and Andrew his brother; and Jacob and John; and Philip and Bartholomew; 15 and Matthew and Thomas; Jacob the son of Alphaeus; Simon who was called the Zealot; 16 Judah the son of Jacob; and Judah from Kriot, who became a traitor.
The Sermon on the Plain
17 Then Yeshua came down with them and stood on a level place. A large crowd of His disciples and a multitude of people, from all Judea, Jerusalem, and the coastal region of Tyre and Sidon, 18 had come to hear Him and to be healed of their diseases. Even those disturbed by defiling spirits were being healed. 19 Everyone in the crowd was trying to touch Him, because power flowed from Him and He was healing them all.
20 And looking up at His disciples, He said,
“Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you shall be satisfied.
Blessed are you who weep now,
for you shall laugh.
22 Blessed are you when people hate you,
and when they exclude you, and revile you,
and spurn your name as evil on account
of the Son of Man.
23 Rejoice in that day and jump for joy! For behold, your reward is great in heaven! For their fathers used to treat the prophets the same way.”[b]
24 But woe to you who are rich,
for you are receiving your comfort in full.
25 Woe to you who are full,
for you shall be hungry.
Woe to you who are laughing now,
for you shall mourn and weep.
26 Woe to you when all men speak well of you,
for their fathers used to treat the false prophets the same way.”[c]
27 “But I say to you who are listening: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for the ones who mistreat you. 29 To the one who strikes you on the cheek, offer the other also. And from the one who takes your cloak, do not hold back your shirt. 30 Give to every one who asks you; and whoever takes something of yours, make no demands upon him.
31 “Do to others as you would have them do to you. 32 If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who are doing good to you, what credit is that to you? Even sinners do this. 34 And if you lend to those from whom you expect to take, what credit is that to you? Even sinners lend to sinners in order to receive back the same.
35 “But love your enemies, and do good, and lend, expecting nothing in return.[d] Then your reward will be great and you will be sons of Elyon, for He is kind to the ungrateful and evil ones. 36 Be compassionate, just as your Father is compassionate to you.”
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you will be pardoned. 38 Give, and it will be given to you—a good measure, pressed down, shaken together, overflowing, will be given into your lap. For whatever measure you measure out will be measured back to you.”
39 He also spoke this parable to them: “The blind cannot show the way to the blind, can he? Won’t they both fall into a pit? 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 “Why do you look at the speck in your brother’s eye, but do not notice the beam in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck in your eye,’ when you yourself do not see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly the speck in your brother’s eye, to take it out.”
43 “For there is no good tree that produces rotten fruit, nor again does a rotten tree produce good fruit. 44 Each tree comes to be known by its own fruit. For figs are not gleaned out of briars; neither are bunches of grapes gathered from thorn bushes.
45 “Out of the good treasure of his heart the good man brings forth good, and out of evil the evil man brings forth evil. For from the overflow of the heart his mouth speaks.”
46 “Why do you call Me ‘Master, Master’ and do not do what I say? 47 Everyone who comes to Me and hears My words and does them, I will show you what he is like. 48 He is like a man building a house, who dug deep and laid a foundation on the rock. And when a flood came, the torrent burst against that house but could not shake it, because it had been well built.
49 “But the one who hears yet does not do is like a man who built a house upon land without a foundation. When the torrent burst against it, immediately it collapsed—and the destruction of that house was great!”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.