Chronological
Jesus again refuses to give a sign
16 1-4 Once the Pharisees and the Sadducees arrived together to test him, and asked him to give them a sign from Heaven. But he replied, “When the evening comes you say, ‘Ah, fine weather—the sky is red.’ In the morning you say, ‘There will be a storm today, the sky is red and threatening.’ Yes, you know how to interpret the look of the sky but you have no idea how to interpret the signs of the times! A wicked and unfaithful age insists on a sign; and it will not be given any sign at all but that of the prophet Jonah.” And he turned on his heel and left them.
He is misunderstood by the disciples
5-12 Then his disciples came to him on the other side of the lake, forgetting to bring any bread with them. “Keep your eyes open,” said Jesus to them, “and be on your guard against the ‘yeast’ of the Pharisees and Sadducees!” But they were arguing with each other, and saying, “We forgot to bring the bread.” When Jesus saw this he said to them, “Why all this argument among yourselves about not bringing any bread, you little-faiths? Don’t you understand yet, or have you forgotten the five loaves and the five thousand, and how many baskets you took up afterwards; or the seven loaves and the four thousand and how many baskets you took up then? I wonder why you don’t understand that I wasn’t talking about bread at all—I told you to beware of the yeast of the Pharisees and Sadducees.” Then they grasped the fact that he had not told them to be beware of yeast in the ordinary sense but of the teaching of the Pharisees and Sadducees.
Peter’s bold affirmation
13 When Jesus reached the Caesarea-Philippi district he asked his disciples a question. “Who do people say the Son of Man is?”
14 “Well, some say John the Baptist,” they told him. “Some say Elijah, others Jeremiah or one of the prophets.”
15 “But what about you?” he said to them. “Who do you say that I am?”
16 Simon Peter answered, “You? You are Christ, the Son of the living God!”
17-20 “Simon, son of Jonah, you are a fortunate man indeed!” said Jesus, “for it was not your own nature but my Heavenly Father who has revealed this truth to you! Now I tell you that you are Peter the rock, and it is on this rock that I am going to found my Church, and the powers of death will never prevail against it. I will give you the keys of the kingdom of Heaven; whatever you forbid on earth will be what is forbidden in Heaven and whatever you permit on earth will be what is permitted in Heaven!” Then he impressed on his disciples that they should not tell anyone that he was Christ.
Jesus speaks about his passion, and the cost of following him
21 From that time onwards Jesus began to explain to his disciples that he would have to go to Jerusalem, and endure much suffering from the elders, chief priests and scribes, and finally be killed; and be raised to life again on the third day.
22-23 Then Peter took him on one side and started to remonstrate with him over this. “God bless you, Master! Nothing like this must happen to you!” Then Jesus turned round and said to Peter, “Out of my way, Satan! ... you stand right in my path, Peter, when you look at things from man’s point of view and not from God’s”
24-26 Then Jesus said to his disciples, “If anyone wants to follow in my footsteps he must give up all right to himself, take up his cross and follow me. For the man who wants to save his life will lose it; but the man who loses his life for my sake will find it. For what good is it for a man to gain the whole world at the price of his own soul? What could a man offer to buy back his soul once he had lost it?
27-28 “For the Son of Man will come in the glory of his Father and in the company of his angels and then he will repay every man for what he has done. Believe me, there are some standing here today who will know nothing of death till they have seen the Son of Man coming as a king.”
He again feeds the people miraculously
8 1-3 About this time it happened again that a large crowd collected and had nothing to eat. Jesus called the disciples over to him and said, “My heart goes out to this crowd; they have been with me three days now and they have no food left. If I send them off home without anything, they will collapse on the way—and some of them have come from a distance.”
4 His disciples replied, “Where could anyone find the food to feed them here in this deserted spot?”
5 “How many loaves have you got?” Jesus asked them. “Seven,” they replied.
6-10 So Jesus told the crowd to settle themselves on the ground. Then he took the seven loaves into his hands, and with a prayer of thanksgiving broke them, and gave them to the disciples to distribute to the people; and this they did. They had a few small fish as well, and after blessing them, Jesus told the disciples to give these also to the people. They ate and they were satisfied. Moreover, they picked up seven baskets full of pieces left over. The people numbered about four thousand. Jesus sent them home, and then he boarded the boat at once with his disciples and went on to the district of Dalmanutha.
