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Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Tree of Life Version (TLV)
Version
Leviticus 5-7

“If a soul sins—after hearing a charge of an oath, and he is a witness whether he has seen or otherwise known—if he fails to report it, then he will bear his guilt.

“Or if a person touches any unclean thing—whether it is the carcass of an unclean animal or the carcass of unclean livestock or the carcass of unclean creeping things, though it is hidden from him, still he is unclean and he will be guilty.

“Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.

“Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from him, when he realizes it, then he will be guilty of one of these.

“So it will be, when one becomes guilty of one of these things, he should confess about what he has sinned. [a] Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.

“But if one cannot afford a lamb, then he should bring, as his trespass offering for the sin he committed, two turtledoves or two young pigeons, to Adonai. One is for a sin offering and the other for a burnt offering. He is to bring them to the kohen, who will present the one for the sin offering first, and twist its head from its neck but not sever it completely. He is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar. It is a sin offering. 10 He is to make the second a burnt offering, according to the regulation. So the kohen is to make atonement for one over his sin that he committed—and he will be forgiven.

11 “But if one cannot afford two turtledoves or two young pigeons, then he is to bring as his offering for the sin he has committed a tenth of an ephah[b] of fine flour as a sin offering. He is to put no oil on it nor put any frankincense on it, for it is a sin offering. 12 He is to bring it to the kohen, then the kohen is to take his handful of it as the memorial portion and burn it up as smoke on the altar, on Adonai’s offerings by fire. It is a sin offering. 13 The kohen is to make atonement for him over his sin that one has committed in any of these things—and he will be forgiven. The rest belongs to the kohen, just like the meal offering.”

14 Adonai spoke to Moses, saying: 15 “If anyone commits a faithless act and sins unwittingly against the holy things of Adonai, then he is to bring his trespass offering to Adonai: a ram without blemish from the flock, according to your value in silver shekels after the shekel of the Sanctuary, for a trespass offering. 16 He is to make restitution for that which he has done wrong in regard to the holy thing, and is required to add a fifth part to it, and give it to the kohen. So the kohen will make atonement for him with the ram of the trespass offering—and he will be forgiven.

17 “Now if anyone sins and one of Adonai’s commandments that are not to be done, though he did not know it, still he is guilty and will bear his iniquity. 18 He is to bring to the kohen a ram without blemish from of the flock, according to your value, as a trespass offering. Then the kohen is to make atonement for him over the sin that he committed unknowingly—and he will be forgiven. 19 It is a trespass offering. He is absolutely guilty before Adonai.”

Mitzvot of Restitution

20 Then Adonai spoke to Moses saying: 21 “Suppose anyone sins and commits a faithless act against Adonai by dealing falsely with his neighbor in a matter of a deposit or a pledge of hands, or through robbery, or has extorted from his neighbor, 22 or has found what was lost and lied about it, swearing falsely—so sinning in one of any of these things that a man may do. 23 Then it will be, when he has sinned and has become guilty, that he must restore what he took by robbery, or what he got by extortion, or the deposit that was committed to him, or what was lost that he found, 24 or any thing about which he has sworn falsely, he is to restore it in full, and add a fifth part more to it. He must give it to the one to whom it belongs on the day of presenting his trespass offering. 25 He is to bring his trespass offering to Adonai, a ram without blemish from the flock, according to your value, for a trespass offering, to the kohen. 26 The kohen shall make atonement for him before Adonai, and he will be forgiven concerning whatever he may have done to become guilty.”

Parashat Tzav

Torah of Burnt Offering

Adonai spoke to Moses, saying: “Command Aaron and his sons, saying: This is the Torah of the burnt offering. The burnt offering should remain on the hearth atop the altar all night until the morning, while the fire of the altar is kept burning on it. The kohen is to put on his linen garment, with his linen undergarments on his body. He is to remove the fat ashes from where the fire has consumed the burnt offering on the altar and put them beside the altar. Then he is to take off his garments, put on other ones, and carry the ashes outside the camp to a clean place.

The fire on the altar is to be kept burning on it—it must not go out. Each morning the kohen is to burn wood on it, laying the burnt offering in order upon it, and burning up as smoke the fat of the fellowship offerings. Fire is to be kept burning on the altar continually—it must not go out.

Torah of Grain Offering

“Now this is the Torah of the grain offering. Aaron’s sons are to offer it to Adonai in front of the altar. So he is to lift up from it his handful of the fine flour of the grain offering, with some of its oil and all the frankincense which is on the grain offering, and burn it up as smoke on the altar for a soothing aroma, as its memorial portion to Adonai. Then what is left from it Aaron and his sons are to eat. It is to be eaten as matzah in a holy place, in the courtyard of the Tent of Meeting. 10 It must not be baked with hametz. I have given it as their portion of My offerings made by fire. It is most holy, like the sin offering and like the trespass offering. 11 Every male among the children of Aaron may eat it, as their portion forever throughout your generations from the offerings of Adonai made by fire. Whoever touches them will become holy.”

12 Adonai spoke to Moses, saying: 13 “This is the offering of Aaron and his sons, which they are to offer to Adonai on the day when he is anointed: the tenth part of an ephah of fine flour for a continual grain offering, half of it in the morning, and half of it in the evening. 14 It is to be made with oil on a pan. When it is soaked, you should bring it in. You are to present the grain offering in baked pieces as a soothing aroma to Adonai. 15 The anointed kohen who will be in his place from among his sons is to offer it. As an eternal statute, it must be entirely burnt up as smoke to Adonai. 16 Thus every grain offering of a kohen is to be a whole-offering—it should not be eaten.”

Sin and Guilt Offerings

17 Adonai spoke to Moses, saying: 18 “Speak to Aaron and to his sons, saying: ‘This is the Torah of the sin offering. In the place where the burnt offering is slaughtered, the sin offering is to be slaughtered before Adonai. It is most holy. 19 The kohen who offers it for sin should eat it. It must be eaten in a holy place, in the court of the Tent of Meeting. 20 Whatever touches its flesh will be holy. When any of its blood is splattered on a garment, you are to wash it in a holy place. 21 But the earthen vessel in which it is boiled is to be broken, and if it is boiled in a bronze vessel, it is to be scoured, then rinsed in water. 22 Every male among the kohanim is to eat of it—it is most holy. 23 But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place is to be eaten—it must be burned up with fire.

“This is the Torah of the trespass offering. It is most holy. In the place where they slaughter the burnt offering, he is to slaughter the trespass offering. And he is to splash its blood around on the altar. He shall offer all of its fat, the fat tail and the fat that covers the innards, along with the two kidneys and the fat that is on them, which is by the loins, plus the cover on the liver that he is to remove with the kidneys. Then the kohen shall burn them up as smoke on the altar for an offering made by fire to Adonai. It is a trespass offering. Every male among the kohanim may eat it. It is to be eaten in a holy place—it is most holy.

Fellowship Offerings for Kohanim

“As is the sin offering, so is the trespass offering, there is one Torah for them: they are for the kohen who makes atonement with them. The kohen who offers anyone’s burnt offering, that kohen is to have for himself the hide of the burnt offering which he has offered. Every meal offering that is baked in the oven, and all that is prepared on the flat plate and on the pan, is to belong to the kohen who offers it. 10 Every grain offering, whether mixed with oil or dry, belongs to all the sons of Aaron equally.

11 “Now this is the Torah of the sacrifice of fellowship offerings which may be offered to Adonai. 12 If he brings it for a thanksgiving, then he is to present with the sacrifice of thanksgiving matzah cakes mixed with oil, matzah wafers anointed with oil, and fine flour cakes mixed with oil. 13 He is to present his offering with the sacrifice of his fellowship offerings for thanksgiving along with cakes of bread with hametz. 14 From each he is to offer one out of every offering as a gift to Adonai. It will belong to the kohen who sprinkles the blood of the fellowship offerings. 15 The meat of the sacrifice of his fellowship offerings for thanksgiving is to be eaten on the day of his offering. He is not to leave any of it until the morning.

16 “But if the sacrifice of his offering is a vow or a freewill offering, it is to be eaten on the day that he offers his sacrifice. On the next day what remains of it may be eaten. 17 But what remains of the meat of the sacrifice on the third day is to be burned up with fire. 18 If any of the meat of the sacrifice of his fellowship offerings is eaten on the third day, it will not be accepted, nor will it be credited to him who offers it. It will be a foul thing—and the soul who eats any from it will bear his own iniquity.

19 “The meat that touches any unclean thing is not to be eaten. It is to be burned up with fire. As for the meat, everyone who is clean may eat it, 20 but the soul who eats of the meat of the sacrifice of fellowship offerings belonging to Adonai, having his uncleanness on him, that soul is to be cut off from his people. 21 If anyone touches any unclean thing, whether the uncleanness of man, or an unclean animal or any unclean detestable thing, and eats some of the meat of the sacrifice of fellowship offerings belonging to Adonai, that soul is to be cut off from his people.”

22 Adonai spoke to Moses, saying: 23 “Speak to Bnei-Yisrael, saying: You are to eat no fat of a bull or sheep or goat. 24 The fat of a dead animal and the fat of a torn animal may be used for any other service, but you must not eat it. 25 For if anyone eats the fat of the animal from which an offering is made by fire to Adonai, then the soul who eats it is to be cut off from his people.

26 “You are not to eat any blood, whether it is from a bird or an animal, in any of your dwellings. 27 Whoever it is who consumes any blood, that soul is to be cut off from his people.’”

28 Then Adonai spoke to Moses, saying: 29 “Speak to Bnei-Yisrael, saying: Whoever brings the sacrifice of his fellowship offerings to Adonai is to present his offering to Adonai out of the sacrifice of his fellowship offerings. 30 With his own hands he is to bring Adonai’s offerings by fire. He is to present the fat with the breast, so that the breast may be waved for a wave offering before Adonai. 31 The kohen is to burn up the fat as smoke on the altar, but the breast will belong to Aaron and his sons. 32 The right thigh you are to give to the kohen for a contribution out of the sacrifices of your fellowship offerings. 33 The one among Aaron’s sons who offers the blood of the fellowship offerings and the fat is to have the right thigh for a portion. 34 For the breast of the wave offering and the thigh contribution I have taken from Bnei-Yisrael out of the sacrifices of their fellowship offerings and have given them to Aaron the kohen and to his sons as their portion forever from Bnei-Yisrael.”

35 This is the anointed portion of Aaron and the anointed portion of his sons out of the offerings of Adonai made by fire, on the day when he presented them to serve Adonai in the office of kohen. 36 Adonai commanded these to be given to them from Bnei-Yisrael on the day that he anointed them. It is their portion forever throughout their generations.

37 This is the Torah of the burnt offering, the grain offering, the sin offering, the trespass offering, the ordination offering, and the sacrifice of fellowship offerings, 38 which Adonai commanded Moses at Mount Sinai, on the day He commanded Bnei-Yisrael to present their offerings to Adonai, in the wilderness of Sinai.

Tree of Life Version (TLV)

Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.