Jesus refuses to give a sign
11-12 Now the Pharisees came out and began an argument with him, wanting a sign from Heaven. Jesus gave a deep sigh, and then said, “What makes this generation want a sign? I can tell you this, they will certainly not be given one!”
13 Then he left them and got aboard the boat again, and crossed the lake.
14-20 The disciples had forgotten to take any food and had only one loaf with them in the boat. Jesus spoke seriously to them, “Keep your eyes open! Be on your guard against the ‘yeast’ of the Pharisees and the ‘yeast’ of Herod!” And this sent them into an earnest consultation among themselves because they had brought no bread. Jesus knew it and said to them, “Why all this discussion about bringing no bread? Don’t you understand or grasp what I say even yet? Are you like the people who ‘having eyes, do not see, and having ears, do not hear’? Have your forgotten—when I broke five loaves for five thousand people, how many baskets full of pieces did you pick up?” “Twelve,” they replied. “And then there were seven loaves for four thousand people, how many baskets of pieces did you pick up?” “Seven,” they said.
21 “And does that still mean nothing to you?” he said.
Jesus restores sight
22-23 So they arrived at Bethsaida where a blind man was brought to him, with the earnest request that he should touch him. Jesus took the blind man’s hand and led him outside the village. Then he moistened his eyes with saliva and putting his hands on him, asked, “Can you see at all?”
24 The man looked up and said, “I can see people. They look like trees—only they are walking about.”
25-26 Then Jesus put his hands on his eyes once more and his sight came into focus. And he recovered and saw everything sharp and clear. And Jesus sent him off to his own house with the words, “Don’t even go into the village.”
Jesus’ question: Peter’s inspired answer
27 Jesus then went away with his disciples to the villages of Caesarea Philippi. On the way he asked them, “Who are men saying that I am?”
28 “John the Baptist,” they answered. “But others say that you are Elijah or, some say, one of the prophets.”
29 Then he asked them, “But what about you—who do you say that I am?” “You are Christ!” answered Peter.
30 Then Jesus impressed it upon them that they must not mention this to anyone.
Jesus speaks of the future and of the cost of discipleship
31-33 And he began to teach them that it was inevitable that the Son of Man should go through much suffering and be utterly repudiated by the elders and chief priests and scribes, and be killed, and after three days rise again. He told them all this quite bluntly. This made Peter draw him on one side and take him to task about what he had said. But Jesus turned and faced his disciples and rebuked Peter. “Out of my way, Satan!” he said. “Peter, you are not looking at things from God’s point of view, but from man’s!”
34-38 Then he called his disciples and the people around him, and said to them, “If anyone wants to follow in my footsteps, he must give up all right to himself, take up his cross and follow me. The man who tries to save his life will lose it; it is the man who loses his life for my sake and the Gospel’s who will save it. What good can it do a man to gain the whole world at the price of his own soul? What can a man offer to buy back his soul once he has lost it? If anyone is ashamed of me and my words in this unfaithful and sinful generation, the Son of Man will be ashamed of him when he comes in the Father’s glory with the holy angels around him.”
Jesus asks a question and receives Peter’s momentous answer
18 Then came this incident. While Jesus was praying by himself, having only the disciples near him, he asked them this question: “Who are the crowd saying that I am?”
19 “Some say that you are John the Baptist,” they replied. “Others that you are Elijah, and others think that one of the old-time prophets has come to life again.”
20 Then he said, “And who do you say that I am?” “God’s Christ! said Peter.
Jesus foretells his own suffering: the paradox of losing life to find it
21-22 But Jesus expressly told them not to say a word to anybody, at the same time warning them of the inevitability of the Son of Man’s great suffering, of his repudiation by the elders, chief priests and scribes, and of his death and of being raised to life again on the third day.
23-27 Then he spoke to them all. “If anyone wants to follow in my footsteps, he must give up all right to himself, carry his cross every day and keep close behind me. For the man who wants to save his life will lose it, but the man who loses his life for my sake will save it. For what is the use of a man gaining the whole world if he loses or forfeits his own soul? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him, when he comes in his glory and the glory of the Father and the holy angels. I tell you the simple truth—there are men standing here today who will not taste death until they have seen the kingdom of God!”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.